While not yet final, the regulation appears intended to let employers avoid providing birth control coverage if they object for any reason — an expansion of the original effort to exempt those with religious objections. As a result, abortion rights groups warn that up to 55 million women could lose free birth control coverage — something that saves them $1.4 billion annually.
The United Methodist Church will hold a special session of its General Conference to settle questions of LGBTQ inclusion that have vexed the global denomination for years.
The announcement came on April 25, the same day the denomination’s highest court held a hearing on whether an openly gay pastor can serve as bishop.
The General Conference, the United Methodist Church’s top legislative body, typically meets every four years. At last year’s meeting in Portland, Ore., it voted to defer all decisions about human sexuality to a specially appointed commission and left the door open for a special session.
In January 2016, the Rev. Cynthia Meyer told her United Methodist Church congregation she felt “called by God to be open and honest” about who she is: “a woman who loves, and shares her life with, another woman.”
A new short documentary, "What Happens When an Evangelical Church Welcomes LGBTQ Members," features Rev. Adam Phillips, a pastor in Portland, Ore., whose church was kicked out of the Evangelical Covenant Church denomination in 2015 when Phillips revealed his full acceptance and support of the LGBTQ community.
"I hadn't really grown up in a faith community, and the Covenant Church was my faith family," he says. "I poured myself into it, and for a long season they poured themselves into me. I was one of the young emerging leaders...to be the future leaders of the church."
The City Council in the nation’s capital has overwhelmingly voted for a bill that would allow terminally ill people a medically assisted death.
That makes Washington, D.C., the sixth jurisdiction nationwide to approve what opponents often call “physician-assisted suicide.” The bill would legalize it for those who have six months or less to live, who do not suffer from depression, and who request the option several times.
Jan Woods believes.
She’s sure she saw a UFO back in 1978 when she was living in Nevada, something she spotted in the sky that was so amazing, she said, she had to pull her car over by the side of the road.
Did you know that Oregon was founded as place for white people only?
Yes. Yes, it was.
In a complicated twisting political tale of pre-Civil War American history, enshrined in my state’s constitution were explicit and clear black exclusion laws.
WHEN A HASTILY organized cowboy “militia” seized a national wildlife refuge near Burns, Ore., it brought the spotlight of 24-hour-a-day media coverage to a streak of angry alienation that had been building in the West for a long time.
In fact, as Washington Post reporter Amber Phillips noted, the conflict has existed “since the government stopped giving away land and started actively preserving some of it.” That would have been about the time that, in 1890, the superintendent of the U.S. census declared the American frontier to be closed. Shortly thereafter, President Theodore Roosevelt began serious efforts to conserve Western land and resources. In fact, it was Roosevelt himself who, in 1908, created the Malheur National Wildlife Refuge that the militia seized.
This armed occupation of federal property was ostensibly in defense of a father and son in Harney County, Ore., who were convicted of setting fires on federal land, but the confrontation was provoked and led by visiting members of Nevada’s Bundy family who, in 2014, staged a similar armed confrontation in defense of their patriarch, Cliven Bundy, grazing cattle on federal land without a permit.
The federal government owns a great deal of the land in much of the noncoastal West. That land belongs to all of us—all 320 million of us. We stole it fair and square, either from its Indigenous inhabitants, or from Mexico, or both. But most of us never see any of that land except in the movies while, for much of the past two centuries, local loggers, ranchers, and miners had easy access to it. As a result, many people in the West came to feel that the public land was not really the common heritage of a continental republic but in some real sense “their” land. Many of them depended upon it for their livelihoods. That’s what they were supposed to do when the frontier was opened. They were supposed to establish settlements, exploit the natural resources, fend off the Indigenous people, and make the West safe for the railroads.
No … Obama’s not taking your guns.
"Where is the indictment for the assault, the battery, the false arrest?"
Add your voice to the growing list of people of faith saying “thank you!” to InterVarsity for supporting Black Lives Matter.
SALT LAKE CITY — The Church of Jesus Christ of Latter-day Saints, which prides itself on being law-abiding, is seeking to distance itself from self-styled militiamen who last weekend seized a federal wildlife reserve in southeastern Oregon.
In a statement released Monday, the LDS church condemned the armed seizure of the facility and said it was “deeply troubled” by reports that the militiamen are doing so based on scriptural principles.
There is nothing we can do to reduce the growing number of mass shootings in America -- except get more people to have guns. Unbelievably, that's what conservative spokespersons and Republican presidential candidates are saying after the latest college massacre in Oregon which killed 10 and wounded 7 others.
Influenced in her early 20s by the civil rights movement, Barbara learned about Sojourners during the time that she and her husband served in Tanzania with the Peace Corps. Experiences interacting with folks diverse in religious belief and race during this time profoundly influenced her understanding of faith and social justice. She shares that her life has been influenced by Catholics and Mennonites, pagans and Methodists, Anglicans, Quakers, Hindus, and Buddhists: “At the core, a lot of us on the planet are looking for the same thing: to get along with one another, to have enough to eat, [and] to be able to live with some measure of safety and security.”
A cake shop has been in the news lately. Sweet Cakes in Oregon made national headlines when a same-sex couple levied a lawsuit against it for refusal of service.
This is where the story gets interesting.
In the state of Oregon, same-sex marriages are legal. The couple went to the cake shop to order a wedding cake for their upcoming union. The cake shop said no on the ground of their religious beliefs — or as they put it, "standing on the word of God."
This sparked raging debates on whether a business has the legal right to discriminate solely based on their religious beliefs. Investigations have been held, feelings have been hurt, Scripture has been quoted and misquoted, and Facebook rants have been posted.
Franklin Graham has now added his two cents, starting an online donation campaign to help with the bakery’s looming legal fines — its actions violated the Oregon Equality Act of 2007, which states that persons cannot be denied service based on their sexual orientation.
In Graham's plea he stated that the shop owners were being "persecuted" for their religious beliefs. But this is not called persecution — this is called being held to a standard of decency, tolerance, and love. These are tenants Christ wanted his followers to imitate.
Most Christians would throw a fit if a bakery, store, or other business denied them service because of the owner’s religious beliefs. There would be lawyers on the phone, news crews outside the establishment, and more Facebook rants about how our society is slowing losing its “Christian heritage.”
Isn’t interesting that some Christians are ok with denial of service to this same-sex couple in the name of business/religious liberty, but wouldn’t want to the tables to be turned on them?
Just because 78 percent of Americans identify as Christian does not mean we all see eye to eye. But is Christianity truly “persecuted” if it comprises more than three out of every four people in a society?
What people are mad about is that their version of Christianity is not the norm or the most accepted one anymore. Many Christians see same-sex marriage as a nonissue. Many church denominations have had intense and productive conversations about homosexuality in the church. Some are still divided. Many people, churches, and denominations need to hold more conversations, prayer, and discernment. The United States and the Church have a long way to go until full equality is achieved.
The issue with regards to this bakery is not their religious liberty, Christian persecution, or even the right to practice one’s faith. It is the notion that discrimination is wrong.
In this war of words many are not seeing the real issue, which is this — discrimination, even under the guise of religion, is still discrimination, and it is against the most basic and fundamental teachings of Jesus Christ.
More than a dozen states, plus the District of Columbia, are considering controversial medically assisted death legislation this year.
The laws would allow mentally fit, terminally ill patients age 18 and older, whose doctors say they have six months or less to live, to request lethal drugs.
Oregon was the first state to implement its Death with Dignity Act in 1997 after voters approved the law in 1994, and four other states — Montana, New Mexico, Vermont, and Washington — now allow for medically assisted death.
As of April 10, at least another 25 states have considered death with dignity bills, according to Compassion & Choices, a Denver-based nonprofit organization that advocates for these laws. Some of those bills already have died in committee.
“The movement has reached a threshold where it is unstoppable,” said President Barbara Coombs of Compassion & Choices, who was also chief petitioner for the Oregon Death with Dignity Act.
The issue of medically assisted death rose to prominence last year with the case of Brittany Maynard, 29, who was told she had six months to live after being diagnosed with brain cancer. Maynard was a strong advocate for Death with Dignity, and when she learned of her grim prognosis, she moved from her home state of California to Oregon where terminally ill patients are allowed to end their own lives.
“I would not tell anyone else that he or she should choose death with dignity,” she wrote in an op-ed on CNN.com.
“My question is: Who has the right to tell me that I don’t deserve this choice? That I deserve to suffer for weeks or months in tremendous amounts of physical and emotional pain? Why should anyone have the right to make that choice for me?”
BEND, Ore. — State labor officials have ordered a dentist to pay nearly $348,000 to settle allegations that he threatened to fire a dental assistant unless she attended a Scientology-related training session.
The Bureau of Labor and Industries contends Dr. Andrew W. Engel repeatedly "badgered" Susan Muhleman about the three-day conference despite her concerns that it would conflict with her Christian beliefs. He also turned down her request to attend secular training instead, investigators said.
As a result, Muhleman quit AWE Dental Spa in August 2009 — weeks before the conference — and moved out of state to find a job, the state agency said.
Muhleman said she was opposed to going to the Scientology conference but worried about losing her job at the height of the recession, when the local jobless rate was about 15 percent.
In the past two years, the FBI has placed at least five men with affiliations to the mosque, including its longtime religious leader, on the nation's no-fly list, a roster of suspected terrorists barred from flying in the United States. None has been charged with a terrorism-related offense, and federal officials haven't told them why they're on the list.
The unexplained actions are aggravating the FBI's already poor relationship with the mosque and fueling fear and frustration among Muslims that their house of worship appears to be once again in the government's crosshairs.
"It's not that we're doing anything wrong," said Jesse Day, who converted to Islam two years ago and regularly attends the Friday services. But like many others at the mosque who flinch at the sight of a camera and suspect an informant moves among them, he worries.
We finally made it to the Oregon Coast yesterday. I took some pictures in the redwood forest that I’ll share soon, but this post isn’t about that.
We got in before dinner and were happy to learn that we had a hotel room with an ocean view. Not only that, but it actually is right on the beach. So of course, we decided to sleep with the windows open.
It’s one thing to fall asleep to the nature sounds on my iPad; it’s entirely another to drift into an alpha state to the real thing.
And then came the noise. It was this periodic buzzing/honking/humming that started sometime in the middle of the night. It sounded like someone snoring through the wall in the next room. Seriously? I drive two thousand miles to sleep next to the ocean and you’re going to keep me awake snoring?
Yesterday Oregon Gov. John Kitzhaber announced a moratorium on all executions in the state, declaring capital punishment to be a “perversion of justice.”
Oregon has carried out two executions in the last 47 years, both during Kitzhaber's tenure as governor.
With convicted murderer Gary Haugen facing the death penalty on Dec. 6 — coupled with the governor's growing frustration with the death penalty — Kitzhaber had had enough and halted Haugen's execution as well as any in the foreseeable future.
"I refuse to be a part of this compromised and inequitable system any longer and I will not allow further executions while I am governor," Kitzhaber said in The Oregonian.
Sparing Haugen’s life is not only a powerful victory for his family and loved ones, but also for anti-death penalty activists such as Naseem Rakha, who has devoted much of her career to writing about capital punishment as a journalist and novelist.
As the evangelical community in Portland rediscovered the calling of showing, in addition to sharing their faith, everything has changed. And it's only the beginning of what God is doing in our city. We're in it for the long-haul.
Not only have many great needs been met, but churches are working together in relationship as never before. The impact of one church humbly serving is profound. But the impact of a united Church serving in concert, actually has the power to change how the world views the Gospel.