It was five years ago now. I had recently finished a few week stay in the ICU, more than two months in the hospital, and more than one conversation between my parents and doctors about whether I would pull through. Still, I had made it, and after several months of regular home nurse visits, fentanyl patches, dilaudid pills, and 12 hours a day on an IV for liquid and nutrition, I was stable but still far from recovered.
The Saturday before Easter was sunny and unseasonably but appropriately warm. My mother and I took a walk outside, over a mile, the furthest I had gone in nearly five months.
“Wouldn’t it be poetic,” I asked, “If suddenly this whole illness, everything that went wrong in the hospital, all made sense tomorrow on Easter?”
“Hunny,” my mom responded kindly, “I think that’s a lot of pressure to put on the pastor. Don’t you?”
The next day was seasonably and appropriately repetitious. I heard nothing new. The same Easter story that had been read for centuries on centuries was read again. I received no specialized message from the divine about my own pain and struggle. That morning, I realized that might be the point.
Jesus came to make resurrection mundane.
One of my days last week started with my usual wake-up routine — sitting in a chair, sipping my first cup of coffee, checking up on Facebook posts — when one of them made me smile.
A long-time friend in Cleveland has endured 250 days of chemotherapy and radiation. He’d just received the results of his latest scan: No trace of cancer anywhere. Yes! Chuck noted that “the collateral damage has been great” from all the chemicals and radiation. He now stumbles around and has trouble typing, both temporary conditions. But he’s cancer-free.
Stumbling, yet still standing.
In Christianity’s passage through Holy Week to Easter Day, a moment of truth will arrive.
Every detail is well known, thoroughly studied, and dramatized by Hollywood and homespun pageants — and the familiar story will reach across the divide and touch, or try to touch, every person who is listening and watching.
Many will get it, especially if they live in circumstances where people get falsely accused by the self-righteous; where the weak and vulnerable get mistreated by the powerful; where physical suffering is a daily occurrence; where death seems like the only next option.
That audience could well comprise the bulk of humanity — those who endure poverty, starvation, and violence of epic proportions, those who live in more prosperous lands and yet are the oppressed, the ignored, the expendable.
For that audience, the Gospel message is profoundly good news.