Planned Parenthood Association of Utah won’t give out condoms in packages borrowing a well-known Mormon phrase.
The pink-and-white wrappers were meant as a playful safe-sex reminder for Latter-day Saints, the group said. But critics say it was distasteful to feature the phrase “CTR” or “Choose the Right,” which the church uses to guide LDS youngsters toward good decisions.
Better dead clean, than alive unclean.
That Mormon mantra apparently was ringing in a young Brigham Young University student’s mind in 1979 as she leapt from a would-be attacker’s car on the freeway.
When Stephanie Engle was a teenager, she struggled with what she termed as the racism and sexism within the LDS Church.
Engle said she researched Mormon history after moving away from home for college, learning about polygamy, and other “really questionable practices” of church founder Joseph Smith.
“I just thought this is so obviously not true,” she said.
“I can’t keep claiming that I believe it.”
On July 25, six years after ending her participation in The Church of Jesus Christ of Latter-day Saints, Engle took a final step to sever her ties with the Salt Lake City-based faith.
With a signed letter in hand, Engle joined roughly 100 current and former Mormons — including Ordain Women co-founder Kate Kelly — at a mass-resignation event a block from the church’s downtown headquarters.
Mormons lean more heavily toward the Republican Party than any other major demographic group — whether clustered by race, age, gender, educational attainment, or religion.
So says a study released April 7 by the Pew Research Center, based on more than 25,000 survey interviews conducted nationwide in 2014.
The survey shows that 70 percent of Mormons lean Republican, compared with just 22 percent who tilt Democratic. That 48-point gap is greater for the GOP than margins provided by any other single group.
Behind Mormons in GOP support are white evangelical Protestants, who give the party a 46-point edge; white Southerners, a 21-point GOP advantage; white men with some college education or less, also 21 points; whites, 9 points; and the “silent generation,” ages 69 to 86, 4 points.
Groups that lean Democratic most heavily are blacks, who give that party a 69-point edge; Asians, a 42-point margin; religiously unaffiliated, 36 points; post-graduate women, 35 points; Jews, 30 percent; Hispanics, 30 points; and the millennial generation, ages 18 to 33, 16 points.
“Obviously, Mormons are one of the strongest groups for Republicans, right on par with white evangelicals. Both groups are about three times as likely to lean towards the Republican Party,” Jocelyn Kiley, associate director of the Pew Research Center, said.
“That’s been the case for a long time.”
A group of Brigham Young University graduates is strengthening its push for students who lose their Mormon faith to retain their spots at the private school.
Students do not have to be Mormon to attend the Provo university, but those who enter as members of the Church of Jesus Christ of Latter-day Saints and later leave the faith face expulsion from BYU.
Activist group FreeBYU filed a complaint last week with the nonprofit accrediting board that evaluates the LDS church-owned school for the U.S. Department of Education. The filing alleges that the policy hinders academic and intellectual freedom at BYU, which is due for a seven-year accreditation review in April.
Organizer Brad Levin says many students who are “in the closet” about changing or leaving their faith must censor themselves in classrooms, online, and in the wider BYU community. Such students should receive the same religious protection as non-Mormons, FreeBYU contends.
“They don’t know what’s going to put them in hot water,” Levin said.
The move, one LGBT advocates have been pushing for years, provides a major boost for the prospects of of a state nondiscrimination statute. Such proposals have been bottled up in the legislature for years — despite the church’s historic endorsement of similar protections in Salt Lake City ordinances in 2009.
Utah’s predominant faith issued the plea for such measures at all levels of government during a rare news conference.
“We call on local, state and the federal government to serve all of their people by passing legislation that protects vital religious freedoms for individuals, families, churches, and other faith groups while also protecting the rights of our LGBT citizens in such areas as housing, employment, and public accommodation in hotels, restaurants, and transportation — protections which are not available in many parts of the country,” said church apostle Dallin H. Oaks.
If Mormon opposition to same-sex marriage does not prevail in the United States, Mormons should respond graciously and “practice civility with our adversaries,” a leading church apostle counseled Oct. 4 at the faith’s General Conference.
“We should be persons of goodwill toward all,” said declined to hear appeals from five states, including Utah, in which federal appeals courts had struck down bans against gay marriage. Within hours, clerks across Utah, Virginia, Indiana, Wisconsin and Oklahoma began issuing marriage certificates to gay and lesbian couples.
Oaks, who has been outspoken in defending Mormons’ stance against gay marriage, said those in the 15 million-member Church of Jesus Christ of Latter-day Saints should be exemplars of civility.
“We should love all people, be good listeners, and show concern for their sincere beliefs,” he said during the afternoon session of the 184th Semiannual LDS General Conference, a two-day meeting broadcast across the world via satellite, TV or the Internet. “Though we may disagree, we should not be disagreeable. Our stands and communications on controversial topics should not be contentious.”
Mormon feminists may have been surprised by some subtle changes in vocabulary and approach Sept. 27 at the church’s general women’s meeting.
Dieter F. Uchtdorf addressed the audience — sitting in the giant Conference Center in downtown Salt Lake City or watching via satellite in chapels of the Church of Jesus Christ of Latter-day Saints across the globe — not just as “sisters” but also as “blessed disciples of Jesus Christ.”
In a speech about living out one’s faith joyfully, Uchtdorf, second counselor in the church’s governing First Presidency, referred twice to women as “daughters of heavenly parents,” alluding to the Mormon belief in male and female deities.
And, for the first time, the charismatic German leader described the meeting as the opening session of the church’s 184th Semiannual General Conference. Until now, General Conference has referred only to the two-day gatherings held during the first weekends of April and October, with the women’s meeting seen as a separate event.
Saturday night’s meeting also featured the first-ever prayer at a session of General Conference by a black woman, offered by South African Dorah Mkhabela, a member of the LDS Young Women’s General Board.
It was a gathering that would have been unthinkable just five years ago.
On a cool summer evening, in a borrowed classroom overlooking San Francisco Bay, about 150 men and women gathered to screen a short documentary about a Mormon family whose 13-year-old son came out as gay.
The Montgomerys, who accepted their son and his news, were ostracized by church members, some of whom refused to accept Communion distributed by the young man in church. Like many conservative Christian denominations, the 15 million-member Church of Jesus Christ of Latter-day Saints bans homosexual activity and considers it grounds for exclusion from Mormon rites, rituals and even the afterlife.
Women’s ordination advocate Kate Kelly said it’s unlikely she will seek rebaptism anytime soon into the Church of Jesus Christ of Latter-day Saints, which excommunicated her Monday.
The decision by a Mormon bishop’s council in Virginia to excommunicate her for “conduct contrary to the laws and order of the church” stunned Kelly, she said.
The word “apostasy” does not appear in the letter her Vienna Ward bishop, Mark Harrison, emailed to her, although it was the charge lodged against Kelly when he called for Sunday’s disciplinary council.
“I honestly thought until the very last minute that they would do the right thing,” the Ordain Women founder said Monday evening.
Countering the notion that Mormons believe they will someday inherit their own planets, the Church of Jesus Christ of Latter-day Saints has issued a new statement on “Becoming Like God” that tries to put distance between official church teaching and the age-old notion.
The article, which was posted on the church’s website last week, attempts to explain complex theology that church officials believe has been overly simplified into inaccurate “caricatures.”
Just as heaven is often depicted as people sitting on clouds strumming harps, “Latter-day Saints’ doctrine of exaltation is often similarly reduced in media to a cartoonish image of people receiving their own planets,” the statement says.
June 8, 1978, was a sacred, momentous event — a revelation — that catapulted Mormonism into a new era of global growth.
On that day, the Church of Jesus Christ of Latter-day Saints ended its ban on blacks in its priesthood, opening ordination to “all worthy male members,” including those of African descent.
“For me,” former church President Gordon B. Hinckley said on the day’s 10th anniversary, “it felt as if a conduit opened between the heavenly throne and the kneeling, pleading prophet of God who was joined by his brethren.”
For Raed Jarrar, the FBI’s decision Wednesday to begin tracking hate crimes against Arabs is a battle won in a larger war.
“This is just one part of fixing the system, because unfortunately many hate crimes against Arab Americans have not been noticed,” said Jarrar, spokesman for the American-Arab Anti-Discrimination Committee.
In addition to its decision on tracking anti-Arab hate crimes, the FBI has agreed to track crimes against a number of religious groups it has never before tracked. The new categories include reporting crimes committed against Buddhists, Hindus, Sikhs, Mormons, Jehovah’s Witnesses, and Orthodox Christians.
SALT LAKE CITY — As Americans cast their ballots and the clock ticks toward midnight in Mitt Romney’s quest for the White House, this much is clear: Americans didn’t know much about Romney's Mormon faith when this “Mormon moment” began.
Now, thousands of headlines, dozens of TV newscasts, and one Tony-winning Broadway musical later, Americans still don’t know much about Latter-day Saints and their beliefs.
But they know more. All those stories educated millions of observant Americans about The Church of Jesus Christ of Latter-day Saints. Still, some “understandings” remain misunderstandings — and many views of the religion are still skewed, exaggerated or flat-out wrong.
Here are 12 persistent myths about Mormonism.
SALT LAKE CITY -- Mormon apostle Jeffrey R. Holland predicted that lowering the age limits for young Mormon missionaries would trigger a “dramatic” uptick in their numbers.
Turns out, "dramatic" was an understatement. Try a 471 percent jump in applications — so far.
Just two weeks since Mormon President Thomas S. Monson announced that young men could go on full-time missions for the Church of Jesus Christ of Latter-day Saints at age 18 (down from 19) and young women could go at 19 (down from 21), the Utah-based church has seen applications skyrocket from an average of 700 a week to 4,000 a week.
SALT LAKE CITY — Call it a change for the ages.
In a surprising move that promises to transform Mormon social and spiritual dynamics, the Church of Jesus Christ of Latter-day Saints on Oct. 6 announced that it is lowering the age of full-time missionary service to age 18 for men (down from 19) and 19 for women (down from 21).
“The Lord is hastening this work,” LDS apostle Jeffrey R. Holland said at a news conference, “and he needs more and more willing missionaries.”
The church is counting on this change to dramatically increase the ranks of its full-time missionaries, currently more than 58,000 worldwide.
In 1831, Mormon founder Joseph Smith declared that the righteous would gather in Independence, Mo., to greet the Second Coming of Jesus Christ — just one of the prophecies that estranged his faith from traditional Christianity.
Thousands of converted Mormons moved from Ohio and upstate New York to claim their New Jerusalem. Disputes with Missourians led to a bloody Mormon War that ended only when the state's governor issued an "extermination order" to expel Smith's followers.
Today, few places are better to contemplate the evolving — but still uncertain — relationship between Mormonism and the country where it was founded.
On the one hand, Missouri symbolizes how far Mormons have come. At least 66,000 Mormons now live in the state, more than triple the number of just three decades ago. Most recently, the LDS church has built a temple in Kansas City, Mo., near the epicenter of the Mormon War.
But Missouri also serves to highlight the intractable differences between mainstream Christianity and Mormon theology.
Caffeine-craving students at Brigham Young University are pushing the Mormon-owned school to change its stance on cola drinks.
The move was triggered by Aug. 30 statements from BYU spokeswoman Carri Jenkins in which she said that the school doesn’t serve or sell caffeinated drinks because there has not “been a demand for it.”
The ban on caffeinated sodas is “not a university or church decision,” Jenkins told The Salt Lake Tribune then, one day after the Church of Jesus Christ of Latter-day Saints posted a statement on its website saying that “the church does not prohibit the use of caffeine," only "hot drinks" like tea and coffee.
BYU's dining services does conduct “online surveys, focus groups and data analysis” to determine what items to offer on campus, BYU’s The Universe student newspaper reported, but “has not asked about caffeinated soft drinks.”
“I have received emails on both sides of the issue — those in favor of caffeine and those against it,” Dean Wright, director of dining services, told the student paper. “Dining Services is so busy just getting everything open and serving over 30,000 meals a day that we do not have any plans at this point to do any polling on caffeine.”
SALT LAKE CITY — Maybe now, reporters, bloggers, outsiders, and even many Mormons will accept that the Utah-based Church of Jesus Christ of Latter-day Saints does not forbid drinking cola.
On Aug. 29, the LDS church posted a statement on its website saying that “the church does not prohibit the use of caffeine” and that the faith’s health-code reference to “hot drinks” “does not go beyond (tea and coffee).”
A day later, the website wording was slightly softened, saying only that “the church revelation spelling out health practices ... does not mention the use of caffeine.”
Most Mormons in Utah believe that Mitt Romney’s rise to become the likely GOP presidential nominee is a good thing for the Church of Jesus Christ of Latter-day Saints. But many do not trust the media to cover the church fairly, according to a new poll released on June 25.
The study, conducted by Key Research and Brigham Young University’s Center for the Study of Elections and Democracy, is believed to be the first to gauge Mormons’ reaction to Romney’s barrier-breaking achievement. He is the first Mormon to clinch the presidential nomination of a major U.S. political party.
More than eight in 10 Utah Mormons said they are “very excited” or “somewhat excited” about Romney’s feat. Nearly as many (77 percent) said his nomination is a good thing for the LDS church; just 2 percent told pollsters it was a negative development.