Today is the first time I have ever been arrested in Washington, D.C. I came for the same reason Southern political leaders petitioned President Grant to send troops in the 1870s — for the same reason Dr. King called upon Presidents Kennedy and Johnson to enforce federal law in the 1960s. I came because the interposition and nullification of extremists is blocking a Third Reconstruction in America today.
The leader of the “Moral Mondays” movement and a prominent New York minister are joining forces for a 15-state “moral revolution” tour to counter the nation’s conservative voices.
“Way too much of our national discourse has been poisoned by hateful language and policies,” said the Rev. William J. Barber II, who brought thousands to weekly protests at the North Carolina General Assembly, in an announcement.
If Donald Trump is telling the truth, he only recently learned that David Duke, former Grand Wizard of the Ku Klux Klan, is an avowed segregationist. Apparently, the KKK and its history have faded from many white Americans’ memory. Jeffrey Lord argued on national television this week that the Klan is an invention of “the left.” As native sons of the South, we could forgive these men their ignorance. (“Bless their hearts. They ain’t from around here,” is the polite way to say it.) But we can neither forgive nor ignore the way 400 years of white supremacy have been naively reduced to whether a candidate will disavow the support of a hate group leader. Racism lives on in policies that perpetuate racial disparities, with or without the KKK.
This tenth annual People’s Assembly was made up of black, white, and brown, gay and straight, rich and poor, labor and civil rights, Democrats, Republicans, and Independents, people of faith and people whose moral visions are rooted in reason or politics. Planned Parenthood advocates marched in pink hats alongside evangelicals, singing the same freedom songs. Black Lives Matter activists linked arms with elderly white veterans. The Moral March did not rally around a messiah candidate but challenged all leaders to serve the common good with policies that are morally sound, constitutionally consistent, and economically sane. While a kaleidoscope of campaigns vie for everybody’s attention, this long-term, grassroots coalition to reconstruct democracy in America is a movement to hold all candidates accountable.
Our lawyers have made a strong case this week that the voter ID component of this legislation places an unnecessary and undue burden on voters — especially poor and African-American voters. We will ultimately win this fight in the courts. But this case is about much more than defeating voter ID laws. It is about a central question of 21st-century American politics: is a multiethnic democracy possible?
Jewish scholar Abraham Joshua Heschel introduced Martin Luther King, Jr. to a rabbinical assembly in 1968, “a voice, a vision, and a way.”
“The whole future of America will depend on the impact and influence of Dr. King,” Heschel said.
As a black, same-gender loving woman, who is a pastor, Bishop and activist, I can solidly say that my wife, children, grandchildren, and community have stronger allies, greater opportunities, and more protections than we have ever had. This is in many ways attributable to a growing number of black clergy who are no longer willing to stand idly by and watch large segments of the communities they were called to serve alienated, stripped of rights, physically abused, and treated unjustly. They have taken the costly stand against the notion that LGBTQ people are unworthy of God’s love and full acceptance within the church.
Black people’s humanity is still at question in the stories so many of us hear and tell in America. For many with a badge, a gun, and the legal shield of the state, black men and women — even black children — are not humans. Instead black bodies are threats and targets for rage, fear, and racially justified execution. When an officer of the law exterminates on the spot, we must ask ourselves what he was shooting. In his mind, Tamir could not have been a boy. He could not have been human. What did he see? And who bewitched him (and us) to “see things” when we are entirely sober?
As evangelical preachers in the American South, we’re excited to welcome our brother, Pope Francis, to the U.S.
We want to be explicit in our evangelical welcome because so many who claim to be evangelical are criticizing the pope for being political and not preaching orthodox theology.
NC NAACP vs. McCrory is a necessary interruption to the institutionalized racism that is killing black and brown people. For all the talk around “black lives matter,” Rev. Barber warns, we are in danger of only affirming that black death matters if we accept that the martyrs of Charleston deserve nothing more than the removal of a Confederate flag from their state house. Yes, the flags should come down. But if they go away while the unjust laws remain, then it may be even harder for us to see that the root of injustice is in an imbalance of power.
And the fundamental power of citizenship in this country is still the franchise.