Perhaps, given Trump’s recent comments regarding workplace harassment of women, this alliance shouldn’t come as a surprise. He recently stated that he believes women who experience sexual harassment in the workplace should seek remedies within the company or ultimately quit the job if necessary. “I would like to think she would find another career or another company if that was the case,” Trump told USA Today when speaking about his daughter Ivanka hypothetically experiencing harassment.
After more than 20 women over a matter of weeks have accused Roger Ailes of sexual harassment, the man credited with making Fox News happen for the past 20 years is resigning.
In the wake of Megyn Kelly’s statement that “Jesus was a white man,” critics have quickly and unanimously responded that Jesus was not a white man. Here at Sojourners, Rev. Laura Barkley has debunked Kelly’s statements, noting that Jesus “was a Palestinian Jew in first-century Nazareth.”
In his article over at The Atlantic, Jonathan Merritt argues that Jesus is not only not a white man, but that scripture is mostly quiet about Jesus’ racial makeup. Quoting Martin Luther King Jr., who once said, “The color of Jesus’ skin is of little or no consequence,” Merritt agrees with historian Edward Blum, who draws from King’s statement that “Jesus transcends race.” Ultimately, Merritt points to the universality of Jesus, focusing on Christ’s availability to all, to individuals from “every tribe, nation, people and language.”
Yet in pointing to the universality of Jesus, it is easy to pass over his particularity to a certain time and place.
“Bubble living” might be delusional, but it expresses deep and serious yearnings.
Take “Champagne music” maker Lawrence Welk. His music variety show on ABC was built on perpetuating the squareness of a prewar world being challenged by postwar change.
My father was still watching Welk reruns 40 years after it ceased production in 1971. They reminded him of a world long supplanted.
Conservative talk show host Megyn Kelly claimed on her Fox News show last week that “For all you kids watching at home, Santa just is white ... just because it makes you feel uncomfortable doesn’t mean it has to change, you know, I mean, Jesus was a white man, too ... that’s a verifiable fact, I just want kids to know that.”
This statement was in response to a Slate piece by Aisha Harris, “Santa Should Not Be a White Man Anymore,” which notes her confusion between seeing a black Santa figurine in her home while white Santas were popularized elsewhere at the mall and her school. Because the real history of St. Nicholas is so far removed from his present iteration as Santa Claus, she argues that it would be easier and less culturally problematic to change him into a penguin. This avoids questions of race and culture and makes him accessible to all. While I see her point about wanting to avoid cultural problems, it might be a good idea to confront the underlying issue of racism in America rather than continue to ignore it.