Tucked up near the Austrian border, about 160 miles from Budapest, is a small Hungarian town of 12,000 people. It’s a quiet place about three and a half hours, and two trains rides, from Hungary’s capital.
But the community has been split by the decision of the local Catholic parish priest, the Rev. Zoltan Nemeth, to allow some asylum-seekers to take shelter in a church building.
The global growth of Islam, and in particular the rise of Islamic extremism, have forced recent popes to set out, with increasing urgency, a strategy for engaging the religion.
Pope Francis used his traditional Easter Sunday message to call the bombing of a refugee convoy near Aleppo, Syria, a “despicable attack”, and urged world leaders to “prevent the spread of conflicts” despite mounting tensions in Syria and North Korea.
In his Easter blessing, known as “Urbi et Orbi” (“to the city and the world”), the pope urged the faithful to remember “all those forced to leave their homelands as a result of armed conflicts, terrorist attacks, famine, and oppressive regimes.”
When I asked Father Guy Wilson what the children of immigrant parents are telling him, amid the current inundation with media chatter, political rhetoric, and executive action on the topic of immigration, tears welled up in his eyes and one fell on his clerical shirt.
“It’s hard,” he said. “They are so scared.”
“Some of the teenagers have told me: ‘My parents are good people. They have never even had a traffic ticket. Why would anyone want to take them away from me?’”
"We are all sinners. We all have defects," the pope told the inmates, in an improvised sermon broadcast by Vatican Radio.
By washing their feet, Francis told them, he was willing to do "the work of a slave in order to sow love among us". He urged them to help each other.
Two of the 12 are serving life sentences, and the others are due to be released between 2019 and 2073.
An American missionary priest, killed in Guatemala in 1981, has moved a step closer to being named a Catholic saint, after Pope Francis declared him the first-ever American martyr.
The Rev. Stanley Rother, a priest from the Archdiocese of Oklahoma City, served for nearly 15 years in Guatemala before being shot dead, during the country’s bloody civil war that divided the country from 1960 to 1996.
Pope Francis on [Nov. 11] made a surprise visit to meet several men who took the controversial step of leaving the priesthood and starting a family.
A Vatican statement said the pope left his residence in the afternoon and traveled to an apartment on the outskirts of Rome, where he met seven men who had left the priesthood in recent years. The pontiff also met their families.
We write to you on All Saints Day to update you on the situation in Iraq. Remembering the Christians who were killed in 2009 while attending Mass at Our Lady of Deliverance Church in Baghdad. That was the beginning of harder times to all Christians in Iraq.
It has been two years and four months since we left Nineveh Plain. It has been long time of displacement, of humiliation, of exile. However, people always lived in hope of God’s mercy to return and go back home. We believed that God will not fail us.
The strongest earthquake to strike Italy in more than three decades claimed no lives, but struck at the heart of the country’s vast religious and cultural heritage.
The Oct. 30 quake, which measured 6.6 magnitude according to the U.S. Geological Survey, was stronger than the one that killed almost 300 people on Aug. 24, and it struck a region already shaken by tremors last week.
Pope Francis leaves on Monday, Oct. 31 for an overnight trip to Sweden, a historically Protestant country that today is one of the most secular in the world.
The visit is to mark the start of observances of next year’s 500th anniversary of the Reformation, which traditionally dates from Oct. 31, 1517, when Martin Luther nailed his 95 Theses to the door of a German cathedral.
For decades, people have milked metaphors of baseball and religion beyond what they are worth. It’s not illegal, though there should probably be a special place in hell for those who claim to see the Trinity in baseball’s rule that three outs end an inning, or that the ballpark is a “cathedral.”
The truth is, we can go deeper.
Pope Francis met with refugees and leaders of religious faiths including Christians, Jews, Muslims, and Hindus who joined him for a day of prayer for peace in Assisi, home of his namesake, the 12th-century friar St. Francis.
But it was the migrants he invited to join him for lunch on Sept. 20 who captured the headlines and illustrated the tangible impact of war and conflict.
Mother Teresa, the tiny nun who devoted her life to the poor, was declared a saint by Pope Francis at the Vatican as he celebrated her “daring and courage,” and described her as a role model for all in his year of mercy.
At least 120,000 people crowded a sun-drenched St. Peter’s Square for the canonization of the acclaimed nun who may have worked in the slums of Kolkata but was a force to be reckoned with by political and religious leaders around the world.
The Rev. James Martin is a Jesuit priest and popular author who wrote about his lifelong fascination with the saints and the many aspects of sainthood in the Catholic tradition in the best-selling book My Life With the Saints.
Loyola Press is issuing a 10th anniversary edition of Martin’s memoir in September, which also coincides with the Sept. 4 canonization of Mother Teresa of Calcutta, who even during her lifetime – she died in 1997 – was regarded by millions as a “living saint” for her work with the destitute in India and around the world.
The Blood of Christ will not be offered during Mass. The Host will be placed in the hands, not on the tongue. And the faithful should not hold hands while reciting the “Our Father.”
These are but a few of the guidelines the Diocese of Fort Worth — not far from the Dallas hospital where three Ebola cases have been diagnosed — has sent to its parishes to calm fears about the deadly disease and to prevent the spread of flu.
While the diocese is perhaps the first in the U.S. to send around such a memo thanks in part to Ebola, such restrictions are common during flu season in Catholic and other churches that offer Communion.
“It’s the same guidelines we have used in past years,” said Pat Svacina, communications director for the Diocese of Fort Worth. “This is just a normal thing. There is no panic whatsoever.”
Today, the United States Conference of Catholic Bishops' will hold a border mass in Nogales, Ariz., at noon eastern time.
Cardinal Sean O'Malley, from the Archdiocese of Boston, and seven other bishops will gather at the border calling attention to the humanitarian issues that persist and calling on Congress to pass humane and commonsense immigration reform.
The event comes amid increased support for immigration reform in the Christian community. Recently, Catholics and evangelicals joined together to send an open letter to Congress and had key joint hill meetings. Urging reform that’s rooted in biblical principles, the national leaders met with the offices of Speaker John Boehner (R-Ohio), Congresswoman Cathy McMorris Rodgers (R-Wash.), Congressman Paul Ryan (R-Wis.) and Congressman Jason Chaffetz (R-Utah).
The event will be live streamed below.
On a Greenwich Village street where male prostitutes seeking customers shout out their dimensions, I walked past an open but empty church on my way to the subway.
In times past, flocking to church on Sunday morning was a beloved family routine, even here in bad old Gotham. Now they’re trying nontraditional worship on Sunday evenings.
It’s a struggle, both here and elsewhere in the 21st-century Christian world. Buildings with “beautiful stones and gifts dedicated to God,” as Luke described the temple in ancient Jerusalem, are falling into disuse and disrepair — not because Caesar attacked and took revenge on an alien religion, but because the world changed and gathering weekly in “Gothic piles” no longer seems necessary for finding faith.
Nothing upsets the folks in the pews as much as changing the liturgy that they’re accustomed to, and that seemed likely to be the case when the Vatican ordered revisions to the familiar prayers and rubrics of the Catholic Mass.
But now, more than a year after the changes took effect in U.S. parishes, a survey of American priests shows that they are more disturbed by the innovations than their flocks.
In fact, the poll, conducted by researchers at St. John’s University School of Theology-Seminary in Collegeville, Minn., showed that almost 60 percent of priests surveyed did not like the new Roman Missal, as the liturgical book for the Mass is known, while about 40 percent approve.
Editor's Note: Pope Francis delivered the following homily at his inaugural Mass on Tuesday, emphasizing the need to protect the poor and the environment.
Dear Brothers and Sisters,
I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.
I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.
In the Gospel we heard that "Joseph did as the angel of the Lord commanded him and took Mary as his wife" (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: "Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model" (Redemptoris Custos, 1).
How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.