When introducing people to hacking, Ali Llewellyn often brings up Apollo 13. “Remember that scene where they dump everything on the table and say, ‘We have to find a solution, with only these materials?’ And there’s, you know, duct tape? That’s all it is! Hacking is building a way to go from here to there.”
She should know. After studying church planting and social mobilization, Llewellyn went on to spearhead community engagement for NASA’s Open Innovation Program and is now a Senior Program Manager for SecondMuse, equipping hackers and non-hackers alike for the upcoming National Day of Civic Hacking.
Llewellyn’s dappled journey — from biblical scholarship to tech-minded collaboration — reveals a potent lens that Christians across denominations are using to repurpose, mobilize, and reform the church. In hacking, they see a model for the future of Christianity.
The term “hacking” has undergone a recent transformation in the popular lexicon, back to its amorally general origins as a method of discovery and recombination. For every Heartbleed-like scare today, there are innumerable cheery Buzzfeed tips to hack your life; and while the digital bandits of Anonymous capture our imagination, “hackathons” — community-oriented workshops to solve urban challenges — have popped up in many major cities.
With this broadened interpretation, Christian interest in hacking finds context. Just as faith systems give parameters to our spiritual imagination, so technology directs our inquiry into the universe and, increasingly, our connectedness to each other. Early Christianity spearheaded technological innovations with global ramifications, most notably in the invention of the codex. Today’s faithful hackers, armed with code, workshops, and participatory-minded theology, hope to do the same.