The Paris climate accord, negotiated in the French capital just weeks after the terrorist attack there in November, was signed April 22 in recognition of Earth Day, reports USA Today. World leaders representing 175 countries were present for the signing, along with 197 children, including John Kerry’s granddaughter, whom he held as he signed the agreement for the U.S.
As we put creation's author to the test—with projects like the Keystone XL pipeline—there will be consequences.
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This week, we finally had some good news in the fight against climate change: President Barack Obama announced a further delay in the review process for the Keystone XL pipeline. The right thing to do is to reject the pipeline once and for all, but we all know politics is never that simple. The president says no decision will be made until the end of the year, which means the deadline comes after this year’s election. But the president isn’t up for re-election again, and protecting the environment should not be a partisan issue. All of us have a stake here.
We need more time, President Obama says, more reviews, more answers. But for Sojourners’ Rose Berger, who has been a leader in the faith community’s witness against Keystone XL, the answer has been clear for a long time.
Secretary of State John Kerry brought his argument for a two-state Israeli-Palestinian peace to the annual AIPAC conference this week, and whatever else we might know, we know this: Many evangelical Christians didn’t like it.
Or at least that’s what we’re told by some Christian leaders and their political allies. Supporting Israel’s government by opposing compromise with the Palestinians is a permanent plank in American evangelical political thought. “God told Abraham that he would bless those who bless him and the nation of Israel,” the thinking goes, “and curse those that curse Israel.”
But could it be that the truth is more complicated?
What if the loudest evangelical voices don’t represent the complexity of our community? I raise these questions as an evangelical who is fully committed to supporting the struggle for security, dignity, and freedom for Israelis and Palestinians. And I’m not alone.
This week, Secretary of State John Kerry spoke more forcefully about the urgency of climate change than he has before publically, likening it to a weapon of mass destruction. Apparently, such words did not sit well with Sen. John McCain, a politician who was once a pioneer in the political fight against climate change. In response to Kerry, McCain asked, “On what planet does he reside?”
For some context: Kerry has been traveling worldwide. He made his climate change speech in Indonesia, a nation made up of islands that are already experiencing the impacts of climate change. Climate change isalready contributing to changes in rainfall in the country, with serious droughts and flooding, and the threat of significant sea level rise. Furthermore, Indonesians seem more aware of climate change than we are — no surprise given its impact on their entire country. In its Climate Asia project, the BBC found that 63% of Indonesians said the number of trees had decreased and 74% believe that climate change is happening (compared with 68% of Americans). Kerry was speaking about an imminent problem to a nation where most people are aware of that problem.
WASHINGTON — It’s been three months since the Rev. Suzan Johnson Cook resigned as the State Department’s religious freedom watchdog, and those who decry religious persecution in Syria, Sudan, and elsewhere are wondering how long it’s going to take the White House to name a new ambassador-at-large for international religious freedom.
Many in the field hope it’s someone with a more diplomatic background than Johnson Cook, a former Clinton administration official and popular Baptist minister whose international experience was mostly acquired on the job.
The other factor: the more than two years it took for the Obama administration to choose Johnson Cook and to get her confirmed by the Senate.
“A continued vacancy will confirm the suspicion that already exists among foreign governments, persecutors, victims and American diplomats that the issue is not a priority,” said Thomas Farr, director of the Religious Freedom Project at Georgetown University’s Berkley Center for Religion, Peace, and World Affairs.
The White House has been tight-lipped about the timeline for a decision, as well as about any candidates it may be considering for the position, which Congress created in 1998 to highlight and alleviate religious persecution worldwide.
Here’s a short list of five names swirling around Foggy Bottom, culled from experts who work in the field and were asked who they see as likely to be under consideration, or as particularly qualified for the job.
The great and the good — and lots of politicians and TV pundits, too — gathered Thursday to hear comedian Stephen Colbert roast and toast everyone from Pope Francis to his host for the evening, Cardinal Timothy Dolan.
The 68th annual Al Smith Dinner, named for the first Catholic presidential candidate in American history, at the Waldorf Astoria hotel raised $3 million for New York’s neediest children.
Colbert is a lifelong Catholic, a man who is, as Alfred E. Smith IV said in introducing him, “serious about both his craft and his Catholic faith.” The cardinal — who is also pretty funny — and the comedian first met last fall, and Colbert had Dolan on his show last month. So the archbishop of New York returned the favor by having Colbert headline the dinner.
What do you do with critical information on intractable justice issues when reputation, methods, or prevailing propaganda make it difficult for people to believe the truth? How does one find ways to strengthen the fragile line between democracy and the lurking dark social disorder? Limiting or reversing anarchy in the U.S. and abroad may depend on finding ways to persuade and protect the common good.
A current question is in regard to the 20-year Oslo peace process (which was to be completed with separate States after 5 years). When it failed, its successor peace plans promised to bring flourishing democracy and a just peace that would hold back the winds of war and be good for Israelis as well as Palestinians.
The strategy of negotiations with prolonged periods of stalling has only widened the occupation and allowed Israel to strengthen its hold on Palestinian property. It has been conquest by a 1,000 cuts on people (1,500 Israelis and 15,000 Palestinians dead), as well as uprooted trees and bulldozed property. Less than 10 percent of 1967 war land area of Palestine is fully controlled by the Palestinian Authority. It is as though a volcanic cloud blocks the sun. Even with Secretary of State John Kerry’s vigorous efforts to diminish the rumblings and forestall an eruption, those who assure us there are signs of hope declare time is growing mercilessly short.
When a head of state is responsible for the deaths of 100,000 of his people and has used chemical weapons against innocent civilians — the world needs to respond. In one massive attack, the evidence appears to show that 1,429 people, including 400 children, suffered horrible deaths from chemical weapons banned by the international community. That is a profound moral crisis that requires an equivalent moral response. Doing nothing is not an option. But how should we respond, and what are moral principles for that response?
For Christians, I would suggest there are two principles that should guide our thinking. Other people of faith and moral sensibility might agree with this two-fold moral compass.
Amid persistent criticism that the U.S. marginalizes religion and religious people in its foreign policy, Secretary of State John Kerry Wednesday tapped ethicist and campaign adviser Shaun Casey to lead the State Department’s new Office of Faith-Based Community Initiatives.
Casey is a professor of Christian ethics at Wesley Theological Seminary in Washington and advised President Obama’s campaign and other Democrats on outreach to religious voters.
In an effort to close down the prison at Guantanamo Bay, President Barack Obama has called to action one of Washington’s most resourceful lawyers, Clifford Sloan. President Obama and Secretary of State John Kerry are confident in their decision to employ Sloan as the State Department's envoy for Guantanamo's closure. The Huffington Post reports:
"It will not be easy, but if anyone can effectively navigate the space between agencies and branches of government, it's Cliff," Kerry said. "He's someone respected by people as ideologically different as Kenneth Starr and Justice Stevens, and that's the kind of bridge-builder we need to finish this job."
Read more here.
The Obama administration isn’t afraid to call out Republicans for playing politics on Capitol Hill, or Wall Street for runaway profits or insurance companies for health care woes.
But why, when it comes to protecting religious freedom abroad, is the State Department so hesitant to name names?
Watchdogs say the State Department missed a key opportunity to put teeth into its annual assessment of global religious freedom, which was released by Secretary of State John Kerry Monday.
Continuing a pattern begun under President George W. Bush, the report does not include a list of “countries of particular concern,” or “CPCs” — the diplomatic term for countries that either actively suppress religious freedom or don’t do enough to protect it.
Secretary of State John Kerry is calling for the release of an Iranian-American minister from a Tehran prison, a welcome step for advocates who had accused the State Department of being “AWOL” on the case.
“I am deeply concerned about the fate of U.S citizen Saeed Abedini, who has been detained for nearly six months and was sentenced to eight years in prison in Iran on charges related to his religious beliefs,” Kerry said in a statement released on March 22.
“I am disturbed by reports that Mr. Abedini has suffered physical and psychological abuse in prison, and that his condition has become increasingly dire.”