The Jesuit-run St. Francis Mission, which serves the Lakota peoples in south-central South Dakota, announced it will return about 500 acres to the Rosebud Sioux tribe, a band of Lakotas with a reservation in the same area.
The land was given to the Jesuits in the 19th century by the U.S. government. It is in multiple parcels across several counties, and includes some now-closed churches and other church structures.
The Trump administration’s hard-line stance on undocumented immigrants is polarizing: People have responded with either “throw the bums out” or “have a heart.” But the question of whether faith communities can legally offer the undocumented physical sanctuary — sheltering them in churches, synagogues, and mosques to keep them from immigration authorities — is not so cut and dry.
As Pope Francis marks the fourth anniversary of his revolutionary papacy, the pontiff apparently finds himself besieged on all sides by crises of his own making: an open “civil war” in the Catholic Church and fears of schism, mounting opposition from the faithful, and a Roman Curia so furious with his reforms that some cardinals are plotting a coup to topple him.
“God raised up, I believe, Donald Trump,” said former U.S. Rep. Michele Bachmann after he won the GOP nomination. “God showed up,” the Rev. Franklin Graham said to cheers at a post-election rally. “God came to me, in a dream last night, and said that Trump is his chosen candidate,” said the televangelist Creflo Dollar.
For those who share this view, Trump’s victory was nothing short of miraculous, especially given that he beat out 16 other in the Republican primaries — some of them evangelical Christians with long political resumes.
Even by this pope’s standards it was a bold move.
Francis, the spiritual leader of more than a billion Roman Catholics across the globe, this week traveled to Sweden, one of the most secularized countries in Europe, to take part in events marking 500 years since Martin Luther kickstarted the Protestant Reformation.
For some, the choice is not clear. Clinton-Kaine may be the more personally religious ticket, but Trump-Pence is more cozy with the religious right, aka the evil empire among atheists. Then there’s Green Party candidate Jill Stein, who has no chance of victory, but is the only candidate who reached out to nonbelievers and asked for their vote.
So what’s an atheist to do?
The Rev. Arturo Sosa, 67, is Venezuelan and was chosen in a secret ballot by 212 electors at the 36th General Congregation of the Society of Jesus in Rome, after a lengthy four-day voting process.
The order’s vicar, the Rev. James E. Grummer, announced on Oct. 14 that Sosa had won a majority of votes and proclaimed him superior general of the order, the first Latin American to hold the post, much as Pope Francis, also a Jesuit, is the first Latin American elected to the papacy.
The Rev. James Martin is a Jesuit priest and popular author who wrote about his lifelong fascination with the saints and the many aspects of sainthood in the Catholic tradition in the best-selling book My Life With the Saints.
Loyola Press is issuing a 10th anniversary edition of Martin’s memoir in September, which also coincides with the Sept. 4 canonization of Mother Teresa of Calcutta, who even during her lifetime – she died in 1997 – was regarded by millions as a “living saint” for her work with the destitute in India and around the world.
Figuring out why Pope Francis has upended so many expectations and what he might be contemplating for the future of the Catholic Church has become a parlor game almost as popular as the pontiff himself.
A single key can unlock these questions: Francis’ long-standing identity as a Jesuit priest.
It’s an all-encompassing personal and professional definition that the former Cardinal Jorge Bergoglio brought with him from Buenos Aires, and one that continues to shape almost everything he does as pope — even though he is the first pontiff to take his name from the 13th century Italian monk from Assisi who was famous for living with the poor and preaching to the animals.
“He may act like a Franciscan but he thinks like a Jesuit,” quipped the Rev. Thomas Reese, a fellow Jesuit who is a columnist for National Catholic Reporter.
The latest dust-up about the unscripted words of Pope Francis came this week when he tweeted, in Latin, “Inequality is the root of social evil.” Conservative Catholics had their underwear in a bundle, nervously tweeting away about the dangers of addressing complex issues on Twitter, and warning about thinking that “redistribution” would solve global inequities. Some feared this was giving Thomas Piketty’s new popular book, Capital in the Twenty-First Century, more press. Liberal Catholics were delightfully surprised, once again, and argued that the pope was doing nothing more than putting Catholic social teaching into a tweet.
Inequality is the root of social evil.— Pope Francis (@Pontifex) April 28, 2014
But this latest interchange, happening of course between Catholics in the global “North,” misses the real point.
Could a woman vote for the next pope?
Pope Francis has said repeatedly that he wants to see greater roles for women in the Catholic Church, and some argue that he could take a giant step in that direction by appointing women to the College of Cardinals – the select and (so far) all-male club of “Princes of the Church” that casts secret ballots in a conclave to elect a new pope.
Whether it’s even possible is a matter of debate. But that hasn’t stopped the feverish speculation, which was sparked last month by an article in a Spanish newspaper in which Juan Arias, a former priest who writes from Brazil, wrote that the idea “is not a joke. It’s something that Pope Francis has thought about before: naming a woman cardinal.”
Pope Francis’ comments last week on everything from gays to abortion (less talk, more mercy), the hierarchy (be pastors, not bureaucrats), and religious faith (doubt is part of belief) continue to reverberate through the church and the media.
Here are five broader insights that this wide-ranging interview revealed about Francis — and why they will be keys to reading his pontificate, and perhaps the future of Catholicism.
VATICAN CITY — A hierarchy looking to make a clear statement about where the troubled church is headed chose on Wednesday the first member of the influential Jesuit order to be the next pope. Yet they also chose Cardinal Jorge Mario Bergoglio, a humble man who lives simply and took the name Francis (also a first) that evokes the founder of another great religious order.
The College of Cardinals picked the first non-European in modern times, as well – yet he is the son of Italian immigrants and grew up in Argentina, perhaps the most European of any country in Latin America.
And the cardinals above all wanted a pastoral figure who would project an image of vigor and warmth to the world after the eight-year reign of Pope Benedict XVI — an introverted, gaffe-prone German theologian who was 78 when he was elected and retired last month at 85, saddled by the burdens of this very public office.
Yet in his stead they chose a soft-spoken a 76-year-old who has been rapped for rarely cracking a smile — an image that Bergoglio did little to dispel with his low-key introduction as Pope Francis to the expectant crowd in St. Peter’s Square on a rainy Roman evening.
“Buona sera,” Francis said in deliberate, word perfect Italian, with just a slight Spanish accent. “You all know that the duty of the conclave was to give a bishop to Rome. It seems that my brother cardinals have come almost to the ends of the earth to get him … but here we are.”
So what, in fact, does the election of Francis say about the Catholic Church at this point in its history?
While it's generally not worth spilling any ink over Glenn Beck, his recent attacks on churches that preach "social justice" has rightly earned the condemnation of diverse faith leaders