imprecatory prayer

Blue broken plate on a blue background. Photo credit: Natalia Kokhanova / Alamy. Image via Reuters.

As Hebrew Bible scholar Walter Brueggemann has reflected, the imprecatory psalms put words to our thirst for vengeance. In praying these psalms, we process our rage and give our violent impulses over to God. “O God, break the teeth in their mouths,” one psalmist prays; “let them be like the snail that dissolves into slime” (Psalm 58:6, 8). I’m all for this kind of prayer. I’m all for praying the entire range of the psalms — even the ones that sometimes make us uncomfortable or aren’t necessarily welcome in church. And if there is any occasion for an imprecatory psalm, certainly Russia’s invasion of Ukraine, in all of its brutality and sheer horror, is one of those occasions.

Man Praying, Kevin Carden/Shutterstock.com

Man Praying, Kevin Carden/Shutterstock.com

 

Is it okay to ask God to do harm to another person? The theology of such “imprecatory prayer” may be a matter of debate, but a Dallas judge has ruled it is legal, at least as long as no one is actually threatened or harmed.

District Court Judge Martin Hoffman on Monday (April 2) dismissed a lawsuit brought by Mikey Weinstein against a former Navy chaplain who he said used “curse” prayers like those in Psalm 109 to incite others to harm the Jewish agnostic and founder of the Military Religious Freedom Foundation and his family.

Hoffman said there was no evidence that the prayers by Gordon Klingenschmitt, who had been endorsed for the Navy chaplaincy by the Dallas-based Chaplaincy of Full Gospel Churches, were connected to threats made against Weinstein and his family or damage done to his property.