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Saving What We Love

I MET MARKKU and Leah Kostamo of A Rocha, an international Christian environmental organization, on the set of a television show in Toronto. The show was Context, hosted by the welcoming Lorna Dueck. This show explores the stories behind the news from a frankly Christian viewpoint.

I had been invited to talk with Dueck about my MaddAddam future-time book trilogy, and in particular about characters in the second book, The Year of the Flood, called the “God’s Gardeners,” a green religious group that raises vegetables and bees on flat rooftops in slums. It is headed by a man called Adam One and includes a number of ex-scientists and ex-doctors who have withdrawn from a too powerful, greedy corporate world in which they can no longer function ethically. The God’s Gardeners group represents the position—probably true—that if the physical world is going to remain possible for human life, religious movements of many kinds will be an important element. We don’t save what we don’t love, and we don’t make sacrifices unless “called” in some way to make them by what AA refers to as “a higher authority.”

Dueck and I talked a little about that, and then—surprise—right before me were two people who closely resembled the God’s Gardeners of my fiction. Leah and Markku Kostamo are walking the God’s Gardeners walk—through A Rocha, a hands-on creation-care organization. A Rocha’s origins go back to the Christian Bird Observatory (cf. St. Francis) founded on the coast of Portugal by Peter and Miranda Harris in 1983. Leah met the Harrises in 1996 when she took a class they were teaching at Regent College in Vancouver, British Columbia, and A Rocha Canada was born. It was soon augmented by Markku, an environmental scientist. A Rocha is now running 20 projects around the globe, engaged in everything from habitat restoration to organic community farming.

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Christian Pacifism: Relevant Beyond Syria

Create Peace sign, nagib / Shutterstock.com
Create Peace sign, nagib / Shutterstock.com

As the United States prepares to “officially” become involved in the Syrian war, Christian pacifism has reemerged as a much-discussed and relevant topic. Unfortunately, the concept has been somewhat misrepresented, undervalued, and often downright demonized within evangelical communities.

Critics often assume Christian Pacifism is some sort of radical political movement associated with marijuana-smoking hippies who are anti-government conspiracy theorists. To make matters worse, pop-culture (and much of Christian culture) has made pacifism seem, well, passive — as if pacifists are unpatriotic and un-American heretics who refuse to enlist in the military and avoid physical confrontations at all costs. They are characterized and perceived as weak, scared, and gutless.

In reality, the beliefs that form Christian pacifism are spiritual and scripturally founded around the life of Christ. And whether you agree with the theology, it’s hard to passively dismiss the Biblical argument for pacifism as some sort of crazy mumbo-jumbo.

'Spiritual-But-Not-Religious' Mecca Faces Midlife Crisis

RNS photo by Chris Franek
Caught in the rapture - Tai Chi on the pool deck with Al Huang at Esalen Institute. RNS photo by Chris Franek

BIG SUR, Calif. — Perched atop the rugged splendor of the California coast south of Monterey, the Esalen Institute is the mother church for people who call themselves “spiritual but not religious." Over the last five decades, hundreds of thousands of seekers have come to this incubator of East-meets-West spirituality looking for new ways to bring together body, mind, psyche and soul.

But on May 30, as this iconic hot springs spa and retreat center celebrates its 50th birthday, a bitter dispute has broken out over its future. Like the many “seminarians” who come here after losing a spouse or a job, Esalen now faces its own midlife crisis.

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