Growing up, I heard things at camp and in youth group about how “the world” thought and acted one way, and how “we” were not like that. In fact the world, it seemed, was intent on unraveling everything I valued as good and true, leaving me with a smoldering pile of ideals and beliefs, all dead at the point of a secular sword. It was our job as Christians not only to defend against this frontal attack, but also to fight back in an effort to win souls for the Kingdom.
It was an epic battle, now in its beginning stages, but that would play out as depicted in the fantastical, horrifically violent pages within the Book of Revelation. The end is near; which side will you be on?
The Christianity of my youth was much like the Temple Mount in Jerusalem — a shining jewel high on a hill, beset on all sides by forces intent solely on its destruction. And our mission, as stewards of the faith, was to preserve and maintain the faith, protecting it at all costs. This, I would later learn, was the theological heart of what I now know as the Culture War. And some within the walls of the temple might argue I’ve abandoned the cause, or perhaps switched sides all together.
Just a few years ago, Ross Douthat earned the distinction of becoming the youngest regular columnist the New York Times has ever employed. He also has the unique position of being a conservative Christian in the belly of what some Christians might consider the proverbial “beast.”
So, how's that going for him?
“It’s been wonderful,” he told Michael Cromartie, Vice President at the Ethics and Public Policy Center, during an onstage interview at the Q Conference in Washington, D.C. Tuesday evening.
The conversation focused on the themes of Douthat’s new book, Bad Religion: How We Became a Nation of Heretics.
Throughout history, individuals and institutions have cited the Bible to support injustices, such as "holy war" against infidels, the subjection of women, racism and slavery, and the abuse of homos