A report released on Oct. 19 by the Anti-Defamation League does not directly indict Trump for this upswing in anti-Semitism. But it explicitly connects some of his supporters to the hate speech.
“The spike in hate we’ve seen online this election season is extremely troubling and unlike anything we have seen in modern politics,” said ADL CEO Jonathan Greenblatt.
Hoping to make the world safer, the United States Holocaust Memorial Museum has published a guidebook on countering dangerous speech, authored by a young American who helped quell intertribal conflict in Kenya during its 2013 elections.
Defusing Hate: A Strategic Communication Guide to Counteract Dangerous Speech , doesn’t reveal exactly how to quell incendiary speech. The nature and context of speech that can lead to violence vary too widely across the globe for any particular prescription to make sense.
Violent anti-Semitic attacks in the U.S. rose 50 percent last year. According to the Anti-Defamation League, there were a total of 56 against Jewish victims.
“And we know that for every incident reported, there’s likely another that goes unreported,” said Jonathan A. Greenblatt, CEO of the ADL, which produced the study and calls the trend “very concerning.”
Swastikas found in a children’s playground in London are the latest sign of anti-Semitism on the rise in Europe.
The hand-drawn swastikas appeared on four consecutive days, June 14-17, in a park in the Stamford Hill neighborhood, The Guardian newspaper reported June 20. A home for British Jewish veterans is nearby.
A Muslim civil rights organization says that a record number of groups are spreading hatred of Muslims and have raised more than $200 million in funding since 2008.
The Council on American-Islamic Relations, a Muslim advocacy group, issued its findings in a report conducted with the Center for Race and Gender at the University of California, Berkeley, released June 20.
WHAT ISIS AND other terror groups who share their views want is precisely to terrorize us. They want to turn our fear of them into fear of everyone who looks like them, and everyone who follows the religion they are trying to hijack. They want us to suspect, fear, and hate the 1.6 billion people of the world who practice Islam—including millions of Muslim Americans. They want to provoke us to anger, and they hope that in our anger and pain we will overreact.
Right now, unfortunately, they are succeeding with too many of our fellow Christians, and even with some of the candidates for our highest political offices.
When ISIS terrorists succeed in provoking Islamophobic responses, they come closer to their goal of dividing the world into two categories—Muslims and non-Muslims—which also brings them closer to their goal of claiming the mantle of being the only “true defenders” of Islam. Islamophobia thus directly helps the terrorists recruit more young Muslims to their cause and makes it harder for other Muslims to work against them.
Here are some ways that we can deny the terrorists their victory:
FIRST, WE MUST focus on life and the terrible human suffering that these attacks are causing all over the world. When you add up all of those killed, maimed, wounded, and traumatized—and all their family members, friends, fellow congregants, and co-workers—the number of human beings impacted by terrorist violence is almost countless. We must also include the impact on all of our children whose fears these attacks kindle, and the fears we in turn feel for them.
The Rev. Franklin Graham picks up a toy stuffed animal, tattered by time and a child’s love, from a shelf in his office where his big game hunting trophies loom. It’s a little black sheep with a music box in its belly, a gift from his mother when he was a tot. When the son of Billy Graham winds a little key it plays, “Jesus loves me.” Franklin Graham, a hellfire evangelist and a social conservative force, is still a “black sheep” at 63.
Britain’s Parliament held a boisterous debate Jan. 18 on a proposal to ban Donald Trump from the country in a rebuke of his call to block Muslims from entering the United States. The topic drew plenty of support from the British lawmakers, who don’t actually have the power ban anyone. The debate did allow members of Parliament to vent their frustrations about Trump’s comments.
Why and how did Greg’s post resonate with so many people on the meme’s second time around the Internet? Why did it take so much darkness before something profoundly positive happened? I think I come back to two powerful resources available to us as a church, if we have the courage to embrace it.
I own a Confederate flag. Growing up, the flag meant little more to me than school spirit, pep rallies, and Southern pride … until I left East Tennessee. I’ll never forget the moment things began to change. I moved into my college dorm room and established my new home at Eastern University in Philadelphia. I carefully set up my desk, put my posters on the wall, and displayed my high school yearbook — with a Confederate flag on the cover — proudly on my bookshelf.
Sometimes a smiley-face emoticon just won’t do the trick.
In Myanmar, the newest set of Facebook stickers features a flower in an animated character’s mouth. The 24 stickers carry a deeper message than the usual “Like” thumbs-up Facebook icon: “End hate speech with flower speech.”
The stickers are the latest attempt to combat the spread of “dangerous speech” online and are sponsored by Panzagar, a coalition of civil society activists. The group’s name, which means “flower speech,” was organized as a response to the pervasiveness of anti-Muslim invective online and in public space.
At the same time and with less fanfare, Facebook is rolling out a new process for users to report online abuse in Myanmar. Since November 21, Facebook users in the country have new options available to report disturbing posts. The new process is aimed at more quickly addressing complaints and removing offensive posts in the Myanmar language.
This type of “market-specific reporting mechanism” already exists in some regions, including North Africa. Facebook’s grievance process was originally developed in the U.S. in response to teen cyberbullying.
Two years ago, “Max” was a devout Catholic who loved his faith so much he would sometimes cry as he swallowed the Communion wafer.
Then came the Sandy Hook Elementary School massacre, where 20 schoolchildren and six adults were murdered by a troubled gunman. At that moment, a bell went off in his head, he said, ringing “there is no God, there is no God.”
Now, Max goes by his online handle “Atheist Max.” A 50-something professional artist from the Northeast, some days he now spends two or more hours online trying to argue people out of their religious beliefs in the comments section of Religion News Service.
Max left more than 3,600 comments in the past 12 months, making him RNS’ top commenter. Many of his remarks can be interpreted as angry, hostile, and provocative, casting him in some minds as an Internet “troll” — a purposely disruptive online activist who delights in creating comment chaos.
He’s written “Jesus is despicable” or its equivalent more than once — red meat to some readers who come back at him with fervor. Other users have called him “mean-spirited” or “angry.”
ISIS terrorist rampages, waves of anti-Muslim hate speech and fear-mongering Islamophobia are inspiring an outburst of online activism in the form of Twitter hashtags.
The question is: Does it work, especially over the long term?
An army of “clicktivists” — a mix of earnest advocates and pointed satirists — has entered the fray armed with 140-character positive, peaceful or humorous counter-messages.
Using names such as #TakeOnHate, #IStandUpBecause, and #NotInMyName, the pushback approach promotes the complexity, diversity and positive contributions of Islam and Muslims. Others, such as #MuslimApologies, offer sarcasm in service of the same message.
Yet the hashtags are often immediately co-opted by trolls spewing an opposite message. And some experts question whether clicktivist campaigns have lasting worth.
Linda Sarsour has no doubt they do. She’s a Brooklyn-based Palestinian activist in the streets and on social media and a co-creator of #TakeOnHate. The hashtag is accompanied by a resource website, launched in March by the National Network for Arab American Communities.
“The insidious thing about anti-Arab hate speech is that it seems to be acceptable, where the ‘N-word’ or anti-Semitic remarks are not taken with the same degree of outrage,” said Sarsour, who was chased down the street in September by a man who was later arrested for threatening to behead her.
Anti-Muslim hate speech on the Internet is commonplace and can motivate some people to commit acts of violence against Muslims, according to a report released Tuesday by Muslim Advocates, a legal and advocacy group in San Francisco.
The report contains examples of hate speech and how it can lead to violence, as well as how victims of online hate speech can report it and counter it. The report aims to help educate parents, students, youth, community leaders, Internet companies, and policymakers on how to counter online hate speech.
FAIR’s recent ad campaigns have attempted to whip up fear and hatred for immigrants by claiming that they will steal jobs from working Americans. This kind of thinking has been debunked numerous times – immigrants contribute to the economy and help start small businesses.
Pandora radio has 70 million users listening 1.31 billion hours each month. That’s a lot of people who were hearing ads based on fear rather than facts.
Along with other groups, Sojourners contacted Pandora and asked them to stop playing these ads. We understand that everyone has the right to say what they want – free speech – but we’re glad that civil society and consumers can put pressure on companies to limit the amount of harmful speech we hear every day.
Pandora has ended the relationship* after reviewing FAIR’s record. Thousands of Sojourners readers signed a petition asking them not to accept hateful ads in the future, and donated to help Sojourners run ads with positive messages highlighting the contributions immigrants make to our communities and their inherent dignity as human beings created in God’s image.
Many will remember pastor Terry Jones as the champion of the “Burn a Quran Day” event, intended to fan anti-Islamic rhetoric on the anniversary of the Sept. 11 attacks. Though many shouted him down and criticized his motives, he continues to have somewhat of a national platform for his agenda.
In this video produced by the New York Times, we get to witness what I consider a momentary intervention of God’s spirit in a beautifully, creatively nonviolent way. As Pastor Jones condemns Muslims and their religion, a man in the crowd pulls up the lyrics to the Beatles song, “All You Need is Love” on his phone. He stands next to jones and begins to sing, inviting the crowd to join in. It is beautiful because his hate is repaid with song, and the sting of his venomous words is neutralized without a hand or another voice being raised in anger (though I could do without the “idiot” sign, thanks).
Maybe you've heard the buzz...
On Sunday, Sojourners' CEO Jim Wallis appeared on WABC-TV's Up Close news program in New York City to debate Pamela Geller of the Freedom Defense Initiative and Stop Islamization of America, who put up ads in NYC subway stations that read, "In any war between the civilized man and the savage, support the civilized man. Support Israel. Defeat Jihad."
Like many other folks of good faith, we at Sojourners were horrified by the blatantly hate-filled ads. We decided to do something to counter hate and fear with love and affirmation for our Muslim brothers and sisters. Last week, we began raising funds to purchase our own ad campaign in NYC subways with a simple message: "Love your Muslim neighbors."
Their debate got lively.
See for yourself inside the blog ...
It takes a lot for me to get excited.
Maybe I'm cautious, or maybe I'm just a tough sell, but it takes a big something to get me on board.
Today was that big something.
Last week, Pamela Geller of the Freedom Defense Initiative and Stop Islamization of America, put up ads in New York City subway stations that read, "In any war between the civilized man and the savage, support the civilized man. Support Israel. Defeat Jihad."
Well, I think that's a problem. And Sojourners thinks that's a problem.
Our world is a powder keg, and Geller flagrantly lit a blowtorch with these ads, which, in case you were wondering, are protected fully under the Constitution.
They may be legal, but they're not moral.
“Sticks and stones can break my bones, but words can never hurt me.”
How many of us grew up with this old adage ringing in our ears? How many of us believe it’s true?
I’ve gone back and forth over the years. I understand that the saying is an invitation to turn our backs on harsh, mean-spirited words thus robbing them of their power, but how many of us are really capable of simply doing that? The truth is words do hurt and sometimes they do more than hurt. Sometimes they are downright destructive and on a large scale.
I think this is what the writer of James is getting at in this morning’s text. Words, the works of our tongues, can be used for good and evil. It is not always easy for us to shape our words and move our tongues in a fashion that serves our faith, our calling as Christians, our work for the reign of God on earth.
One important spiritual discipline, one vital element to our faith formation, then, is learning to tame the tongue. That is, we are challenged to develop custody of our speech in such a way that good news is proclaimed and people are lifted up toward the fulfillment of their creation in the image and likeness of God. Remember, James is especially concerned that we align our words and our work so we both “talk the walk” and “walk the talk.”
If we are offspring of the heavenly parent, if we are made in the likeness of God, how should that shape our speech and control the way we wag our tongues?