Harlem

Rose Marie Berger 03-09-2015

These national uprisings are part of an ongoing black liberation narrative. 

Ryan Herring reads Langston Hughes' "Harlem" as photos of Ferguson are displayed.

Reggie L. Williams 08-26-2014
Abyssinian Baptist Church in Harlem, New York City. Marco Rubino / Shutterstock.

Abyssinian Baptist Church in Harlem, New York City. Marco Rubino / Shutterstock.com

Strange Glory: A Life of Dietrich Bonhoeffer is the second Bonhoeffer book by the University of Virginia religion scholar, Dr. Charles Marsh, whose many other books include analyses of civil rights figures and history. Marsh is himself a child of the south, and his authored works have centered on prominent figures who model a commitment to justice in the face of southern white supremacy. Strange Glory is no different. Marsh’s depiction of Bonhoeffer is the first cradle-to-grave biography to highlight the seminal nature of Bonhoeffer’s experience in America, with African Americans, for his prophetic resistance to Nazism. Marsh also speculates that Bonhoeffer harbored an unrequited longing for more than friendship from his student and closest friend, Eberhard Bethge. Yet, with Strange Glory, I find speculation about Bonhoeffer’s sexuality less intriguing than the question of what Marsh’s representation of Bonhoeffer intends to offer us today.

Bonhoeffer spent a significant amount of time in Harlem while he was a postdoctoral student in America at Union Theological Seminary during the 1930-31 school year. Bonhoeffer became a lay leader at Abyssinian Baptist Church, and many Bonhoeffer scholars believe that his time there was seminal for his prophetic Christian resistance to Nazis. Yet Bonhoeffer’s relationship with Harlem is somewhat ambiguous for the Bonhoeffer that Marsh constructs. Instead, he emphasizes Bonhoeffer’s travels through the Jim Crow South, positioning the south (or, southern blackness) over against the north or northern, Harlem blackness as the primary source of African-American Christian influence on Bonhoeffer.

In fact, Harlem blackness gets a bad rap in Marsh’s Bonhoeffer story with this juxtaposition of southern vs. northern blackness.

Reggie L. Williams 08-05-2014

Excerpt from Bonhoeffer’s Black Jesus: Harlem Renaissance Theology and an Ethic of Resistance, by Reggie L. Williams

Liz Schmitt 11-12-2013

Protesters hold signs during climate change testimonies before the EPA. Photo: Joey Longley/Sojourners

Editor’s Note: This post contains two of many testimonies given at an Environmental Protection Agency listening session at EPA headquarters in Washington, D.C. The EPA held sessions in 11 regional offices across the country to allow the public to comment on the agency’s plans to begin regulating carbon dioxide emissions — one of the heat-trapping pollutants that contributes to climate change — from existing coal and natural gas-fired power plants. The public was invited to share up to three minutes of spoken testimony to an EPA panel for the agency’s consideration.

My name is Dr. Jalonne L. White-Newsome and I am a federal policy analyst at WE ACT for Environmental Justice, a 25-year-old community based environmental justice organization based in Harlem, N.Y. However, I work out of our Washington, D.C. office, mostly engaging in federal policy. Although I am in a different location, WE ACT D.C. has the same mission: to build healthy communities by insuring all voices help shape environmental policy and practices so that they are fair.

As a public health researcher who has seen the impacts of temperature, air pollution, and climate changes on urban-dwelling seniors in low income communities of color, I am clear about the need for and the importance of the testimony that I, and hopefully other environmental justice organizations, will offer here today. While three minutes is not a lot of time, I do have a couple of "calls to action" to uplift as you continue your work:

  1. Recognize the deficiency.
  2. Recognize the cumulative impacts.
Manicure, Galina Mikhalishina / Shuttersock.com

Manicure, Galina Mikhalishina / Shuttersock.com

I was groomed in a Latino home where nail salons were viewed as rites of passage for becoming a senorita — growing young lady. Sometimes when I’m looking for some TLC, I head to my local nail salon in East Harlem. I could go to a more upscale salon, but here at Pretty Nail Salon, is where I want to be — connected to a neighborhood of ladies who have utilized storefront nail salons, beauty parlors, and hair-braiding places as makeshift therapeutic spaces where counsel and support is just as paramount to looking beautiful.

I have also discovered that nail salons are burgeoning places of policy concerns. Pretty Nail Salon has provided me with an informal education on how social policy affects the everyday day lives of working class folks. Our presidential candidates could also benefit from an appointment at Pretty Nail Salon, to listen to the local narratives and deepen their understanding of how social policy is affecting the lives of the urban poor and working class. 

Eboo Patel 05-11-2010
A few days back, small groups of college students at Northwestern,http://uiucatheists.bl
Onleilove Alston 04-23-2010

[Read more of this blog conversation in response to the Sojourners magazine article "

More Than Equals, co-authored by Chris Rice and the late Spencer Perkins, is considered one of the pivotal books in the Christian racial reconciliation movement that found its greatest momentum in the early and mid-1990s.

Onleilove Alston 12-08-2008
Jamie: We took a puzzle system of trains for about an hour or so until we pulled to an unexpected stop on the tracks, just feet from the platform of 125th Street.

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