In late 1945, after the end of World War II, Kurt Neumann began digging in his garden.
During the previous eight years, under the brown soil, a bunch of documents and photos had lain in repose. He scrubbed off the dirt and unspooled the documents from the oil paper preserving wrapped to protect them. He had survived the war and so had the founding papers of the city’s anti-religion, secularist movement.
A 94-year-old former SS guard at Auschwitz was convicted in a German court of complicity in the murder of 170,000 people at the Nazi death camp and sentenced to five years in jail, according to media reports.
The verdict in the case against Reinhold Hanning was announced June 17 by the judge presiding over what is likely Germany’s last Holocaust trials, Reuters reported. Hanning, who could have faced a 15-year sentence, will remain free pending any appeals.
While many countries in Europe have sealed their borders to refugees, Germany has done the opposite. Last year, the country registered over 1 million asylum seekers, including 425,000 from ravaged Syria.
No other country in the European Union has accepted as many. For Syrians and others who risk their lives crossing the Mediterranean Sea in rubber dinghies, Germany has become a beacon of hope.
A German Catholic leader’s defense of religious freedom has triggered a backlash following anti-Muslim statements by far-right politicians in the country.
Editor-in-Chief Ingo Brueggenjuergen of the Catholic broadcaster Dom Radio, which ran the interview with Archbishop Rainer Maria Woelki of Cologne earlier this week, said in a commentary April 27 that some critics are claiming the cardinal is out to destroy the Catholic Church.
A Catholic priest has resigned from his parish in Germany after racist threats and abuse by local politicians. The Rev. Olivier Ndjimbi-Tshiende told parishioners during his March 6 sermon that he would be leaving his post in Zorneding, close to Munich, after Easter. The Congolese-German priest received race-related death threats five times in the past few months and has also been stalked, German magazine Der Spiegel reported.
Catholics and Lutherans have made another step toward joint commemoration of the 500th anniversary of the Reformation in 2017 by issuing common liturgical guidelines for ecumenical services to mark the occasion. The guidelines, in a booklet called “Common Prayer,” provide a template for an ecumenical service, complete with suggested prayers, appropriate hymns, and themes for sermons.
Time magazine’s 2015 “Person of the Year” is a self-identified conservative Christian, but not one of the many running for president of the United States. While the dynamics of faith and politics are different in Europe, German leader Angela Merkel is an example of a conservative Christian living out her faith in the public square quite differently than we see in the U.S.
Time, which calls her “Chancellor of the Free World,” characterizes her strong leadership of economic and political crises in Europe as “no flair, no flourishes, no charisma, just a survivor’s sharp sense of power and a scientist’s devotion to data.” She may be a quantum chemist, but she’s also an Evangelical Lutheran preacher’s kid with an unwavering faith.
One of Germany’s largest Protestant regional churches has come under fire from other Christians for speaking out against efforts to convert Muslims just as tens of thousands of refugees from the Islamic world are streaming into the country.
In a new position paper, the Evangelical Church in the Rhineland says the passage in the Gospel of Matthew known as the Great Commission — “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” — does not mean Christians must try to convert others to their faith.
“A strategic mission to Islam or meeting Muslims to convert them threatens social peace and contradicts the spirit and mandate of Jesus Christ and is therefore to be firmly rejected,” the paper entitled “Pilgrim Fellowship and Witness in Dialogue with Muslims” argues.
A German Catholic diocese wants to take episcopal responsibility to a new level by making its disgraced former “bishop of bling” responsible for the 3.9 million euros ($4.9 million) in losses incurred during the luxury makeover of his residence and office.
Bishop Franz-Peter Tebartz-van Elst earned the “bling” label in 2013 when aides revealed he had spent 31 million euros ($34 million) — over six times the original estimate — on the stately complex opposite the Romanesque cathedral in Limburg, north of Frankfurt.
The Vatican banished him from the diocese several months later and, subsequently, quietly reassigned him to a low-profile post in the Roman Curia. He seemed to be going the way of other failed bishops, such as the few punished in the clerical sexual abuse scandals by being removed from their dioceses
1989 was a big year for me, and for the wider world. It was the year I left my teenage years behind. It was also the year that the brutality of government repression in Tiananmen Square rocked the world, U2 came to my home town and rocked the tennis stadium for seven nights straight, and my football team went back-to-back.
But the biggest news by far that year happened in November when the Berlin Wall came tumbling down literally overnight. For 28 years the wall had separated Berliners from each other, dividing not just a nation but whole systems of government — as well as families, traumatizing them in the process.
This is all very personal for me; I have German parents who grew up during a world war that saw their country devastated both from within and without.
Today marks the 25th anniversary of that most wonderful night when people who had been divided for decades were suddenly reunited, and thousands danced on the symbolic grave of separation, celebrating the death of division. For millions of Germans, it is no doubt one of the enduring memories of their lives. For them, Nov. 9, 1989 will never be forgotten.
I can still recall watching it on TV at my mother’s home. As I was watching, I looked over at Mum and saw tears streaming down her face, unable to believe the enormity of what was happening before her eyes. Talking to my dad later, he said he thought it would never happen in his lifetime.
Some called it “The Great War.” Others called it “The War to End All Wars.” History proves it was neither.
As the world marks the 100th anniversary of the outbreak of World War I — a conflict that left 37 million dead or wounded and reshaped the global map — a number of scholars and authors are examining a facet of the war they say has been overlooked — the religious framework they say led to the conflict, affected its outcome and continues to impact global events today.
More than that, they argue, today’s religious and political realities — ongoing wars, disputed borders and hostile relationships — have their roots in the global conflict that began when Austria-Hungary declared war on Serbia on July 28, 1914.
The Supreme Court on Monday declined to hear an appeal from a family seeking asylum in the United States because home schooling is not allowed in their native Germany.
The case involves Uwe and Hannelore Romeike, Christians who believe German schools would have a bad influence on their six children. The family’s case became a rallying point for many American Christians.
As is their custom, the justices on the high court declined to give a reason for not hearing the case.
Michael Farris, chairman of the Home School Legal Defense Association that represents the family, said the group would pursue legislation in Congress to allow the family to stay. But the Romeikes will likely face deportation.
The $20,000 bathtub and $482,000 walk-in closets ordered by “Bishop Bling-Bling” — the moniker of Franz-Peter Tebartz-van Elst, the now-suspended bishop of Limburg — have scandalized the German public.
But Tebartz-van Elst, 52, is only the latest German clergyman to run into trouble since Pope Francis took the helm of the Roman Catholic Church. Francis temporarily suspended the bishop on Wednesday while a church commission investigates the expenditures on the $42 million residence complex.
As the new pontiff tries to reform the way the church does business, German dioceses, which reportedly include the world’s wealthiest in Cologne, are chafing under the new direction as membership numbers continue to dwindle.
Deep with one savior’s death, how many more?
In observance of which, the Dresden burghers
as usual held Shrove Tuesday circuses
around Our Lady’s Church, the Frauenkirche,
eating pancakes before their fast for Easter.
At midnight, Allies drew ash from their firestorm
on a hundred-thousand heads. Remember,
the Good War’s firesticks on Dresden’s timbers
in revenge for Coventry, where in embers
Ash Wednesday passion plays were once performed,
When I was ordained as a "Minister of Word and Sacrament" in the Reformed Church in America, a denomination that began in 1628, I imagined that I was being ordained to a church that was "reformed and always reforming!" (Emphasis mine).
Reformata et semper reformanda was a theme of the Reformation, which Martin Luther kicked off on Oct. 31, 1517 when he nailed his Ninety-Five Theses to front door of Castle Church of Wittenberg, Germany.
But rather than reviewing history from a half-millennia ago, let me explain what I hoped for 22 years ago, when I was ordained.
Bamiyan is a central Afghan town, home to two monumental Buddha statues carved out of sandstone cliffs. In a zealous attempt to purge anything considered un-Islamic, the Taliban targeted these historic statues a decade ago when they occupied and controlled Afghanistan. The defamation of non-Islamic monuments and sites caused a global response. The efforts of national leaders failed, and the Taliban destroyed the statues in March, 2001. The world community -- from Russia to Malaysia, from Germany to Sri Lanka -- expressed horror at the Buddha's demolition.
Sitting over the Bamiyan Valley since the early sixth century, one of the Buddha figures stood nearly 180 feet tall and the other 120 feet. Before their destruction, these statues were the largest Buddha carvings in the world. They were once a major tourist attraction, but the decades of conflict drove away tourists years before the Taliban blew up the statues.