gender equality
Person standing out in a crowd, © Leigh Prather / Shutterstock.com
On New Year’s Eve I wrote “The Top 10 things I’m thankful for in 2012” on my Facebook page. Number four was “Clarity of call and message.” A friend asked in a comment below the post: “How in your own life has this played out? I'm at a crossroads here and It's difficult for me to discern this right now … Feel like I'm just drifting.”
Many of the people sitting in pews across America understand what my friend is going through. “Drifting,” that’s how he put it. In fact, I think it’s a question many people are wrestling with in their daily lives. There are so many issues out there. There are so many hills to die on. There is such deep division in our politics and in the church. Wading through the sound bites gets tiring. How can one make sense of it all? It’s tempting to just give up and disengage like the many Christians did in the mid-20th century.
But we cannot.
TAMAR’S LIFE COULD have been different. A princess of David’s kingdom, she would have married into a wealthy family. But that all changed with the only recorded event of her life, described in 2 Samuel 13: A family member forced himself on her, then turned her out of his room. She cried aloud for all to hear, but the one person who did hear, her brother Absalom, counseled her to not take what happened “to heart.”
Rarely preached from the pulpit, this is a story that needs to be heard, because what happened to Tamar happens to one in three women and girls today. They are our mothers, sisters, aunts, daughters, selves—women and girls harmed by violence and silence. Worldwide, violence against women and girls takes many forms: sexual violence, sexual harassment, trafficking, “honor killings,” and other forms of murder. Such violence distorts the image of God that is in all of humanity. Victimization is never God’s will—fullness of life is. The church needs to help create intentional safe spaces so that healing can begin.
On Feb. 14, 2013, a movement of grassroots, national, and international organizations in more than 170 countries will take part in One Billion Rising, a day of action to reveal the collective strength and solidarity of those who demand an end to violence against women. Initiated by V-Day, the advocacy group founded by Vagina Monologues playwright Eve Ensler, this event invites the world to rise up to stop violence toward women and girls.
Kelvin Hazangwi
Bio: Executive Director, Padare/Enkundleni Men's Forum on Gender in Harare, Zimbabwe — www.padare.org.zw
1. How are women working for gender equality in Zimbabwe? We have a very strong women’s movement in Zimbabwe. We have the Women and AIDS Support Network. We have the Campaign for Female Education, an organization doing wonderful work giving grants to girls so that they stay in school. We have another organization that deals with violence against women; there are no government-provided shelters for battered women in Zimbabwe. There are organizations for young women, for women in rural communities—I could go on and on.
2. “Padare” and “Enkundleni” mean “meeting place” in Zimbabwe’s Shona and Ndebele languages. What does Padare work to do? We are not bringing a new agenda to the table; we are saying, let’s look at all of these women’s organizations and the issues they’re bringing—violence against women, access to education, access to reproductive health, HIV and AIDS. What can men do? Perpetrators of violence against women are men. Men can make a personal commitment of not being violent against their partners. That’s a political statement, but from a very personal perspective. So the feminist slogan that “the personal is political” is equally applicable to men.
Photo: Mother and daughter shopping, © michaeljung / Shutterstock.com
The first part of 2012 was rough for the ladies. Exhibit A. Exhibit B. Exhibit C.
Any response? Any backlash? Oh right, the election. In the 113th Congress, there will be 20 women in the Senate. When I was a teenager, I read Nine and Counting: The Women of the Senate. That book is obsolete, and it makes me so happy. Though, I hate that we have to count how many women are in leadership (go to 2:35), we are making strides. It should just be so ingrained in our minds that we shouldn’t have to describe them as “the third woman CEO,” but just “CEO.”
In 2013, the entire congressional delegation from New Hampshire will be women. Their governor will be a woman. It’s awesome. So maybe the last quarter of 2012 (and beyond) will be a glorious time to be a woman. But what does the last quarter of the year really mean? CHRISTMAS!!
Last year, I wrote a blog post called, “The Top 10 Worst Toys to Give Your Daughter This Christmas.” Not to brag or anything, but it was pretty awesome (in the worst way possible). But you know what? It’s time to give a shout out to the toys that are positive for girls. Let’s lift up some good examples. Let’s never be surprised that a girl says “I want to be an astronaut” or “I want to be president.” And that dream can start with a toy. But let’s face it, it’s hard to find toys that are geared towards girls without stereotyping, or just a boy’s toy that’s painted pink.
So, here it is — the Top 10 Gifts You Should Get Your Daughter This Christmas.
Egalitarianism illustration, Nuno Andre / Shutterstock.com
I was watching this recent video where Tim Keller (along with Don Carson and John Piper) addresses why The Gospel Coalition is explicitly complementarian (a nice way to say that they don't believe in gender equality). Why do they see this as something that a group that is supposed to be focused on the Gospel would need to stress?
Keller begins by saying that he does not think the issue of gender roles are directly part of the Gospel, and acknowledges that bringing it up in the context of answering a person's questions of what it would mean to be a Christian could "certainly muddy the waters."
So why the focus then? He says it has to do with how we read Scripture.
Batgirl (Yvonne Craig) in a studio portrait from January 1967. Photo by Silver Screen Collection/Getty Images.
The video clip may be a bit grainy, but the message of a public service announcement about the federal Equal Pay law from 45 years ago feels thoroughly (and maddeningly) au courant.
Last week marked the 49th anniversary of the passage of the Equal Pay Act of 1963.
The vintage PSA, starring Batgirl (Yvonne Craig), Batman (Adam West), and Robin (Burt Ward) from the 1960s television series Batman, finds the "dynamic duo" in a familiar kerfuffle — tied to a chair in a "deserted warehouse on the outskirts of town" with a bomb ticking just out of reach.
BAM! Batgirl bursts through a door just in time to rescue them before the bomb goes off. But ... not so fast, fellas. First, Batgirl, resplendent in her purple body suit and mask, has a bone to pick with her male colleagues.
The Public Religion Research Institute recently released the results of their newest survey, "Committed to Availability, Conflicted About Morality," which shined new light on the complexity of opinions on abortion between different religious groups and age demographics. The study results were presented two weeks ago at the Brookings Institution in Washington, D.C.
The most intriguing age group in the study are Millenials, ages 18 to 29. In the introduction to the survey results, the authors claim that given Millenials' self-described characteristics of being "confident, self-expressive, liberal, upbeat, and open to change," they have a "peculiar profile" when it comes to their views on abortion. And this is especially "peculiar" when viewed alongside their strong support for gender equality and rights for gay and lesbian people. Millenials' complex, label-defying views of abortion make them "conflicted about morality," the report states. But are Millenials really, actually conflicted about morality?
In Half the Sky, Pulitzer Prize-winning authors Kristof and WuDunn document the global exploitation of women an abuse to which we have become indifferent.
"Some 70 percent of women experience in their lifetime some form of physical or sexual violence from men -- the majority from husbands, intimate partners or someone they know."