Francis

Pope Francis Supports the Iran Deal. So Why Do These Catholic Candidates Oppose It?

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As the United States continues to navigate sensitive diplomatic channels with Cuba, Palestine, Russia, and Iran, an unlikely actor has emerged: Pope Francis.

In just a couple years, Pope Francis has managed to skillfully inject his unique brand of diplomacy onto the world stage. Yet with all diplomatic actions, only time will tell if Pope Francis’ efforts at achieving a more peaceful world will be short lived or long-lasting. Unfortunately, some within the United States aren’t content with allowing long-term diplomatic strategies develop, and have actively sought to undermine efforts to peacefully resolve differences among nations.

The nuclear deal with Iran is one such instance. After the nuclear deal between the United States, the United Kingdom, Russia, France, China, Germany, the European Union and Iran was made public on July 14th, Vatican spokesman Fr. Federico Lombardi SJ said in a statement, "The agreement on the Iranian nuclear program is viewed in a positive light by the Holy See."

End of an Inquisition?

THE VATICAN REPORT on the three-year investigation of U.S. Catholic sisters landed softly in the national media in December, as major stories combined with Christmas to fill the news cycle. Good timing, if the intent was to bury it. But the story isn’t over.

Some years ago, two Vatican offices, under the leadership of Pope Francis’ predecessor, Pope Benedict XVI, launched separate investigations of U.S. women religious, first of the individual orders and later of their leaders’ membership organization.

Why? The general consensus seems to be that high-ranking conservative U.S. bishops were angry at sisters who had generally served as obedient poorly paid minions to do their bidding, but who now were infected with a certain “feminist” outlook on life.

A September 2008 conference on religious life, held at Massachusetts’ Stonehill College, gathered conservative voices critical of how U.S. sisters had “modernized” following the Second Vatican Council. Within a few months, a Vatican office (the “Congregation for Institutes of Consecrated Life and Societies of Apostolic Life”) announced it would survey every group of “active” (vs. contemplative) U.S. Catholic sisters.

In addition, in January 2009, the Congregation for the Doctrine of the Faith, the church’s doctrinal watchdog, announced it would conduct a “doctrinal assessment” of the U.S. sisters’ major leadership organization, the Leadership Conference of Women Religious—claiming that LCWR diverged from church teaching on homosexuality, women’s ordination, and the centrality of Jesus in belief. The as-yet-unreported investigation of the 1,500-member LCWR entailed a review of publications and speakers’ texts and significant back-and-forth between LCWR and Vatican representatives.

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Pope Francis Asks Forgiveness for Clergy Sex Abuse Scandal

Photo by Paul Haring, courtesy of Catholic News Service

A Swiss Guard salutes as Pope Francis. Photo by Paul Haring, courtesy of Catholic News Service

In his strongest personal remarks yet on the clergy sex abuse scandal, Pope Francis on Friday asked forgiveness “for the damage” that abusive priests have inflicted on children and pledged that the Catholic Church “will not take one step backward” in efforts to address the crisis.

“I feel compelled to personally take on all the evil that some priests — quite a few in number, though not compared to the total number — and to ask for forgiveness for the damage they have done by sexually abusing children,” Francis said.

“The church is aware of this damage,” he said. “It is personal and moral damage, but carried out by men of the church. And we do not want to take one step backward in dealing with this problem and the sanctions that must be imposed. On the contrary, I believe that we have to be very firm. Because you cannot take chances with children!”

WATCH: Fox News' 'Preferential Option for the Rich'

I don't typically watch much television. But when I can, I watch The Daily Show. Jon Stewart brings humor, satire and truth-telling to the news of the day -- qualities also characteristic of the Hebrew prophets. When I once suggested that to Stewart, he immediately denied any similarity, saying, "No, no, no, I'm just a comedian from the Borsch Belt!" But further discussion revealed a selection of topics that evoke his moral passion and even a righteous anger at political hypocrisy.

The First Year of the Pope’s Revolution

giulio napolitano / Shutterstock.com

Pope Francis greets people in St. Peter's Square in the Pope mobile. giulio napolitano / Shutterstock.com

A year ago yesterday — March 13, 2013 — Pope Francis officially became pope. Since then he has fascinated the world. 

He didn’t don the snazzy red shoes and fancy papal attire. He chose a humble apartment rather than the posh papal palace. He washed the feet of women in prison. He touched folks that others did not want to touch, like a man with a disfigured face, making headline news around the world. He has put the margins in the spotlight. He refused to condemn sexual minorities saying, “Who am I to judge?” He has let kids steal the show, allowing one little boy to wander up on stage and stand by him as he preached. 

Pope Francis' Message For Washington

"Preach the Gospel at all times, and if necessary, use words" is a quote widely attributed to St. Francis of Assisi. It also seems to be the motto of Pope Francis. Instead of just talking about abstract doctrines, he consistently lives out his beliefs in public ways that have grabbed the world's attention. His example of humility, compassion, and authenticity resonate powerfully in Washington, where cynicism is rampant, pride remains even after the proverbial falls, and an ideology of extreme individualism has overtaken a significant faction within our politics.

Pope Francis' Message for Washington

giulio napolitano/Shutterstock

Pope Francis waves to a crowd at St. Peter's Basilica. giulio napolitano/Shutterstock

"Preach the Gospel at all times, and if necessary, use words" is a quote widely attributed to St. Francis of Assisi. It also seems to be the motto of Pope Francis. Instead of just talking about abstract doctrines, he consistently lives out his beliefs in public ways that have grabbed the world's attention. His example of humility, compassion, and authenticity resonate powerfully in Washington, where cynicism is rampant, pride remains even after the proverbial falls, and an ideology of extreme individualism has overtaken a significant faction within our politics.

The Pope's words and deeds fascinate us because they are genuine and selfless. How could a leader of global significance spend time cold calling pregnant women in distress, kissing the feet of young Muslim inmates, or embracing a disfigured man? What sorts of values motivate such behavior? These stories touched our hearts, but they appeared irrelevant to our politics.

Then the Pope started talking about our wallets, which, according to a several commentators on the far right, instantly transformed him into a threat to capitalism itself.

Without Exception

Giulio Napolitano/Shutterstock

Pope Francis Giulio Napolitano/Shutterstock

The other day I observed a Twitter exchange between Pope Francis and Miroslav Volf.

Pope Francis (‏@Pontifex) Tweeted:
“God does not reveal himself in strength or power, but in the weakness and fragility of a newborn babe.”

To which Miroslav Volf (‏@MiroslavVolf) replied:
“@Pontifex How true! And yet the babe grew and taught with power and authority, and the crucified one was raised from the dead in glory.”

Since moving to the Navajo reservation more than a decade ago, I have done much thinking, studying, praying, and reflecting on the dynamics between power and authority. And God has given me a few insights over the years. So when I read these tweets I had an instant desire to jump in and be a part of the discussion. 

Why This Protestant Loves Pope Francis

JeffyBruno / Flickr

Pope Francis. JeffyBruno / Flickr

When Pope Benedict XVI retired in February, I wrote an article in appreciation for his papacy. While he served as a great model of humility in stepping down from his role as Pope, what I appreciated more about Pope Benedict was his first encyclical, turned into a book called God is Love . In it, Benedict wrote these profound words:

Love is possible, and we are able to practice it because we are created in the image of God. To experience love and in this way to cause the light of God to enter into the world — this is the invitation I would like to extend with the present encyclical. (93)

God is Love is a powerful written reminder of the essence of Christianity. I hope more Christians of all stripes will read it.

Indeed, I appreciate Benedict for writing those beautiful words, but I love Pope Francis because he’s publicly living those words.

A New Hope: Pope Francis and Reform of Papacy

Photo by Catholic Church (England and Wales)

The inauguration of Pope Francis. Photo by Catholic Church (England and Wales)

For the first time in a while, I'm feeling optimistic about the direction of the Catholic church's hierarchy in general and about the office of the papacy in particular. Many authors have written about the plethora of ways in which Pope Francis is hitting the "restart" button for a church so devastated by sexual and financial corruption.

Forgotten, however, is the fact that Pope Benedict XVI had to resign for this breath of fresh air to occur. The pope emeritus deserves recognition for his courageous and humble decision and action. Paradoxically, the conservative pope's nontraditional decision to resign has paved the way for the current pope to begin to mend the broken church structures that have allowed corruption to continue unchecked.

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