THE VATICAN REPORT on the three-year investigation of U.S. Catholic sisters landed softly in the national media in December, as major stories combined with Christmas to fill the news cycle. Good timing, if the intent was to bury it. But the story isn’t over.
Some years ago, two Vatican offices, under the leadership of Pope Francis’ predecessor, Pope Benedict XVI, launched separate investigations of U.S. women religious, first of the individual orders and later of their leaders’ membership organization.
Why? The general consensus seems to be that high-ranking conservative U.S. bishops were angry at sisters who had generally served as obedient poorly paid minions to do their bidding, but who now were infected with a certain “feminist” outlook on life.
A September 2008 conference on religious life, held at Massachusetts’ Stonehill College, gathered conservative voices critical of how U.S. sisters had “modernized” following the Second Vatican Council. Within a few months, a Vatican office (the “Congregation for Institutes of Consecrated Life and Societies of Apostolic Life”) announced it would survey every group of “active” (vs. contemplative) U.S. Catholic sisters.
In addition, in January 2009, the Congregation for the Doctrine of the Faith, the church’s doctrinal watchdog, announced it would conduct a “doctrinal assessment” of the U.S. sisters’ major leadership organization, the Leadership Conference of Women Religious—claiming that LCWR diverged from church teaching on homosexuality, women’s ordination, and the centrality of Jesus in belief. The as-yet-unreported investigation of the 1,500-member LCWR entailed a review of publications and speakers’ texts and significant back-and-forth between LCWR and Vatican representatives.
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