We write to you on All Saints Day to update you on the situation in Iraq. Remembering the Christians who were killed in 2009 while attending Mass at Our Lady of Deliverance Church in Baghdad. That was the beginning of harder times to all Christians in Iraq.
It has been two years and four months since we left Nineveh Plain. It has been long time of displacement, of humiliation, of exile. However, people always lived in hope of God’s mercy to return and go back home. We believed that God will not fail us.
The site where, nearly 2,000 years ago, the Roman army breached the outer walls of ancient Jerusalem, before capturing the city and destroying the Second Jewish Temple, has been discovered, the Israel Antiquities Authority says.
Archaeologists made the discovery last winter, during an exploratory survey at a future construction site, the IAA said on Oct. 20.
The intellectual in exile is someone who completely removes him or herself from a society, culture, belief, or way of thinking in order to fully examine it. Said says that exile is the only complete way to get an understanding of how something runs.
As long as you are a part of the machine, in other words, you are blind to some of its constructive, and destructive, features.
The intellectual in exile does not need to remove him or herself from a popular city. You can be an intellectual in exile in any major cities around the country. What’s required instead is to remove yourself from your typical thought process. Challenge things.
The intellectual in exile is happy being uncomfortable. This constant struggle encourages them to constantly develop, and not ever settle for what is easy or popular.
Yet it is still important to keep yourself in good community. Said also said, “No one is totally self-supporting, not even the greatest of free spirits.”
At a moment when the world is flush with new books and ever-evolving interpretations of Jesus, one of the last century’s artistic masters is providing art lovers with a striking take on the first-century religious figure.
The first U.S. exhibition exploring the “darker works” of Marc Chagall (1887-1985) shows a Jewish artist obsessed with Jesus.
“Chagall: Love, War, and Exile,” at The Jewish Museum in New York showcases the work of the Russian-French artist during World War II as he tried to make sense of a world gone mad.
Of particular interest are paintings depicting the crucified Jesus — depictions that are often read as metaphors not only for war but the particular expressions of Jewish suffering and persecution in Europe during the 1930s and 1940s.
Debates on immigration in the United States continue to move in the default direction of North/South. As such, the prominent debating points often direct public attention to the U.S./Mexico border fence and the Latina/o community. By sleight-of-hand, many in the mainstream media tend to recast a centuries-old U.S. immigration experience as a Latina/o problem.
Unlike the variety of migration stories in the Bible, the forces creating migration for many Latina/o families are closely tied to the issues of power and hyper-consumerism. Often as a last resort do immigrant families enter the northbound currents of low-wage laborers that, as Bishop Minerva Carcaño describes, feed “the economic machine in this country.”
There's a scene in the film Food, Inc. that reveals the hypocrisy at the heart of U.S.