New policies also allow for easier immediate deportation by expanding the expedited removal process. This specific part of the policy allows U.S Border Patrol and Immigration and Customs Enforcement to deport people at a faster rate from anywhere in the country. DHS has also ordered 10,000 new immigration and customs agents, plus the revival of a program that qualifies local police officers to assist in deportation.
The former U.S. religious freedom ambassador told a congressional subcommittee that leaked language of a proposed presidential executive order on religious liberty could cause “constitutional problems.”
“I think it raises very serious equal protection issues,” said Rabbi David Saperstein, who recently ended his tenure at the U.S. State Department.
One year ago, Pope Francis visited the Mexican-U.S. border and prayed for migrants who have lost their lives seeking refuge in our country. His prayer transcended the dusty fences and united two countries in a silent cry for mercy on behalf of our brothers and sisters who died on their journey.
Despite President Trump’s threat of a “Muslim ban” during the 2016 campaign, Hadil Mansoor Al-Mowafak, a 20-year-old international affairs student at Stanford University, was taken aback when he banned travel from seven Muslim countries, including Yemen, where her husband lives.
“I didn’t think it was even possible,” Al-Mowafak said. “I thought he just used the Muslim ban during his campaign, and once he took power he’d face reality.”
On Feb. 8, Guadalupe Garcia de Rayos went to Mass and said a prayer before voluntarily going to her biannual appointment at the immigration office in Phoenix.
Guadalupe knew that, because of President Trump’s executive order on immigration enforcement, she was now considered a high priority for deportation and could be sent back to Mexico, leaving her two teenage children, both of them U.S. citizens.
A Catholic priest who fled to the U.S. from war-torn Vietnam as a youth has written to President Trump, offering to surrender his American citizenship so that the president could confer it on a Syrian refugee, who would be barred under Trump’s controversial order banning travelers from Syria and six other Muslim-majority countries.
The Rev. Chuong Hoai Nguyen, a member of the Salesian order, also told Trump he would ask his religious superiors for permission to go live and work in one of the seven countries on the banned list.
In recent days more than 100 undocumented immigrants have reportedly been detained by U.S. Immigration and Customs Enforcement Agents. Texas Observer reports that as many as five immigrants were detained on Feb. 9. According to the Los Angeles Times, immigration activists claim that about 100 people have been taken into custody by ICE this week, resulting in a protest in downtown Los Angeles. And news of the arrest and deportation of Guadalupe Garcia de Rayos — a mother who was previously convicted for using false papers to gain employment and afterward obeyed an order to report to ICE every six months — have circulated through social media and news outlets.
True, the executive order, which includes a restriction on travel to the U.S. for nationals of seven Muslim-majority nations for 90 days, does not directly refer to followers of Islam. But that doesn’t mean it’s not aimed at them, critics say.
Pope Francis called for greater compassion for refugees and marginalized people less than a week after President Trump ordered a temporary immigration ban from seven predominantly Muslim countries.
Lost amid the ongoing furor over President Trump’s travel ban, and the ecstasy (and agony) over his first pick for the Supreme Court, was another move on Jan. 31 that is starting to give social conservatives pause: Trump’s continuance of the executive order by President Obama’s policy that protects gay and transgender employees from discrimination while working for federal contractors.
And not only did Trump extend the protections, but he did so in powerful language that used the community’s own “LGBTQ” identifier, while vowing that Trump would be “respectful and supportive of LGBTQ rights.”
“We were wrong.”
That’s how former Deputy Secretary of State William Burns summarized one of the most notorious episodes in the history of American refugee policy. In 1939, the MS Saint Louis carried 937 Jewish refugees towards our shores. President Franklin D. Roosevelt’s administration denied the ship access to the U.S. and forced it to return to Europe. A third of the passengers died at Auschwitz and other concentration camps.
I want to ask: Where is Jesus when you call for a ban and a wall? But the answer is clear. Jesus is with them: the ones we’ve turned away, the ones we allow to suffer out of fear and hate. Jesus is holding the hand of the scared child being detained in an airport backroom. Jesus is breaking bread with our neighbors on the far side of the wall and our siblings seeking refuge across the world. And Jesus is saying to us, “come and follow me.”
“We stand in a long tradition of radical hospitality. From the underground railroad to this very day, we have welcomed the stranger, sheltered the refugee, offered safe home, resisted racism, fear, and exclusion. We will not be silent if families are torn apart, children terrified, parents detained. We are not accomplices to hate or reactionary fear. Our calling is to love and justice and faithful resistance. We will open our hearts, we will open our doors, to those who face the threat of deportation. All are welcome, period.” – The Rev. Victoria Safford, lead minister, White Bear Unitarian Universalist Church, Mahtomedi, Minn.
One action blocks federal funding for sanctuary cities, something in which many churches and communities of faith participate. An estimated 400 congregations nationwide support sanctuary or are actively opening their doors to immigrants.
Think about this: why would anyone travel thousands of miles on a journey that many do not survive — except for the hope that their destination (the U.S.) is significantly safer than where they currently live? I cannot imagine taking such risks unless my current circumstances left me with no other options besides death. I have met many people who are undocumented in the U.S. They are not criminals. They are not economic threats. They are mothers and fathers, aunts and uncles, and sometimes teenagers trying to escape untold violence and oppression. They are our neighbors, community members, and friends. They are people simply trying to do what it takes to survive.
Our immigration system is broken. It is hard for anyone to say otherwise. But I think our values are broken too. When gun-toting vigilantes are able to successfully threaten buses full of children put at risk by their parents because it was a better option than staying at home, something is desperately wrong with our values. We can say their home country needs to get its act together, but that does not address the hostile response in the U.S. by some people. Politics aside, the morality of refusing such people violates the values of both my Christian faith and my understanding of how my country was founded by persecuted refugees seeking freedom.
Comprehensive immigration reform is about real people with real blood flowing through real veins. It is not about numbers, other than the fact that the U.S. grants the lowest number of visas to the countries with some of highest homicide rates in the world — violence that the U.S. government has had a hand in creating over the past several decades. This is not about following the law, because our current immigration laws are simply unjust and violate the values upon which this country was founded: a country of immigrants in which “all people are created equal.” It is about God’s children desperately seeking refuge in a country that boasts itself as the “land of the free” and the land of hope and promise.
Last week would have been the 71st birthday of my mother who was tragically killed abroad 15 years ago. Because of my undocumented status, I still have not been able to visit her grave site. This experience is all too common in the undocumented community. This is one of the many reasons why, despite the fact that I am an American by default, I struggle with my connection with this country and with the very concept of citizenship.
My mother brought me here legally when I was 9 in 1985 after fleeing our home country of Senegal following a painful estate dispute once my biological father passed away. She found work as a diplomat at the United Nations, and I came here as her dependent. I then attended high school at Georgetown Preparatory School in Washington, D.C., and thus switched to a student visa. I continued my education in Philadelphia at the University of Pennsylvania for two years but had to leave because I couldn’t afford the tuition. My mother was in Zimbabwe then and I couldn’t afford going to join her. Unfortunately, neither my diplomatic visa nor my student visa statuses count towards getting a Green card. When I left school, my status lapsed, and I became undocumented. Three years later, my mother was killed — a victim of domestic violence. With no “home country” to go back to and no way to adjust my status, I had to adjust myself to a life in the shadows.
"Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.” —Mark 9:37, NRSV
I was raised in a family with strong beliefs in our faith. It is because of my faith that I continue to strive for a better future and do good to others. This is why I’m so passionate for my advocacy in education, regardless of gender, race, and immigration status.
When I lived in Mexico, I thought about America every day. To me, America was a country of freedom, a country where every dream could come true. My grandparents waited 12 years to get their visas. The wait was agonizing; every year we faced poverty and struggle in Zacatecas. With every year, my dreams of a better life in America got farther and farther away. The feeling of hopelessness was overwhelming and pushed me to attempt suicide.
In that moment, I turned to faith. My family came to my aid and helped me through. Knowing how desperate for opportunity I had become, my parents reached out to my aunt in the United States. Together, they saved enough money to pay for my visa application. I finally had a chance at a life outside of our small family farm.
It was the summer of 2009 when I finally arrived in America. I was 16.
My sons, Issac and Felipe are my pride and joy. My wife and I go to church with them every Sunday, and we spend our free time at the movies or enjoying a walk through downtown Chicago. We also take road trips, one of which brought us to New York City where we visited the Statue of Liberty and Ellis Island.
I brought them there because I wanted them to see
the most important American monument in person. The Statue of Liberty is the icon of freedom and a historic welcoming signal to immigrants.
Chicago is my home. It's been that way for the past 17 years. I'm a maintenance worker at a residential building and a member of SEIU Local 1. I'm kind of living the American dream. I say "kind-of" because my undocumented status has prevented me from pursuing better job opportunities. I had the chance to become an assistant engineer at my building but declined the offer because I'm scared of losing the job if my bosses discover that I'm undocumented.
Many of us believe skyrocketing income inequality is the most important economic, political, and moral issue confronting our nation. Everyone from members of Congress to Pope Francis has called for action — and now our president is leading by example.
In his State of the Union address, the president announced he would sign an executive order to raise the minimum wage to $10.10 an hour for a group of federally contracted workers. Recent research has revealed that the federal government is our nation’s leading low-wage job creator, creating more than 2 million jobs through federal contracts, loans, and grants. With this stroke of the pen, the president will begin to transform the lives of many of these Americans who are struggling to survive.
Unfortunately, many conservative commentators are criticizing the president’s action. They claim he is overstepping his legal authority and even violating his constitutional powers.