Cardinal Keith O’Brien of Scotland resigned on Monday in the wake of explosive charges that he had made “inappropriate” sexual advances to four men, three of them priests, and one now a former seminarian, starting in the 1980s.
O’Brien said he would skip next month’s conclave to elect a successor to Pope Benedict XVI, leaving the United Kingdom without a cardinal’s voice in the election of a new pope.
In a statement, O’Brien said Benedict had accepted his resignation effective immediately, and he appeared to allude to the events surrounding his sudden exit.
“Looking back over my years of ministry: For any good I have been able to do, I thank God. For any failures, I apologize to all whom I have offended,” said the cardinal, who turns 75 next month, which is the mandatory retirement age for bishops. Cardinals retain the right to vote in a conclave until age 80.
VATICAN CITY — The Vatican on Wednesday confirmed that Pope Benedict XVI is considering changes to church law regulating the election of a new pope, but stopped short of saying whether voting could start earlier than currently planned.
Pope John Paul II’s 1996 Apostolic Constitution “Universi Dominici Gregis” regulates what happens between the death or resignation of a pope and the election of his successor.
It stipulates that the conclave of cardinals must begin 15 to 20 days after the end of the previous pontificate.
But after Benedict’s surprise announcement that he will resign on Feb. 28, several voices within the church have asked for an earlier start to the voting to shorten the time the Catholic Church is left without a leader.
As the 117 Roman Catholic cardinals walk into the Sistine Chapel next month for the election of a new pope, one hopes that they fully recognize the unfolding, dramatic pilgrimage of world Christianity: The demographic center of Christian faith has moved decisively to the Global South.
Over the past century, this astonishing demographic shift is the most dramatic geographical change that has happened in 2,000 years of Christian history. Trends in the Catholic Church — comprising about 1 out of 2 Christians in the world — have generally followed this global pattern:
- In 1900, about 2 million of the world’s Catholic faithful lived in Africa; by 2010, this had grown to 177 million.
- 11 million Catholics were found in Asia in 1900; by 2010 there were 137 million Asian Catholics.
- Through colonial expansion, 59 million Catholics populated Latin America and the Caribbean in 1900; but by 2010, that number had grown to 483 million.
- In 1900, two-thirds of the world’s Catholic believers were in Europe and North America; today, two-thirds are in Latin America, Africa, and Asia.
Pope Benedict XVI’s sudden announcement that he would resign by the end of the month took the church and the world by surprise, in large part because it was a move without precedent in the modern world.
But what comes next is as old and familiar as the papacy itself: Speculating about who will succeed to the Throne of St. Peter.
Indeed, within months of Benedict’s own election in 2005, church insiders and online oddsmakers were trying to figure out who might be next, given that Benedict — now 85 — was already aging, increasingly frail, and had himself declared that he did not expect his reign to be a long one.
So what will happen when the world’s cardinals gather before the splendor of Michelangelo’s Last Judgment fresco in the Sistine Chapel to elect a new pope? Who are the “papabile,” as the Italians say, the “pope-able” cardinals?
Will the conclave make the epochal break with the European monopoly and pick a cardinal from Latin America or Africa? The Catholic Church is booming in the Southern Hemisphere, as opposed to Europe and North America, where it is on life-support or barely treading water.