Communion

Pope Francis Celebrates Mass with Wafers Made by Argentine Inmate

Pope Francis waves to crowd in St. Peter’s Square. RNS photo: Andrea Sabbadini

Pope Francis waves to crowd in St. Peter’s Square. RNS photo: Andrea Sabbadini

VATICAN CITY — Since mid-July, Pope Francis has been using Communion wafers made by an Argentine prisoner in the daily Mass he celebrates at the Vatican’s Santa Marta residence.

The hosts are made by Gabriela Caballero, a 38-year-old woman who is serving a seven-year jail term in the San Martin Penitentiary outside Buenos Aires.

Her story was revealed by the Argentine news agency NOVA and picked up by Il Sismografo, a blog with close connections to the Vatican.

Caballero gave the hosts, together with a long letter to the pope, to Bishop Oscar Ojea of San Isidro, who regularly visits the prison. Ojea, in turn, delivered the hosts to the pope on July 16 during a visit to the Vatican.

Francis began using the hosts on July 18; the day after he wrote back to Caballero, thanking her for the gift.

Why I Return to Bikram Yoga, and the Church

Photo courtesy Vladimir Jotov/shutterstock.com

As I waited in the room heated to 105 degrees, my friend Molly looked for a sliver of floor space for her yoga mat. “I probably need a more relaxing type of yoga,” I whispered, almost apologizing for bringing my type-A body to the crowded Bikram class, known for its intense heat and addictive practitioners.

At exactly 10 a.m., the yoga teacher entered the room: I stood in unison with the other students, much like I rise for the procession at my church on Sundays. Surprisingly, much of what draws me to Bikram yoga also brings me back each week to the Episcopal church.

Take This Cup — For Real, TAKE It

Eucharist,  Laurence Gough/ Shutterstock.com

Eucharist, Laurence Gough/ Shutterstock.com

So you’ve heard the flu shot is somewhat ineffective this year, and, though you have a normal immune system, you don't want to take the Eucharist from a common chalice.

Part of me kind of wants to slap you.

Obviously, that's not what Jesus would do. We know what Jesus did  — he offered you his lifeblood, saying "This is my blood of the covenant, which is poured out for many." Ever after, Christians have taken wine and bread, a sacrament which binds us together in communion with other Christ-followers around the globe and through two millennia.

For the last few months, because my cancer treatment had decimated my immune system, I haven't been able to drink from the common chalice (or to eat most raw food, go to the movies, or get on the bus without a face mask). I really miss it. So I want to share two key insights I’ve had about the common Eucharistic cup.

Eucharist: A Call For The Church to Be One

Photo by Yawar Nazir/Getty Images

Christian woman receives communion wafers in Kashmir, India. Photo by Yawar Nazir/Getty Images

When it comes to sharing the Eucharist among faithful but separated Christ followers, I wonder if Jesus is waiting for the churches simply to be the Church?

For the sake of this uncommon meal and the One who gives himself to us in it we can partake together, not on the shaky foundation of our present tragic divisions but on the firm ground of our promised unity by joining now in the Great Feast we will celebrate with him forever in eternity.

It is, after all, his table. It is a table set not only in the presence of our enemies in this world but set also in the unseen realm of Christ’s anticipated future rule that in a mystery comes to each of our houses of worship simultaneously as we gather in hope to encounter his resurrected person, week in and week out.

In this scenario, we remain mindful and respectful of our present divisions yet act on the coming unity we know is ours now by promise because no prayer of Jesus, certainly not his prayer that we be "one," can ever fail (John 17).

The Case for Corporate Worship

Photo by John Moore/Getty Images

An elderly congregation member attends a Sunday service in Ohio. Photo by John Moore/Getty Images

I empathize with people fleeing the local church. Churches can be battlefields instead of harbors, pits of condemnation or politics rather than wells of living water.

But the endless search for something “new” has trumped the life-changing story the body of Christ has nurtured and passed on for 2,000 years. This transforming story is the story the churches enacted weekly in Word and Sacrament before they forgot their original vocation as shelters of truth, life, and light amidst lies, death, and darkness. There were four revealed ways Jesus was present at the center of their public gatherings. These ways have been lost in too many places but are waiting to be rediscovered. More on that in a moment.

A young woman, a house church attendee, told me she longs for solid pastoral guidance, a message prepared weekly by an authoritative teacher, for worship that places Jesus Christ at the exact center of a public space where everyone is welcome, a place where she can bring her disbelieving friends whose lives are not yet transformed by self-sacrificial Love, a place where they can speak openly and honestly about where their lives still remain isolated from a holy Goda place of worship that does not lean on any one person's (or her personal) understanding and articulation of the Gospel but on the collective wisdom of the body of Christ.

What Does Communion Mean Without Atonement?

Communion wine, Dale Wagler / Shutterstock.com

Communion wine, Dale Wagler / Shutterstock.com

I’m known for holding an alternative view on salvation than many Christians – even Disciples — maintain, in that I do not adhere to the doctrine that Jesus died for our sins. I know there are lots of scriptures to back this position, and one can also use scripture to justify other explanations for Jesus’ death. As many of us have seen, the Bible can be, and has been, used to justify nearly any position we care to use it to support. As for me, I’ve done years of searching, praying, discussing, and reading, and my conclusion is that it is the love of God as manifest by Jesus that is redemptive, and not Jesus’ blood.

I know some folks will likely stop here, discrediting anything else I have to say because of this perspective, which is unfortunate, but which I also understand. But a family member recently asked me about my take on communion if, in fact, I don’t ascribe to the idea that Jesus was saying “this is my body broken and my blood poured out for the remission of your sins.”

Neighborliness is the New Sexy — 7 Ways to Achieve It

Neighbors, zooropa / Shutterstock.com

Neighbors, zooropa / Shutterstock.com

It's a joke. Well, it was. There we were talking with Diana Butler Bass and others from SOGOMedia in an online forum about the Presidential Election and the words flowed forth: Neighborliness is the new sexy. It was ridiculous, but then I started mulling the idea over and this is what happened. Adam Ericksen and I started pondering what Seven Marks of Neighborliness might look like.

1. Be a regular somewhere: Our neighborhoods are actually rather expansive spaces. Some of them involve strip malls. Some of us commute to work and, in that sense, we live in various neighborhoods. Yes, plural. How can we root ourselves in these places? ...

Post-Election: Our Hope for the Future

Allison Joyce/Getty Images

People react to election results in New York City's Time Square. Allison Joyce/Getty Images

Whether your guy won or whether your guy lost, do any of us believe that politicians or the political process can unite us or solve our nation's deepest troubles (the most serious of which are not economic)?

If you feel great or you feel lost, is your honest hope in a political messiah? Can our political leaders give us a vision of human flourishing that comes close to the personal and societal transformation available to us right now in the New Creation accomplished by the life, death, and resurrection of Jesus Christ?

These idols we fashion, these men and women we are tempted to worship or in which we place our ultimate confidence, cannot heal us or bind up the wounds of America.

Election Day Communion

Tuesday, Nov. 6, is Election Day. As we’ve seen these past months, in a closely divided country, elections bring out the worst in us. Hundreds of millions of dollars in negative advertising, families and churches divided, each side convinced that a victory by the other side will be disastrous for the country. 

It is clear that Christians will vote in different ways  — some for Barack Obama, some for Mitt Romney, some for another candidate, and some will not vote. But Tuesday evening, Christians in more than 800 congregations will be gathering together for communion, regardless of party, political affiliation, or denomination.

The Election Day Communion campaign is the vision of several pastors to build unity in Christ in the midst of theological, political, and denominational differences. In sharing communion together, the Campaign says, Christians can reaffirm our allegiance to Christ and remember some basic truths.

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