In last week's post, I argued that because the apostle Paul commended the work of Phoebe-a deacon (Romans 16:1-2)-the tradition of female deacons continued throughout the early centuries, as noted both by the archaeological evidence and also in Christian literature preserved from this period.
Only God would open up an opportunity for a Catholic from San Francisco to speak prophetically to the Prime Minister of Australia, at the Anglican Centre in Rome, on behalf of Cambodians about to lose their land in Phnom Penh. God cares that much about the poor.
The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the LORD your God.
As you may know, the question of whether women can serve as deacons has been recently debated among many evangelicals. Since scripture makes clear that Phoebe served as a deacon in the church in Cenchrea, there is an abundance of historical and archeological evidence that women deacons were upheld by the apostles. Both Clement of Alexandria and John Chrysostom recognize Phoebe was a deacon.
Mauritania is a land of striking beauty, with sand dunes lined against the sky, Bedouins riding camels in the countryside, and flying beetles that look like they come straight from the abyss of the Apocalypse. Mauritania is also a land of extremes-extreme beauty, extreme hospitality, and lately, extreme religion.
I'm excited about the the commentary Dr.