A religious order covered up the sexual crimes of an Irish priest who abused more than 100 children, some as young as 6, according to a new report.
The failures of the Salvatorian order to act on the crimes of a priest named “Father A” were outlined in a report released May 4 by Ireland’s National Board for Safeguarding Children in the Catholic Church.
Gay students, supporters, and alumni at Wheaton College, a top evangelical Christian school that counts former House Speaker Dennis Hastert among its most famous grads, have told the administration they are “stunned” the college has not condemned the sexual abuse of boys that Hastert admitted committing when he was sentenced last Wednesday for fraud in trying to cover up the abuse.
Australian Cardinal George Pell, now a top adviser to Pope Francis, testified in a landmark clergy sex abuse inquiry that the Catholic Church made “enormous mistakes” in trying to deal with the scandal. Speaking to an Australian commission investigating the church’s response to abuse, Pell — who had previously been archbishop in Sydney — also said that during the 1970s he was “very strongly inclined to accept the denial” of a priest accused of abuse.
It is just a single line of dialogue from Spotlight, up for Best Picture and five other Academy Awards Feb. 28, but it could be a movie in itself. It’s an allusion to an entire unknown chapter in the history of the Catholic Church sex abuse scandals: the role of National Catholic Reporter in first uncovering the clerical conspiracy to shield abusing priests.
“Have you read Jason Berry’s book? He wrote about the Gauthe case,” an abuse survivor asks the team of investigative reporters featured in the film.
One of the two victims of clerical sexual abuse serving on a Vatican commission set up by Pope Francis has apparently been sidelined. The Holy See on Feb. 6 said Peter Saunders, a British Catholic who was abused by Jesuit priests as a teenager, is taking a “leave of absence” from the Pontifical Commission for the Protection of Minors.
A few months before Robert W. Finn became bishop of the Catholic Diocese of Kansas City-St. Joseph, I interviewed him for The Kansas City Star about the challenges he might face when he replaced the much-loved Bishop Raymond Boland. Of course, neither Finn nor I had any way of knowing that a decade-plus later he would resign in disgrace, having been convicted of the misdemeanor crime of failing to notify law enforcement authorities about a suspected child-abusing priest in the diocese — a priest who now spends his time in prison.
The Roman Catholic Diocese of Duluth announced on Dec. 7 that it had filed for bankruptcy protection following a jury verdict last month that held the Minnesota diocese responsible for more than half of an $8.1 million judgment on behalf of a victim of sex abuse by a priest.
The Chapter 11 filing makes Duluth the 13th of nearly 200 U.S. Catholic dioceses to file for bankruptcy since 2004 because of the clergy sex abuse scandals. Regional organizations of two religious orders have also sought bankruptcy protection.
The Duluth award was one of the highest single monetary compensations for a survivor of clergy abuse, experts said. It was made possible thanks to a Minnesota law that lifted the statute of limitations on civil claims for sex abuse.
There are many reasons for divorces and one of them is domestic violence. It’s true that there are women and men who experience domestic violence and never leave the marriage; they only want to cleave while others leave for their dear life. Domestic violence can be viewed as family violence but there are family members from whom we may rarely hear in these situations, namely children. Most certainly, domestic violence impacts the perpetrator and victim yet if there are children in the same space, they, too, will be affected. They, too, may even be beaten, battered, and bruised. This is the blues-inflected struggle of life.
The book of Mark focuses a lot on the suffering of Jesus. Pain seems to have some privilege in the way Mark preaches the gospel. He keeps it real. Mark is a truth-teller because even today many travel a trail of tears. The level of pain and the type of pain vary. But the honest truth is that life is not a bouquet of sweet-smelling roses. There are thorns and fractures. There is brokenness — broken bodies and relationships — so it is of no surprise per se when we see Jesus and the Pharisees engage in a conversation about marriage and divorce, topics that may heighten our awareness of human brokenness in our society. It’s no secret that many marriages fail and end in divorce, whether they are people of faith or not.
On his first full day of the visit, Francis praised U.S. bishops for their “courage” in facing the difficult moments of the explosive clergy abuse scandal “without fear of self-criticism and at the cost of mortification and great sacrifice.”
Listeners, however, were shocked, mindful that the church has spent hundreds of millions in settlement payouts — often after years of protracted legal fights — to compensate for decades of bishops who protected, even promoted, abusive priests.
He sounded “tone-deaf,” said Vatican expert the Rev. Thomas Reese.
A Sellersburg, Ind., pastor and fellow church workers are accused of beating multiple children in their care with a wooden paddle.
Clark County Prosecuting Attorney Jeremy Mull said the alleged abuse occurred at Crossroads Baptist Church, led by Pastor Gerald Harris. It operates a boarding academy complete with dormitories and classrooms for mostly out of state students, he said.
While parents, teachers and caretakers are allowed to discipline children “in a legal way,” Mull said, the bruising allegedly seen on the children constituted criminal abuse.
The Polish ex-nuncio — as Vatican ambassadors are called — had been due to stand trial on charges he paid for sex with children during his time in the Dominican Republic. Criminal proceedings were expected to get underway on July 11 but were halted after Wesolowski was hospitalized.
A lawyer for the former bishop said at the time he was unaware of Wesolowski’s suffering from health problems.
“I saw him two or three days ago, and, given his age and his state of mind, he was fine,” said Antonello Blasi, according to The Associated Press. The lawyer told the court that Wesolowski had been “willing and able” to come to court.
“WHAT YOU do to children matters. And they may never forget.”
This thread runs aggressively through Toni Morrison’s most recent novel, God Help the Child. The speaker is Sweetness, a woman who shares her family’s wounds from trying to pass for white, or “high-yellow,” for generations. Of trying to blend in well enough to drink at fountains, to try on hats in stores, to use the same Bible as whites during ceremonies. When her child and the novel’s focus, Bride, is born black, “midnight black, Sudanese black ... blue-black,” all the advancement Sweetness and her ancestors strove for dies. She loses her husband (who assumes she has been unfaithful), her social standing as a light-skinned woman, and any love for her child. “Her color is a cross she will always carry,” Sweetness says. “But it’s not my fault. It’s not my fault. It’s not my fault. It’s not.”
Bride grows up without the love of a mother’s touch and scorned for being so oddly dark, until she learns to use her color to make herself exotic and marketable. What may seem to be a character living into her identity as a black woman is really a façade in order to regain what was lost because of her skin. Of course, what Bride sees as progress is actually proof that she too has fallen into Sweetness’ obsession with what Morrison described in a recent NPR interview as “skin privilege—the ranking of color in terms of its closeness to white people or white-skinned people and its devaluation according to how dark one is and the impact that has on people who are dedicated to the privileges of certain levels of skin color.” But while race and color as social constructs are themes in the book, they are not explored as deeply or given as much emphasis as childhood trauma.
As in some of Morrison’s other novels, magical realism conveys the battle between the past and the present, the spiritual and the physical, playing a poignant, visceral part in Bride’s journey. Bride goes through a literal metamorphosis, assuming it is penance for gruesome choices she made as a child to feel alive and as an adult to feel powerful. She is numbed to what true progress and success are, constantly trying to put a fragmented identity together until she can no longer get up and must face her trauma and changing body.
The only people in the novel who allow themselves to truly heal are a child named Rain and an ex-convict named Sofia. They speak to the power of self-forgiveness. Too often we carry the shame and hate handed to us by other people’s evil, whether from childhood trauma and abuse or complacency and apathy as adults. While we can and must be held accountable for our own mistakes, we must also be willing to take off the shroud of self-loathing and guilt, and move forward past trauma into self-acceptance and healing. Both Rain and Sofia, young and old, can see the power of blame and regret and refuse to walk that path, while Bride, her lover Booker, and her mother Sweetness will arguably always drag the sins of their forebears behind them.
“What you do to children matters. And they may never forget.”
In an unprecedented move, the Vatican on June 15 announced its former ambassador to the Dominican Republic, Jozef Wesolowski, would stand trial on charges he paid for sex with children.
Wesolowski, 66, who had the title archbishop during his five-year post in Santo Domingo, the Dominican Republic capital, was recalled to the Vatican in 2013. He was later the first person to be arrested inside the Vatican on child abuse charges.
He also faces charges of possessing child pornography during his stay at the Holy See and ahead of his arrest in September 2014, the Vatican said in a statement.
There is room and need for men’s stories in the narrative of ending violence against women.
In blending our separate and shared experiences we find common ground. Together they lead us to what Dr. King described as "the fierce urgency of now." Every action we take today will save others the pain and suffering that is in our collective past. We need to add male voices and stories to those of women who have been speaking out about violence for decades.
Today I work as a co-coordinator in Oregon for the We Will Speak Out campaign. Our goal is to bring faith communities into the movement to end domestic and gender-based violence. This not a women’s movement. It is a movement of all people of faith to speak up and speak out to end the use of power over women and children. It is a movement that walks with survivors in their healing journey. It is a movement that strives to live into Jesus’ commandment to “Love one another as I have loved you.”
The "Broken Silence" report commissioned by Sojourners and IMA World Health indicates that the main issue in keeping pastors from speaking out about sexual and gender-based violence is a lack of knowledge on the issue. By speaking our truth and sharing our history we provide both the common ground and urgency to take action—together and now.
When Baltimore Ravens running back Ray Rice was suspended for only two games for beating his fiancée (now wife), it became a dramatic public example of the lack of accountability for professional athletes. Only when a video came out showing Rice punching his fiancée so hard it knocked her unconscious, and then dragging her limp body from the casino elevator, did the NFL take further action. As new incidents of domestic violence and child abuse come out, many are calling for Commissioner Roger Goodell to resign or lose his job.
But this epidemic is about so much more than Goodell, whose lack of leadership is typical in professional sports. It’s about more than one team, one league, or sports in general.
Richard Dawkins, one of the world’s best-known and outspoken atheists, has provoked outrage among child protection agencies and experts after suggesting that recent child abuse scandals have been overblown.
In an interview in The Times magazine on Saturday, Dawkins, 72, he said he was unable to condemn what he called “the mild pedophilia” he experienced at an English school when he was a child in the 1950s.
Referring to his early days at a boarding school in Salisbury, he recalled how one of the (unnamed) masters “pulled me on his knee and put his hand inside my shorts.”
He said other children in his school peer group had been molested by the same teacher but concluded: “I don’t think he did any of us lasting harm.”
We have learned from the crisis at Penn State University and other incidents that have gained national attention that it is not only religious authorities that turn a blind eye to abuses of power. The educational, legal, social service, and policing systems are broken when it comes to protecting children, and others who are vulnerable, from abuse.
Lest we forget our history and think that this is a uniquely 20th and 21st century problem, we need only turn to the Bible. In II Samuel, we are reminded that abuses of power, lust, and rage have always been part of the human experience.
An incident described II Samuel happens not in a religious or educational institution but in a family. It is not an isolated incident; it does not develop out of thin air. It is a case of “like father, like son.” Amnon’s father is King David, who in II Samuel 11, sees Bathsheba bathing and uses his power to have her brought to him so that he may “lay” with her.
It is only two chapters later that we read that Amnon, David’s son, is tormented by the beauty of his half-sister, Tamar. Amnon does not have the authority that his father David has, so he must use trickery instead of sheer power to get what he wants. After Amnon violently “lays” with Tamar, he is filled with hatred for her and forces her to leave his sight. In doing this, he shames her even further.
The scandal is not just that Amnon violates Tamar and the law of Israel, but when Tamar cries and ritually mourns her pain and disgrace she is told to be quiet. Her brother Absalom tells her to stop brooding over the episode. And while Absalom and their father, King David, are angry with Amnon for what he has done to Tamar, neither David nor Absalom even talks to Amnon about it. David does not punish his beloved firstborn son.
Perhaps one positive thing we can say about this story is that Tamar has a name; she is not anonymous like so many other powerless women in biblical stories. Tamar is named and remembered.
Editor’s Note: As we continue reporting on the important topic of sexual abuse and violence, Sojourners has opened up the Sexual Violence and the Church blog series for submissions. This piece is one such submission. If you are interested in submitting a post for the series, please email the Web Editor HERE.
I first became aware of the realities of sexual abuse in the church at the tender age of five. I happened to look at the television screen and witnessed police officers escorting my hand-cuffed youth minister in front of a crowd of reporters screaming questions. The words “YOUTH PASTOR ABUSED CHILDREN” flashed across the television screen.
I was confused and scared. My family comforted and assured me that the pastor had only “hurt” teenage boys and that I was safe. The church hired a new minister and, on the surface, life seemed to resume to normal for our congregation. But as a child I had no idea of the effects of the abuse and its aftermath had on the survivors, their families, and our church community. Many families soon experienced disintegrating marriages, friendships were broken, and faith was lost. One survivor’s family had their home repeatedly vandalized and were forced to move hundreds of miles from our town to escape fellow believers who grew angry with them for filing a lawsuit against the perpetrator.
Church leaders shunned media attention and feared “airing dirty laundry” in public, encouraging members to keep the experience a secret for the sake of the boys and church. As a child, and then a teenager, growing up in an otherwise loving, connected church, I never remember hearing church leaders address this aspect of our shared history in the open. To some of the survivors and the broken-hearted, the silence on this topic was welcome; to others it was deafening. While secrecy was the rule, the legacy of the abuse was real and active in the community. Rather than being cared for with dignity and love, the survivors and their families felt that they were a shameful secret to be whispered about and hidden. I learned as an adult that I was intimately connected with some of the survivors but never knew about their silent pain. I had no idea that I was a participant in a culture of silence and shame that often surrounds sexual abuse and is especially pronounced when boys are abused by men in the church.
Former Penn State Football Coach Jerry Sandusky has been sentenced to no fewer than 30 years in prison, and up to 60 years. Given Sandusky's age, 68, the ruling is basically a life sentence.
From NBC News:
"Sandusky, who was defensive coordinator and for many years the presumed heir-apparent to legendary Penn State football coach Joe Paterno, could have faced as long as 400 years for his convictions on 45 counts of child sexual abuse, but at age 68, he is unlikely ever to leave prison, assuming he loses any appeals."
Yesterday, Sandusky released an audio statement maintaining his innocence and lashing out at his offenders.
Finn, leader of the Diocese of Kansas City-St. Joseph and an outspoken conservative in the American hierarchy, was convicted of a single misdemeanor count for not telling police that one of his priests, the Rev. Shawn Ratigan, had taken hundreds of lewd images of children in Catholic schools and parishes.
But even as he became the first U.S. bishop ever convicted in criminal court for shielding an abusive priest, Finn’s standing inside the church appears uncertain, and the subject of intense debate.
Should he stay or should he go? Finn has indicated that he wants to tough it out.