book of james
There is a lopsided divide in America about what it means to be a religious person, with a majority believing that it’s about acting morally but a strong minority equating it with faith.
Nearly six out of 10 Americans (59 percent) say that being a religious person “is primarily about living a good life and doing the right thing,” as opposed to the more than one-third (36 percent) who hold that being religious “is primarily about having faith and the right beliefs.”
The findings, released Thursday, are part of a report by the Public Religion Research Institute and the Brookings Institution that aims to paint a more nuanced picture of the American religious landscape, and the religious left in particular.
Lately I have been spending a lot of time reading the book of James. Reading this small yet powerful book has challenged me to think and re-think the very nature and meaning of faith.
I have found it interesting to listen to people speak about faith. Often faith is used to describe what a person believes and does not believe. For example, we might say that we believe in God, Jesus, Allah, Mohammed, Torah, the Bible, the Quran, and so forth. What people say they believe is then equated with their faith. Faith in God means that he or she believes in God. Because I believe in God, I have faith. Faith and belief seem to be synonymous.
This understanding or definition of faith, however, does not seem synonymous with actions or the way we live. Although ideally we believe that faith should affect the way we act, we still speak about faith and action separately. In other words, faith and living out that faith — action — is differentiated and understood separately. For example, it might be possible to have faith, yet not live a life that is based or reflects that faith. It might be possible to have faith in God, even in Jesus, but act in ways that are ungodly or un-Christ-like – participating in violence and war, killing, being inhumane, lying, cheating, being corrupt, and so forth. Although we may act in these ways, and participate in actions that are less than holy, the claim remains that we still have faith. We have faith because we believe in something.