When African-Americans are featured in the news, especially in times of crisis and during instances of police or anti-black violence, media coverage is often laced with weak language, problematic imagery, insensitive scrutiny, and inappropriate characterizations.
African-Americans often express frustration at white Americans for overlooking their grief at the deaths of young black men shot and killed by police.
On a conference call last week, hours before Micah Xavier Johnson, a black man, opened fire and killed five white police officers, about 500 Christians, black and white, tried to bridge that racial divide.
If your church is suddenly overtaken by millennials with their heads stuck in their phones, you can thank Pokemon.
Yes, Pokemon. The Nintendo-owned franchise, which produced colorful cards and later video games, is back — this time luring young adults out of their apartments and into museums, parks, and places of worship.
Bill Nye, known from his 1990s TV show as “The Science Guy,” toured the new Ark Encounter theme park in Kentucky with the head of the Christian apologetics ministry behind it.
And it was “like the debate all over again but more intense at times,” according to a blog post by Ken Ham, president and CEO of Answers in Genesis. Ham also posted on social media about Nye’s visit, which occurred on July 8.
Several American-based religious denominations remain defiant in the face of new laws that would ban them from proselytizing in Russia.
The so-called “Yarovaya laws” make it illegal to preach, proselytize, or hand out religious materials outside of specially designated places. The laws also give the Russian government wide scope to monitor and record electronic messages and phone calls.
I didn’t know whether to stop. I turned the corner and noticed you first, before I noticed the police cars and the flashing lights and your car crammed full of stuff. You were standing there, jeans and hoodie. Hands in pocket and hood over your head. It was cold and you did not have on a coat. I was in my warm car, and you were standing in the January cold.
Things aren’t always what they seem. Like that time God sent Amos a fruit basket. It was a tricky move — generally speaking, a fruit basket is a wonderful, cheerful gift. Strawberries, blueberries, plums — or in Amos’ case, ripe figs. Everybody loves summer fruit. It reminds us of picnics, and parks, and cookouts with friends. But when God sent Amos a fruit basket, it came with a foreboding little note that proclaimed the end of the world.
When I was a kid, my culturally Jewish parents distributed a mimeographed sheet in our Bronx, N.Y., neighborhood explaining why it was OK to be an atheist.
They would send me outside on Yom Kippur, the holiest day of the Jewish calendar, in torn jeans and a dirty shirt to play ball on our stoop while our neighbors dressed up and went to synagogue.
"Trust the deepest intuitions of your own heart, trust the source of your own truest gladness, trust the road, trust him. And praise him too. Praise him for all we leave behind us in our traveling. Praise him for all we lose that lightens our feet, for all that the long road of the years bears off like a river. Praise him for stillness in the wake of pain. But praise him too for the knowledge that what’s lost is nothing to what’s found, and that all the dark there ever was, set next to the light, would scarcely fill a cup."
This is not the only icon written in response to recent acts of violence. Nikola Saric, a Serbian artist, wrote a haunting icon in response to the martyrdom of 21 Christians who were beheaded by ISIS in February 2015.