How would you feel if you realized your children’s water was being poisoned, and your government didn’t seem to care? That’s the story of the parents of 8,000 mostly poor and black children in Flint, Mich., (which means most all of the children in urban Flint) that has finally hit our media front pages. The evening news I am watching as I write warns the parents of Flint not to bathe their young children in city water.
Most polls don’t matter much. But this one does. A recent Public Religion Research Institute survey has revealed a devastating truth: While about 80 percent of black Christians believe police-involved killings — like the ones that killed Tamir Rice, Laquan McDonald, and so many more — are part of a larger pattern of police treatment of African Americans, around 70 percent of white Christians believe the opposite … that they are simply isolated incidents.
To put this in a religious context: overcoming the divisions of race has been central to the church since its beginning, and the dynamic diversity of the body of Christ is one of the most powerful forces in the global church. Our Christian faith stands fundamentally opposed to racism in all its forms, which contradict the good news of the gospel. The ultimate answer to the question of race is our identity as children of God, which we so easily forget applies to all of us. And the political and economic problems of race are ultimately rooted in a theological problem. The churches have too often “baptized” us into our racial divisions, instead of understanding how our authentic baptism unites us above and beyond our racial identities.
Do we believe what we say about the unity of “the body of Christ” or not?
Issue: February 2016
What if white Christians acted more Christian than white? That's the question Sojourners' president Jim Wallis is asking in his new book America's Original Sin: Racism, White Privilege, and the Bridge to a New America. In our cover story, read an excerpt and explore why "we can no longer be afraid of the truth about race in this country- past, present, and future."
This is not the talk of charity and giving Christmas toys and turkeys to the less fortunate. The language of Mary is the narrative of revolution and redistribution, two words that the powers that be just hate. And while the revolution that Christ brings is not violent, it is nonetheless completely transformational. Mary got it.
Herod did too. The nearest political ruler to the birth of Christ immediately saw the possible implications for him.
Bryan Stevenson, the nation’s premier lawyer on mass incarceration and the death penalty, says slavery never ended. It just evolved.
I just spent two days with 50 other faith leaders at Stevenson’s Equal Justice Initiative in Montgomery, Ala., where Bryan emphasized four basic essentials for criminal justice reform in America: 1) Proximity to those most impacted, 2) Changing the narrative, 3) Hope replacing hopelessness, and 4) Committing ourselves to uncomfortable things, because injustice is never overcome by just doing comfortable things.
America stands at one side of a bridge right now as a white majority nation — on the other side, a country comprising a majority of minorities. This change is inevitable, but how our nation responds to it is currently unclear.
Are we headed for more conflict as too many in the shrinking white population try desperately to cling to the past? Or can we cross this bridge to a new America where we begin to see the "beloved community" that Dr. King envisioned?
On Jan. 19, the day after our country commemorates Dr. Martin Luther King Jr. Day, my new book, America's Original Sin: Racism, White Privilege, and the Bridge to a New America, will be released. As members of our Sojourners community and readers of my weekly column, I wanted you to be among the first to watch this preview.
The epidemic of gun violence in America has become the new normal. We can’t just blame it on the brokenness of the world, pray for peace, and move on, worried that anything more will be seen as politicizing tragedy. What is tragic is that those who have the ability to DO something about this crisis refuse to offer more than simplistic sentiments on Twitter before getting caught in a circular argument about our rights as Americans. It’s time for people of faith to respond out of their faith and work to stop senseless violence. As Nicholas Kristoff wrote in the New York Times today: “It’s not clear what policy, if any, could have prevented the killings in San Bernardino. Not every shooting is preventable. But we’re not even trying.” Common sense measures like universal background checks — which is supported by 85 percent of Americans — would be a good start.
Issue: January 2016
A long, long time ago, the prophet Hosea decried the predatory economy of ancient Israel. But as Walter Bruggemann explains in our cover story, the prophet's evocative poetry also identifies another consequence of acquisitive greed: environmental disaster.
From a religious perspective, the hardest thing about confronting evil is the painful human tendency to only see it in others, in our enemies, and not see any on our side because of the blurred vision caused by the specks in our own eyes, to paraphrase the gospels. In discussing ISIS, we should clearly use the language of sin — the enormous sin of the ideological hate of ISIS finding its victims all over the world.