I love the story of Shirley. Her family was struggling to survive in the Philippines—a nation plagued with poverty and modern-day slavery. Her husband Ramir took whatever small jobs he could to help the family, but without land, his only options were to work helping on a rice farm or a fishing boat. The pay was irregular and unsustainable, so he made the tough choice to look for work in a bigger city and send money back to Shirley and their three kids. Shirley applied to work at Dignity. She was skeptical as she had never worked with a team and doubted her abilities. When Dignity hired her, it changed her life and her family. Shirley was able to make a consistent income from Dignity. The cycle of poverty and human trafficking was stopped in its tracks.
JERUSALEM — One out of four Christians today is Pentecostal or charismatic, which means one of every 12 persons living today practices a Pentecostal form of Christian faith. This, along with the astonishing growth of Christianity in Africa, are the two dominant narratives shaping world Christianity today. Further, the gulf between the older, historic churches, located largely in the global North, and the younger, emerging churches in the global South, often fueled by Pentecostal fire, constitutes the most serious division in the worldwide Body of Christ today.
One can also frame this as the divide between the global Pentecostal community, and the worldwide ecumenical movement. Each lives in virtual isolation from the other, and both suffer as a result. I call it ecclesiological apartheid, with its own endless, winding walls of separation. And these walls need to come down, for the sake of God’s love for the world.
It’s become my passion, in whatever small ways, to make some cracks in these walls.
We looked at the famous photo of Earth taken from Apollo 8. If you remember, it was the first time we got to see ourselves from the vantage point of another body in space.
The boys wondered why the photo was so grainy. I told them it’s from the 1960s. They seemed to think those were prehistoric times and started talking about pixels.
I told them that the grainy photo of Earth kind of fits what we do at church. We try to help each other find God in this picture. Sometimes when it seems that God is nowhere to be found, we just have to look a little closer and recognize the divine everywhere.
One of the biker gangs is called the “Bandidos.” They originated in Texas during the 1960s. In 2013, federal law enforcement produced a national gang report that identified the Bandidos as one of the five most dangerous biker gang threats in the U.S.
And they have a theology and an anthropology that you should know about. They’re summed up in one of their slogans:
God forgives. Bandidos don’t.
Socioeconomic reconciliation is the removal of gaps in opportunity, achievement, health, thriving, and well-being that exist between groups of people in our nation and world. In the face of myriad breaches of the common human bond and experience, a breakthrough act of the Spirit today would activate and agitate the established church in her ministry: a ministry of socioeconomic reconciliation.
The ministry of socioeconomic reconciliation will require a church empowered with tongues of fire and the gift of interpretation. These tongues must speak with a prophetic voice. But we must also have the heart and capacity to translate the words of marginalized communities into the language of policy, power, and program. That is why I thank God for the compelling, confusing roles I’ve been called into over the last nine months. This form of reconciliation requires the church to fulfill of the vocation of the militant mediator, which offers as much renewal in the streets and city hall as we experience in the sanctuary.
The issue isn’t that God does not have power; the issue seems to be more that we do not use the power that God gave to us. While we profess to love God and God’s son Jesus, we are all too ready to dismiss what God gave us in, with, and through the life, death, burial, and resurrection of Jesus. While we say we are Christian, we bypass too often the words of Jesus and latch onto other parts of the Bible, most often the words of Paul. While Paul’s writings have their own power, they do not have the power of Jesus’ words, nor do they carry with them the promise of the Holy Spirit, which does have the power to sustain and strengthen us.
The White House released a statement today outlining restrictions on the federal government’s distribution of weapons, vehicles, and other equipment to police departments.
Newly prohibited equipment includes bayonets, grenade launchers, firearms of .50 caliber or higher, weaponized vehicles, and “vehicles that … utilize a tracked system instead of wheels for forward motion” (i.e. tanks).
The boy is terrified. He has come thousands of miles running from terrible danger. He has encountered horrors on the way, riding on top of “La Bestia,” the train that carries migrants from Central America through Mexico. He stands in an immigration courtroom and hears the irritated judge threaten him with deportation because he has not been able to find a lawyer. He is staying with distant relatives as he goes through the court process, and they are barely able to feed the extra mouth, let alone pay for a lawyer for him. He is facing the very real possibility of being sent back into territories controlled by the Mara Salvatrucha, the organized crime syndicate that murdered his cousin and has threatened to kill him and his family if he doesn’t join up. He knows that they are likely to make an example of him. He feels terribly alone. Even though the translator speaks his language, he feels like no one in this strange land understands the cry of his heart.
According to a new study from the Pew Research Center, there are markedly fewer Christians and more “nones” — those who identify of no faith at all — in the U.S. than just seven years ago.
In the wake of this news, many critics have lost themselves in the question of who’s winning. But this isn’t a crisis. We don’t need to defend ourselves. We don’t need to obsess over whose team is in the lead.
But we also can’t just shrug our shoulders. If we have any faith that Christianity has value in the public sphere, we should be reasonably concerned when people begin to see little importance in Christian identity.
After deliberating for 14 hours over the course of three days, a Boston jury of seven women and five men sentenced Dzhokhar Tsarnaev, 21, to death.
The jury found Tsarnaev did not show remorse for his actions, and they rejected the defense argument that Tsarnaev was brainwashed by his older brother, Tamerlan, who was killed by police shortly after the bombing.