The only answer to the racial divide among Christians — evangelicals in particular — is to go much deeper into what racial equity and healing will require. America’s Original Sin was written for such a time as this. It is a book written to and for white Christians and white churches — to help lead them to new conversations with black and brown Christians and their churches. It could be that studying racism in congregation after congregation, and especially between congregations across racial lines, could be a fundamental building block for genuine racial reconciliation in America.
For Christians, in the 25th chapter of Matthew, Jesus makes clear that how we treat “the stranger” is how we treat him. That’s what the Gospel text says. And the “stranger” literally means immigrants and refugees — the citizens of other nations living and traveling among us. Therefore, this is a faith issue for us as Christians. Donald Trump’s executive order on “Protecting the Nation from Foreign Terrorist Entry into the United States” is in conflict with our Christian faith, and we will oppose it as a matter of faith.
Power always produces accommodation, and already Trump is being normalized by the media and political world — with the elites adjusting to the new situation of power as they always do Celebrity has replaced leadership, chest pumping has replaced unifying, tweeting has replaced press conferences and international policymaking, and profiteering looks to become a presidential business. The president-elect’s denials of facts — like intelligence community reports of Russian intervention in an American election — are breathtaking.
Many people are still reeling from the election results and become more appalled every day with the appointments and behavior of the President -elect Donald Trump.
And many of our Sojourners readers are asking themselves and us: What can I do?
The politics going on now are indeed beyond our control — but we can control what we do with our own faith and with our own actions.
Now that the election is resolved, both the media and politicians have moved to “normalize” the president-elect, even if his personality and practices are far from normal. Let’s call this the great Washington “suck up” to power which goes far beyond the peaceful transition of power, which is an invaluable American democratic tradition.
But this is not normal. None of this is normal.
I am very grateful this Thanksgiving for the evangelicals who still realize that being truly “evangelical” means to follow the words of Jesus in Luke 4, which clearly describe the gospel he came to proclaim as “good news” to the poor that will “free the captives,” and “let the oppressed go free.” Drawing a circle of protection around the poor and vulnerable will be the first thing to do with this administration and the new Congress, and I am so grateful for all the people of faith who will unite together to do that.
I am also thankful for evangelicals who are less concerned about being persecuted for their beliefs, and more concerned about their brothers and sisters in Christ — immigrants and other people of color — who are now so afraid of persecution because they were targeted by the election campaign of man who is now president, and whose children are already being verbally and physically assaulted at their schools and on their playgrounds by people who claim to be the new president’s supporters.