The fight for the preservation of black and brown lives, that took unexpectedly deep roots in Ferguson and has now spread across nations, was a fight many of our students quickly came to lead, and folks like me have followed.
But many of these young people are not Christian, and frankly, the perception that local congregations lackadaisically approached this movement before it became a national headline — and brought a healthy, condescending dose of respectability politics and patriarchy along with their eventual involvement — is not making most of the millennial set excited about the prospects of salvation.
But local faith leaders like Rev. Traci Blackmon and Rev. Starsky Wilson, and others raised in faith like my friend Rich McClure and me, have clung to the radical example of Christ that guides our collective and individual action.
President Kgalema Motlanthe, Jim Wallis, and Denis Goldberg. Photo by Tom Getman
I was privileged to co-host with former colleagues the visit of former South African President Kgalema Motlanthe, an ex-convict from the apartheid era. He served 10 years in prison for the “treasonous” act of standing against the Afrikaans Nationalist regime, along with Nelson Mandela and 1000s of others who spent many years on Robben Island or in Pretoria Central Prison. Many died in the process. President Motlanthe was accompanied by Denis Goldberg, who was convicted along with Mandela and served 22 years. Nicholas Wolpe, the facilitator of the trip, is a cousin of the late Congressman Howard Wolpe. Nic’s father would have been one of the Rivonia accused at the trial in 1963-4 but for having made a daring famous escape with several other comrades.
Essentially, when Voices members go to Kabul, our “work” is to listen to and learn from our hosts and take back their stories of war to the relatively peaceful lands whose actions had brought that war down upon them. Before we'd even departed, the news from Afghanistan was already quite grim. Several dozen people were dead in fighting between armed groups. There was a Kabul hotel attack on international businessmen the week before. We earnestly wrote our friends with a last-minute offer to stay away, in hopes that we wouldn't make them targets of the violence. “Please come,” our friends wrote us. So we're here.
McKinney Police Chief Greg Conley at a June 7 news conference. Via McKinney PD Facebook page.
McKinney, Texas police officer Eric Casebolt — whose recorded response to a disturbance call at a community pool party on Friday went viral, sparking national outrage about the force used against black teens — resigned from the police force on Tuesday. Police Chief Greg Conley said Tuesday evening that Casebolt was “out of control” and his actions were “indefensible.”
“He came into the call out of control and as the video shows was out of control during the incident,” Conley said, adding, “I had 12 officers on scene and 11 of them performed according to their training. They did an excellent job.”
The 10-year veteran of the McKinney Police Department was placed on administrative leave Sunday after a 7-minute video of the incident at a Craig Ranch community pool gained traction on the Internet. That clip has now been viewed almost 9.5 million times.
The footage shows Cpl. Casebolt, who is white, aggressively responding to the disturbance call, using profane language with black teenagers, unholstering his service weapon and pointing it toward the unarmed teens, and restraining a 15-year-old girl in a swimsuit by forcing her to the ground and placing his knee on her back.
The sixth annual Blessing of the Bikes at Toronto’s Trinity-St. Paul’s United Church on June 7, 2015. Photo via Ron Csillag/RNS
It was the sixth annual Blessing of the Bikes at the downtown church — a type of local event that has become more common as a growing number of churches consider the idea that protecting the environment is not just a scientific or political debate, but a spiritual one.
The movement has grown in the past decade and crosses denominations. An “Evangelical Climate Initiative” issued in 2006 has been signed by hundreds of religious leaders, and the Vatican held a one-day summit in late April to “elevate the debate on the moral dimensions of protecting the environment.” Pope Francis is preparing this summer to issue an encyclical — one of the most authoritative church documents — framing climate change action as a moral and religious imperative.
Franklin Graham. Photo via REUTERS / Allison Shelley / RNS
If Graham is looking for national companies that have a zero rating, that’s going to be close to impossible. For companies that oppose LGBT equality, he’ll have to look at mom-and-pop shops in the 33 states that currently allow discrimination on the basis of sexual and gender identity.
Soon, Graham might have to stash his cash under his mattress, send smoke signals, and grow his own food.
Church leaders, I beseech you to study all sides of the situation carefully and prayerfully before you make a judgment on your church member that may alter his or her view of God or spiritual life forever. You have been placed in such a position to be the agent of change, to bring restoration to the individual.
As someone who has felt the sting of this, I ask you to consider these questions: Are we equally investigating BOTH parties? Are we taking the totality of the word of God into examination on this issue? What is the Holy Spirit telling us to do? Does Satan have a foothold of pride or control in my heart?
Protester holds a Black Lives Matter sign in New York City. Photo via a katz / Shutterstock.com
How does a social movement begin? How does frustration meet courage and conviction to bring a people together to engage in transformative work? What seeds do we plant to change a nation?
Social movements do not form out of thin air. They arise out of people’s suffering. Social movements are rooted in moments when people decide to change the conversation. The growing momentum around this new conversation creates a movement — a swell of influence in society that has the potential to change minds and transform society.
Pope Francis in St. Peter's Square, giulio napolitano / Shutterstock.com
More than 300 rabbis — inspired by the climate crisis, the Torah’s call for a Sabbatical Year of releasing the Earth from overwork, and the impending Papal Encyclical on the climate crisis — have joined their voices in the Rabbinic Letter on the Climate Crisis: a call to action to prevent further climate-fuelled disasters and work toward eco-social justice.
Rabbis from across the denominational spectrum, at this writing 333 in all, signed in support of the call in less than two weeks, and their signatures continue to grow.