More Than Demographics

Demographic illustration, i3alda / Shutterstock.com
Demographic illustration, i3alda / Shutterstock.com

The story of world Christianity’s recent pilgrimage is dramatic and historically unprecedented. The “center of gravity” of Christianity’s presence in the world rested comfortably in Europe for centuries. In 1500, 95 percent of all Christians were in that region, and four centuries later, in 1910, 80 percent of all Christians were in Europe or North America.

But then, world Christianity began the most dramatic geographical shift in its history, moving rapidly toward the global South, and then also toward the East. By 1980, for the first time in 1,000 years, more Christians were found in the global South than the North. Growth in Africa was and remains incredible, with one of our four Christians now an African, and moving toward 40 percent of world Christianity by 2025. Asia’s Christian population, now at 350 million, will grow to 460 million by that same time. Even today, it’s estimated that more Christians worship on any given Sunday in churches in China than in the U.S.

'Deflategate' and How Not to Scapegoat Tom Brady

Joseph Sohm / Shutterstock.com
Tom Brady playing with the New England Patriots against the Dallas Cowboys in 2011. Joseph Sohm / Shutterstock.com

This isn’t just about Tom Brady. As much as I may hate the guy, he and I have some things in common. Rhoden is pointing to a crisis that all humans face. No matter how successful we appear, we all face the same existential lack of being. I can have all the success and money in the world, but I will still feel an emptiness in my soul.

Why do we experience this lack of being? Because we are constantly comparing ourselves with others. This comparison leads us to believe that we aren’t enough, that we lack something within ourselves, and so we try to obtain something that will fill the void within our soul.

How Moms Set Children’s Spiritual Compass and Why it Matters

RNS photo by Alexander Cohn
Eliza Lamb and her daughter, Madeline, at their home in Queens, N.Y., on May 4, 2015. RNS photo by Alexander Cohn

Religious identity used to be “inherited.” “Cradle Catholic” is shorthand for born into the faith; within Judaism, the faith is passed through a Jewish mother to her children unless they grow up to proclaim a different religion.

But children don’t just inherit parents’ spirituality, says psychologist Lisa Miller in her new book, The Spiritual Child. She writes that the essential sense of a transcendent power in the world — one that will love, guide, and accept them and wrap them in a protective layer of self-worth -– has to be nurtured.

Weekly Wrap 5.8.15: The 10 Best Stories You Missed This Week

1. We’ve Been Here Before: Charges Don’t Guarantee Conviction
"Before we get carried away with a sense of justice delivered, let us remind ourselves of some high-profile cases in which criminal prosecutions did not deliver findings of guilt."

2. ‘If My Shorts Make You Uncomfortable, You Are the Problem.
A high schooler reminds everyone why she’s about to start wearing shorts. Hint: staying cool in record temperatures.

Dr. Montessori’s Struggle to Balance Career and Motherhood

By Unknown (Bain News Service, publisher) [Public domain], via Wikimedia Commons
Maria Montessori, By Unknown (Bain News Service, publisher) [Public domain], via Wikimedia Commons

Maria’s choice to give up her son for the sake of her career was a difficult one for her and her son, but somehow they found forgiveness and redemption. Perhaps this is the lesson of her life. All moms know that we will make mistakes, especially in difficult situations, but Maria’s choice reminds us that the story of a mother and child isn’t over until love writes the ending.

 

Is the Proliferation of Denominations a Failure to Die to Ourselves?

Photo via Jeju Forum

Denominations proliferate in Korea, Rev. Lee said, because church leaders have failed to die to themselves. People are concerned about recognition and their reputation, taking the glory for themselves, instead of for God. And Rev. Lee identified income inequality in South Korea as one of its greatest problems. Again, it calls for dying to the idol of wealth, and putting God’s love, along with serving one another, at the center.

The expected ecumenical agenda of economic justice, peace, protection of God’s creation came before the Jeju Forum in clear and forceful ways. Agnes Abuom, from Kenya, who is Moderator of the WCC Central Committee, said we are slaves to the larger economic and political systems; that’s another way in which we have to die to ourselves, echoing words from the Rev. Lee’s sermon.

For the Mothers Whose Children Won't Come Back

Mothers of Trayvon Martin, Michael Brown, Tamir Rice, and Eric Garner. Via CNN

Men and boys of color are 21 times more likely to be fatally shot by the police than their white counterparts. Of the 1,217 deadly police shootings that occurred from 2010-2012, men of color between the ages of 15 to 19 were killed at a rate of 31.17 per million, while the rate for white males the same age was only 1.47 per million.

This pattern is not new. It is old and repetitive. And it is sickening.

Liturgy and Mission: Why Rachel Held Evans and Keith Anderson Are Right

iluistrator / Shutterstock.com
iluistrator / Shutterstock.com

When did you last think about the relationship between your community's worship practices and their missions? It's such a loaded conversation. What makes for "mission?” Why do we set the two practices — what we do in worship and what we do after — at odds with one another? Is it simple geography? One happens behind the ecclesial closed doors while the other is more public? I want to know when we lost the sense that our liturgies were public events rather than secret rites. But that's another post.

Deep Divide Remains Between How Black and White Americans See Justice System

Image via PRRI, Religion & Politics Tracking Survey, May 2015
Image via PRRI, Religion & Politics Tracking Survey, May 2015

The percentage of white Americans (46 percent) who believe blacks and other minorities receive equal treatment to whites in the criminal justice system is exactly the same as it was in 1992 — the year of the Rodney King riots in Los Angeles, according to the Public Religion Research Institute. In contrast, only 17 percent of black Americans and 39 percent of Hispanic Americans agree. 

Engaging in 'Wider Ecumenism' to Cure Injustice

Illustration of global church, John T Takai / Shutterstock.com
Illustration of global church, John T Takai / Shutterstock.com

From the Pacific islands, Rev. Male’ma Puloka shared how only 0.03 percent of the world’s greenhouse gases are produced by the islands in her region, but they are they ones directly experiencing the devastating effects of climate change. What more can be done by the churches to combat global warming and defend the integrity of God’s creation?

We also began looking at global economic inequality. The facts are these: the top 20 percent of the world’s people control 83 percent of the world’s wealth. The next 20 percent control 11 percent of global wealth. That leaves the bottom 60 percent of the world’s population with only 6 percent of the world’s economic wealth. What can the churches do in the face of such severe global injustice?

Beneath this some voiced the cry for hope. Facing such stark challenges of injustice requires a foundation of spirituality and prayer that can inspire our Christian witness.

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