As an Asian-American activist, I must constantly negotiate what it means to be a woman faith leader – all while challenging misconceptions of the “model minority myth” and the “otherization” of my identity in a dominant culture that often sees anything other than whiteness as foreign, exotic, or suspect. And yet, I know that my experiences do not pale in comparison to the hardships of those experienced within the greater sisterhood.
What does the birth of the baby Jesus 2,000 years ago have to offer the violent, troubled world we live in? Or what would Jesus say to the NRA?
I want to suggest — a lot. A whole lot.
Jesus entered the world from a posture of absolute vulnerability — as an unarmed, innocent child during a time of tremendous violence. The Bible speaks of a terrible massacre as Jesus was born, an unspeakable act of violence as King Herod slaughters children throughout the land hoping to kill Jesus (which the church remembers annually as the massacre of the Holy Innocents).
Perhaps the original Christmas was marked more with agony and grief like that in Connecticut than with the glitz and glamour of the shopping malls and Christmas parades. For just as Mary and Joseph celebrated their newborn baby, there were plenty of other moms and dads in utter agony because their kids had just been killed.
From his birth in the manger as a homeless refugee until his brutal execution on the Roman cross, Jesus was very familiar with violence. Emmanuel means “God with us.” Jesus’s coming to earth is all about a God who leaves the comfort of heaven to join the suffering on earth. The fact that Christians throughout the world regularly identify with a victim of violence — and a nonviolent, grace-filled, forgiving victim — is perhaps one of the most fundamentally life-altering and world-changing assumptions of the Christian faith. Or it should be.
So what does that have to do with the NRA? Underneath the rhetoric of the gun-control debate this Christmas is a nagging question: are more guns the solution to our gun problem?
The Holy Spirit is at work even in the darkness of this political moment. We feel it calling us to reclaim Jesus from those who have appropriated, co-opted, and hijacked his name for worldly power. Will you join us and show the world that the followers of Jesus refuse to be complicit and refuse to be complicit?
This Pentecost, take your faith to the streets of Washington or to the streets of social media. Here are ways you can join us, and say publicly that you are reclaiming Jesus from those who would co-opt his name.
What is an “evangelical” is a question now at stake on a global level. Last week at Wheaton College, a historic evangelical site, 50 fairly diverse leaders met to pray and discern together the future of evangelicalism in the U.S. When Fox News, Breitbart, and CBN (Christian Broadcasting Network) launched coordinated coverage of the meeting as “ Trump bashing,” featuring the Trump evangelical advisers to the president, you knew the meeting hit a nerve.
As we approach Pentecost, it has become painfully obvious that a new effort is needed to take our faith to the streets — to remind Christians in the U.S. what followers of Jesus are called to believe, and therefore what we are also called to reject.