Faith for Change seeks to support public education—without crossing the church-state divide.
The Street Psalms community pursues theology from below—and that changes everything about how "missionary" work is done.
Paul Wellstone showed us that politics "by the people, for the people" is actually possible.
Faith groups celebrate the Supreme Court's health-care decision—and then get back to work.
Just because you can set something on fire doesn't mean you should.
A California measure would fight crime—and deficits—by repealing capital punishment.
No, that isn’t a typo. Sojourners stood side by side with Focus on the Family to draw attention to the plight of millions who have been caught up in a broken system.
"We've been caught up in conflict and violence for so long." —Congolese pastor
Women still are forced to operate as second-class citizens in the church.
Stanford anthropologist T.M. Luhrmann discusses the social science behind the evangelical relationship with God.
The wonderful thing about Pixar’s Brave is how it negates the historic disempowerment of female fairy tale protagonists.
Solidarity may be all but dead in our politics, but it still lives around the edges of our culture.
About love she was all wrong, / the old capitalist, patron saint / of the self-made rich. How well / she misunderstood the paradox deep / as mothers’ grief:
Regarding Jim Rice’s column “Fairness for Whom?” (June 2012): One of Martin Luther King Jr.’s prophecies fits the effects of today’s right-wing political agenda with uncanny accuracy: “A nation that continues year after
I really appreciated your article about Ada María Isasi-Díaz, “The Mother of Mujerista Theology” (by Rose Marie Berger, July 2012).
Westboro Baptist Church’s absurd notions of humanity are readily evident, in both word and picture, in Joanie Eppinga’s interview of researcher Rebecca Barrett-Fox (“The Face of Hate,” June 2012).