IN EARLY SEPTEMBER, President Obama told the American people that the use of chemical weapons by Bashar al-Assad of Syria was a moral atrocity that required international consequences.
Religious leaders agree with the necessity of a determined response to the Assad regime, which is responsible for the deaths of 100,000 of his own people, including the brutal use of chemical weapons on civilians. But many faith leaders are asking tough moral questions about what that response should look like.
We fundamentally reject the assumption that refraining from military action is “doing nothing.” We need more imagination and a deeper response than the traditional one of military strikes, which haven’t proven effective and almost always have serious unintended consequences, risk dangerous escalations, and consistently create more suffering for innocent civilians.
As religious leaders, we are called to peacemaking, not just peace loving, which requires harder and more imaginative work than merely falling into old habits of military “solutions.” Our priorities should be to mobilize global support for the many vulnerable Syrians—including the millions of refugees—and to do the hard work of conflict resolution that could lead to a political solution.
BUT THE CRISIS in Syria also gives us an opportunity to rethink how we respond to conflicts. The “war fatigue” in America is deeper than just the national tiredness of war. It is also the result of the failure of military responses in answering the real threats of terrorists and brutal dictators such as Assad.