The democratic tradition at its best has always had those who act on conscience in such ways that knowingly defy the immediacy of legal regulation.
Jesus made it clear that we must love our brothers and sisters as he loved us.
Perhaps I can best explain why I knowingly chose to break the law by recalling a conversation I had with my 7-year-old daughter before she left for school on the morning of December 7.
The story of poverty must be told again and again until we all recognize a responsibility to search for solutions and develop a passion to work toward their implementation.
The law is our mutually created instrument to protect impartially the common good and individual rights from abuses by individuals, groups, or the state.
In many ways I feel like a hypocrite in regards to my actions at the Capitol.
The Bible gives very clear instructions that Christians should be subject to government authorities (Romans 13:1-4).
THE OLD TESTAMENT prophets claimed, and the New Testament witnesses affirmed, that a society will be judged (by God) most fundamentally by the way it has treated the poorest and most marginalized in its midst.
The rule of law in a free society is an expression of the social contract between the governed and government and between the people and each other.
As a social worker at Bread for the City and Zacchaeus Free Clinic, I have had many experiences with those who are suffering.
Why would I, a peaceful, usually law-abiding grandmother of four (not even a parking ticket) break the habit of a lifetime and become the "little old lady in tennis shoes"...
Hall of Fame pitcher Bob Feller once criticized Little League baseball for its interference in children's spontaneous play.
I did not expect a great blue heron to visit my neighborhood in northeast Atlanta.
After finally digging out from the 27 inches of snow that fell on the nation's capital-a city founded on a simple democratic principle: "What's a snowplow?"
When we heard the weather report predicting another snow storm on its way to Washington, D.C., our hearts sank.
Nights are the worst. I toss and turn, seeking a blessed relief from consciousness that seems to come only at dawn.
For many in the Christian tradition, it's a common Lenten discipline to think about confession and complicity.
Richard Nixon got his 15 minutes of media redemption last year...from the grave.
I HAD JUST recently renewed my subscription to Sojourners when I picked up a copy of the January-February 1996 issue.
AS THE AUTHOR of Sojourners' "Life in Community" column, I must take exception to Ed Spivey's remarks about my lifestyle in his January-February 1996 "H'rumphs."
AS A 16-YEAR-OLD Christian, I found the commentary on Magic: The Gathering very refreshing
OUR COVER ARTICLE, "Is Marriage Obsolete?," by Elizabeth McAlister, has its origins in one of those "highway" conversations, where you dig into the stuff of life while rolling over the interstate.
Jonathan Kuttab, a Palestinian human rights lawyer in East Jerusalem, was elected to the 88-seat Palestinian Council in January in the elections mandated by the Palestinian-Israeli peace accord
THANK YOU FOR focusing on the role of money in the American political system ("To the Highest Bidder: Stopping the Sellout of Democracy Before It's Too Late," November-December 1995).
The Inland Northwest, which includes eastern Washington and northern Idaho, is known more because of stories about Ruby Ridge and the Neo-Nazi headquarters in Hayden Lake, Idaho, than for its wooded tranquility.
Troubled by the scarcity of material from the nonviolent peace movement on the World Wide Web, three individuals are dedicating their skills to "help bring the powerful message of nonviolence on
OUR COVER ARTICLE, "Is Marriage Obsolete?" has its origins in one of those "highway" conversations, where you dig into the stuff of life while rolling over the interstate.
I READ MICHAEL Smith's article ("Whose Kingdom?") in the November-December 1995 Sojourners with interest, but found it to be flavored with considerable unchristian rancor.
Photojournalist Mev Puleo, whose work focused on the lives and struggles of the poor, died January 12, 1996, of a brain tumor. Puleo, who was 32 years old, received the 1995 U.S.
MANY THANKS FOR the uplifting and amusing articles celebrating Daniel Berrigan's life.
ROSEMARY RADFORD Ruether's analysis of the power, particularly social power, that traditional, non-inclusive names of God have on us in our perceptions of gender and our inclination toward sexis
On January 5, a firebomb destroyed the car of José Pertierra in Washington, D.C.
I FOUND JIM RICE'S commentary, "Into Bosnia: Mixed motives and good fruit," in the January-February 1996 issue, to be unbalanced in its presentation of the facts.
I CAN'T REMEMBER if I have ever read a magazine literally from cover to cover, but your November-December 1995 issue took the prize.