"NO ONE SPEAKING by the Spirit of God ever says, 'Let Jesus be cursed!'" insists Paul in his first letter to Corinth (12:3). Driving through Corinth not long ago, I found myself musing about the extraordinary spirituality that had grown up in the church he was trying to straighten out. Apparently, ecstatic worshippers caught up in charismatic excitement on the Lord's day were actually known to blurt out these shocking words: "Anathema, Jesus!" In a very brief period, the church there had come up with a mutation of the gospel in which only the cosmic, exalted savior, known through speaking in tongues and exciting miracles, mattered. The earthly person of Jesus of Nazareth had been a mere husk to be shucked off, they said. Only the Spirit-giving celestial Lord mattered. Jesus be damned! His teachings back in Galilee signified nothing; now they could concentrate on the prophecies that came hot and strong from heaven through the church's prophets—a belief that left plenty of room for all sorts of wild ethical "experiments," to put it mildly.
Well, no one actually utters "Let Jesus be cursed" out loud anymore, but, in a more subtle way, how prevalent is a pseudo-spirituality that relativizes the radical teaching of the reign of God! These readings bring us back under the authority of Jesus' witness in Galilee—and the reality that there is no Spirit, and no spirituality, except the one we receive as the driving energy to bring good news to the poor.
Martin L. Smith, an Episcopal priest, is an author, preacher, and retreat leader. His newest book is Go in Peace: The Art of Hearing Confessions, with Julia Gatta.
[ January 6 ]
Wiser Than We Think
Isaiah 60:1-6; Psalm 72:1-7, 10-14; Ephesians 3:1-12; Matthew 2:1-12