What will it take to shut down "Satan's marketplace," the global slave trade? Every weapon in the arsenal of nonviolence.
Human trafficking happens around the world -- and right down the street. A Washington, D.C. organization works to save girls from dangers close to home.
Caught in the crossfire of army, guerrilla, and paramilitary forces, women, farmers, and Indigenous leaders in Colombia fight bravely for the right to live.
In 1961, going "back South" to form an interracial community meant facing a bitter -- and bittersweet -- history.
With U.S. troops now in Africa to escalate the fight against the Lord's Resistance Army, clergy in the region express concern.
A Quaker community in North Carolina reaches out to its Muslim neighbors.
Is it possible to live without violence and without weapons?
Evangelicals run the political gamut from conservative and moderate to progressive and decidedly liberal. To suggest that most evangelicals reside on the far right is simply not true.
My new approach this year is not to promise better behavior or new experiences, but to simply look back at the mistakes of last year and avoid repeating them.
When, as is true today, the richest 10 percent own 85 percent of the world’s wealth and the poorest 50 percent live off the crumbs of 1 percent of the total global wealth, you’ve created a market where slavery will thrive.
The apostle writes his letter to folks who are feeling anxious, worried, insecure, and unsettled. They don’t know what the future holds for their lives, the church, their well-being, their community. Sound familiar?
There are many things they seemed to hold in common, not least an instinctive nonviolence, contrasting so sharply with the police, who so often let the logic of force drive their actions (they found out, as often in history, that the logic that works with criminals doesn’t really apply to idealists).
In a country where parents lit their wounded daughters on fire, women lit themselves on fire to escape. I couldn’t shake the image of a young girl stepping into flames with a despair so profound that she would rather scorch her own flesh than face her own future.
Hugo, Take Shelter, and The Mill and the Cross have little in common on the surface other than their quality; look deeper and you may find love-filled, theologically profound, hopeful invitations to live better.
Widow, Queen, Lover, Warrior; Faith in the Struggle; The Message; ‘Do Not Cast Me Away.’
No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism, by David W. Stowe.
Liberating Biblcal Study: Scholarship, Art, and Action in Honor of the Center and Library for the Bible and Social Justice, edited by Laura Dykstra and Ched Myers.
Jim Wallis packed a lot of ideas into “An Open Letter to Occupy Wall Street” (December 2011). I’m hoping he will expand on his final statement that we need to think in terms of a new spirituality. To me, that means basic changes in our everyday lives.
Certainly it is questionable for our government to be keeping contract soldiers in Iraq behind our backs (“A Stunning Victory,” by Phyllis Bennis, December 2011). But I nevertheless find Bennis’ arguments disturbing.
Soong-Chan Rah’s article on “Salt, Light, and Social Change” in the November 2011 issue was of special interest. I take no fault with it, save this: It is a mistake to use “evangelicalism” as an all-encompassing word.