The great wheel of the Christian liturgical year is turning once again.
In the Catholic tradition, we mark the end of the church year—and all the good and bad that occurred therein—by crowning Jesus Christ as King. We go all out on the Feast of Christ the King to name and proclaim that there are no temporal authorities—religious, political, economic, or otherwise—that own us. As Christians, we are owned by one alone—and that is Jesus the Lord.
On this day, we are also a triumphant people. This triumph is not human over human or even religious system over religious system. Instead it is the victory of truth over the dehumanizing illusions spun by powers and principalities of this world. In our Christian freedom, we tear off the masks of the death-dealers and expose their stratagems to the light.
In the liberty of this victory, we proclaim with Paul: “death hath no more dominion” (Romans 6:9)! Death, fear, and scarcity are the reins used by the little gods to control human lives. But as followers of Christ we stake a claim that “death hath no more dominion over us” either.
Secure in this truth, we are respectful of the little gods of the world—governments, economic systems, religious institutions—for the roles they play in the organization of human society at a particular moment in history. But we do not worship them; we do not offer sacrifices to them; we do not place them before the Lord our God.
I spend all this time pontificating on Christ the King because, in an election season, it is easy for us to get confused. It can be exhausting to separate the religious and political rhetoric that’s been flying all around us—somewhat unique to the American context—from deeper foundational truths.