Layton E. Williams

Audience Engagement Editor

Layton Williams is our Audience Engagement Editor. Her work combines data analysis, creative communications, new media strategy, and relationship building to grow the Sojourners community in both breadth and depth.

She is also a writer, focusing on intersections of faith, justice, politics, and culture with an emphasis on sexuality and gender. In addition to Sojourners, her work has been published by Religion Dispatches, Believe Out Loud, Reconciling Ministries Network, and Presbyterians Today, among others. 

Before moving to D.C. and joining the Sojourners staff, Layton served as the Pastoral Resident at Fourth Presbyterian Church in downtown Chicago. She grew up in Atlanta, then lived in Austin, Texas, for six years where she served as an AmeriCorps volunteer and nonprofit educator prior to attending seminary. She holds a B.A. in English from the University of Georgia and an M.Div from Austin Presbyterian Theological Seminary. She was ordained as a minister in the Presbyterian Church (USA) in 2014.

Beyond the realms of faith, justice, and writing, Layton’s interests include improv, pop culture trivia, travel, and discovering new passions. Find her on Twitter at @LaytonEWilliams. 

Posts By This Author

How Big Is Your Beloved Community?

by Layton E. Williams 10-18-2016

Image via Montreat Conference Center.

“Beloved Community” is a term first coined by American philosopher Josiah Royce in the early 20th century, later popularized by Dr. Martin Luther King, Jr., in reference to his goal of communal justice. It has since become a popular phrase in progressive faith circles, emphasizing radical inclusion fully liberated from the prejudices and discriminations of this broken world. Often, churches describe the work of justice as “building the Beloved Community.”

Citing both her Unitarian Universalist tradition and her upbringing as a child of a white Mormon mother and black academic father, Harris-Perry said, “I believe in a God that wants me to ask a lot of questions.” 

On Allyship and Fear of Failure

by Layton E. Williams 10-06-2016

Image via /Shutterstock.com

The reality of our privilege is that it makes many truths of systemic injustice unclear to us. We fumble around with murky awareness and bump into our own ingrained racism and ignorance. As allies, the question for us is not if we will screw up, but how we will move forward when we inevitably do.

What ‘Harry Potter’ Taught Me About Working for Justice

by Layton E. Williams 08-09-2016

Image via Karen Roe/Flickr

In this new tale, Harry is a little bored, a little uninspired, and a little wistful for the good old days. A decade or so into my own adulthood and a few difficult years into ministry, advocacy, and activism, I have also struggled a bit with the transition from childhood adventure to the mature, painstaking reality of real work of justice.

Who Cares About Church Unity

by Layton E. Williams 05-24-2016
In Denominational Debates, Moderate Christians Aren't the Only Ones

While I am a vocally liberal, bisexual justice-seeker and activist, my mom is an engaged and informed lifelong conservative who believes our denomination’s political engagement contradicts the separation of church and state. For this reason, I knew that the historic votes on marriage and several other progressive issues would not be good news for her. In fact, I knew that the senior pastor of her congregation — the church I had grown up in — would leave the denomination over those votes, and that my mom might well be leaving too. Across the vague static of our cell connection, I heard the emotion in her voice as she admitted, “I just feel like my church is leaving me behind.” I shook my head, thinking to myself, “But we don’t want to.” Church had always been a shared home for us, but I wondered if we would ever both feel home in the same church again.

Who Owns a Pastor’s Body?

by Layton E. Williams 05-03-2016
The Roots of Inappropriate Comments and Congregational Entitlement

Clergy have long been expected to be paragons of piety and purity. As public religious figures, we’re assumed to represent the moral ideal — an example for others to follow — and as a result, we become archetypes rather than human beings. We are measured up against an image of what a perfect Christian pastor should look like.

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