Kathy KyoungAh Khang is currently serving as a regional multiethnic ministries director with InterVarsity Christian Fellowship (IVCF)/USA. Kathy is one of the authors of More Than Serving Tea (InterVarsity Press, 2006), and she continues to write on her personal blog More than Serving Tea. She is also a contributing blogger at Sojourners, as well as Next Gener.Asian Church.
Before going into full-time vocational ministry with IVCF/USA, Kathy aspired to change the world as a newspaper reporter. During her undergraduate studies at Northwestern University, Kathy wrote for the Daily Northwestern; interned at the Rockford Register Star; and spent three months working as a news production assistant at WNUA 95.5 FM, writing and producing the morning newscasts. She graduated in 1992 with a Bachelor of Science in journalism.
After graduation, Kathy worked as a newspaper reporter in Green Bay and Milwaukee, Wisconsin covering everything from a murder-for-hire trial to the African-American community’s boycott of a Korean-owned business in Milwaukee. Her time in the newsroom, combined with an invitation to participate in The Poynter Institute’s journalism ethics forum, further pressed her to consider how her passion for writing would be integrated into living out her faith in Jesus.
Kathy joined IVCF/USA as a campus minister with the Asian American chapter at her alma mater, moving on as IVCF’s area director for ministry at Northwestern, and then into her current regional role. Kathy was invited to the L2 Foundation’s Leaders Forum and has been a part of The Daniel Project—InterVarsity’s executive leadership development program—first as a participant and most recently as an instructor and mentor. Kathy has been a guest speaker and lecturer at Wheaton College, Moody Bible Institute, and Trinity Evangelical Seminary, and she is a popular IVCF chapter speaker across the country.
Kathy and her husband Peter Chang currently live in the north suburbs of Chicago, have been married for almost 20 years, and are honored to be the parents of Bethany, Corban, and Elias.
Posts By This Author
In Times of Dire Distress
Maybe I am the only one wondering “What can I do?” as I watch and read the news of demonstrations throughout the country. I have a lot of excuses. I can’t go to the protests tonight because my son has a concert. I don’t coordinate the church service and announcements, so I can’t control what will and won’t be said. I’m on sabbatical so I won’t be a part of the conversations that I hope will happen between colleagues at meetings. But I hope I am not the only one wondering what can be, needs to be, ought to be done.
The videos are chilling – Eric Garner’s life is being choked out of him until he goes limp on the sidewalk and Tamir Rice is being gunned down, the police squad door barely opening as the officer drives by. The images of protests and protesters being tear gassed and throwing canisters back at police armed in riot gear remind me of the summer I spent in Korea, marching in protests against U.S. military presence. That was the summer I learned about wearing damp handkerchiefs near my eyes and over my nose to help with the sting of tear gas and how to wet the wick of a homemade Molotov cocktail before lighting and lobbing. A few years later in a hotel room in Indiana after a job interview, I watched protests and riots take over Los Angeles. Living with, wrestling with injustice day in and day out is a bit like a kettle of water just about to hit boiling. At some point, the water boils, the steam is released.
An Open Letter to the Evangelical Church: I Am Not Your Punch Line
There are few things as exhausting, draining, and disheartening as family drama. I’m not talking low-level sibling rivalry over who gets shotgun all the time. I’m talking deep-rooted family issues that go generations back. That kind of family drama shows up in the most inopportune times in the most inappropriate places — at someone’s wedding or funeral, at the family reunion, or while grocery shopping.
But when family drama shows up in the church, it grieves me. It riles me up like nothing else does because it is in my identity as a Christian and Jesus-follower where I am all of who God created me to be and has called me to be — Asian and American, Korean, female, friend, daughter, wife, mother, sister, aunt, writer, manager, advocate, activist. The church is the place where I and everyone else SHOULD be able to get real and raw and honest to work out the kinks and twists, to name the places of pain and hurt, and to find both healing and full restoration and redemption.
So when the church uses bits and pieces of “my” culture — the way my parents speak English (or the way majority culture people interpret the way my parents speak English) or the way I look (or the way the majority culture would reproduce what they think I look like) – for laughs and giggles, it’s not simply a weak attempt at humor. It’s wrong. It’s hurtful. It’s not honoring. It can start out as “an honest mistake” with “good intentions,” but ignored, it can lead to sin.
Fortunately, there is room for mistakes, apologies, dialogue, learning, and forgiveness.
I Emailed Pastor Rick Warren and There Is No 'If'
So, here is the dilemma. Do I think so highly of myself to think that Warren’s apology and reference to an email is actually about me? That is ridiculous. I know there were others who emailed him. But for the sake of argument, let’s assume Warren is talking about my email, which I re-read. I never say “I am offended.” I had a lot of questions because I wanted to understand. I wanted to hear and open up dialogue because I didn’t understand Warren’s logic, humor, or joke. I really didn’t understand why Warren’s supporters would then try to shut down those who were offended (and I include myself in the camp of those hurt, upset, offended AND distressed) by telling us/me to be more Christian like they themselves were being.
There is no “if.” I am hurt, upset, offended, and distressed, not just because “an” image was posted, but that Warren posted the image of a Red Guard soldier as a joke, because people pointed out the disconcerting nature of posting such an image — and then Warren told us to get over it, alluded to how the self-righteous didn’t get Jesus’ jokes but Jesus’ disciples did, and then erased any proof of his public missteps and his followers’ mean-spirited comments that appeared to go unmoderated.
I am hurt, upset, offended, and distressed when fellow Christians are quick to use Matthew 18 publicly to admonish me (and others) to take this issue up privately without recognizing the irony of their actions, when fellow Christians accuse me of playing the race card without trying to understand the race card they can pretend doesn’t exist but still benefit from, when fellow Christians accuse me of having nothing better to do than attack a man of God who has done great things for the Kingdom.
Dear Pastor Rick Warren, I Think You Don’t Get It
Author's Note: As of sometime Tuesday afternoon, the original Facebook post and tweet of this image has been removed. That is wonderful news. He has also issued an apology on Dr. Sam Tsang’s blog (linked later in this post) but not on his Facebook page or Twitter because it has all been removed. However, I am leaving up my original post because deleting something doesn’t actually address the issue, and the subsequent comments by supporters were never addressed. Those supporters may think the post was removed because he got tired of the angry Asians who don’t get it. Right now, it feels like I’ve been silenced. Pastor Warren actually did read many of the comments voicing concern about the post and responded with a rather ungracious response. My kids constantly hear me talk about the consequences of posting something up on social media and the permanence of that.
You know it’s going to be an interesting day when you wake up to Facebook tags and messages about “something you would blog about.”
My dear readers, you know me too well.
This photo appeared yesterday on Rick Warren’s Facebook page and Twitter feed. Apparently the image captures “the typical attitude of Saddleback Staff as they start work each day.” Hmmm. I didn’t realize Saddleback was akin to the Red Army. Warren’s defense (and that of his supporters) is one that I AM SO SICK AND TIRED OF HEARING!
It’s Easy to Forget Privilege When It’s Always Been Yours
I’m tired of reading blogs from my White Christian brothers about why they are choosing to vote. There. I said it.
I’m all for being a part of the democratic process, but it seems a bit odd to me that so many of these bloggers are coming from a position of power and privilege they themselves have always had. It seems a bit arrogant to choose something that was always theirs.
The way I see it, they had better vote. The vote of the White male is what finally allowed people like me – a woman, an immigrant, a non-native English speaker – to have the right to vote. I didn’t have a voice. I didn’t matter. Neither did my ancestors, who immigrated here under quota systems developed by people in power for the benefit of the country and the powers-that-be.
And there still are people who have no voice, who have no right to vote, but they are directly impacted by the politicians, referenda, judges, and local officials as well as the “agendas and policies.” As a Christian who is new to the process, its a privilege and responsibility I don’t take lightly because it isn’t a given. I’m not American born. We are not post-racial America, and the fact of the matter is the church isn’t either. We are working on it, but we aren’t there.
Did you know that in 1882 Congress passed the Chinese Exclusion Act denying citizenship and voting rights to Chinese Americans? Yup, they could build the railroads but they can’t vote.
Voting: Responsibility or Privilege?
Next week I will vote for the first time in a presidential election. I became a naturalized U.S. citizen two years ago, giving up my Korean passport, my (not)green card, and pledging allegiance after having lived in the U.S. since the spring of 1971.
I actually studied for my citizenship exam out of fear and habit – fear that the wrong answer would mean restarting a process that had cost money, time, and emotions, and habit because I grew understanding not studying was not an option. The process actually took years for me, wrestling through ambivalence, frustration, grief, and gain to get to a point where the privileges, advantages, and necessities of becoming a citizen and my faith as a Christian pushed me over the edge.
They're Not Racist. They Just Don't Know.
My sons, ages 13 and 10, spend two evenings each week on a golf course because I parent out of my own personal brokenness, which includes an acute awareness of life experiences and skills I was not exposed to growing up.
Tennis lessons. Skiing lessons. Swimming lessons. Golf lessons.
Check. Check. Check. Check.
(My daughter got the first three. She escaped golf because she has immersed herself into the world of dance for the past few years though it’s not completely out of the picture yet.)
One of my goals has been to expose my children to things I didn’t do and at one point or another felt like I had missed out on. This all despite the fact that I also wrestle with my own personal prejudices against sports like tennis and golf because they have in one way or another represented privilege and access to opportunities and networks my parents and I did not have.
So it did not surprise me to see a very diverse group of participants on our first day at the course – diverse meaning White or Caucasian children were in the minority. Golf, whether you are in business or in medicine, more if you are male but increasingly so if you are female, is one of those “life skills” that also translates into opportunities and networks that non-White communities continue to learn about and enter into.
Overcoming Depression (and Stigma) as an Asian American Woman
Today is my one-year anniversary on vitamin L, and it's finally time to talk about.
I struggle with anxiety and clinical depression, and I take vitamin L -- or Lexapro to be exact -- to treat it. It's been one year since I decided enough was enough. I was tired of being tired. Tired of being sad. Tired of always feeling on edge about almost anything.
Last spring I finally sought out the help I needed all along, and took some concrete steps in overcoming depression and the cultural stigma mental health issues carry within the Asian American, American, and Christian cultures. And that is where I find convergence, because May is Asian Pacific American Heritage Month, and it is also Mental Health Awareness Month. I couldn't have orchestrated it better myself.
The Social Network, Immigration, and Imago Dei
The Ultimate Insult? Call a Man a Woman
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