Jon Huckins is the Co-Founding Director of a peacemaking training organization called The Global Immersion Project which mobilizes the USAmerican church as an instrument of peace in the world. He leads a neighborhood-based faith community and is on staff with Thresholds as a missional church leadership coach. Jon writes for numerous publications including, Red Letter Christians, Sojourners, and RELEVANT and has written two books, Teaching Through the Art of Storytelling and Thin Places: Six Postures for Creating and Practicing Missional Community. Jon has a master’s degree from Fuller Theological Seminary and lives in San Diego with his wife and four kids where they seek to live as a reconciling presence in their neighborhood. Find Jon at jonhuckins.net, Twitter, or Facebook.
Articles By This Author
4 Tips for Following Jesus in Election Season
Well, here we are again. The season that seems to come around all too often and stick around far too long. Some of our dinner table dynamics are still trying to recover from "conversations” that percolated during the last election season and our “unfriend” counts have finally slowed.
So, how does the Jesus community live in this election season as a signpost of the kingdom rather than a pawn in a political power play?
Our Addiction to Busy
While I can make things happen, contribute to long-term movement, and rally folks around a vision, I can also overwork, form my identity around the things I do rather than who I am and, in the end, miss out on the sacredness of being present in the beautiful mundane of everyday.
This is an important realization (and a hard one!) and I’m having to do a little extra evaluation of it in my current season of life with nearly four kids, a non-profit, and a household that requires the attention of a Fortune 500 CEO.
I was recently on a walk to the park with my girls Ruby (4) and Rosie (2). While I was distractedly responding to an email on my “smart” phone, I looked over and noticed that Rosie had fallen behind and was bent over staring at the ground. As I circled back around to speed her up, I noticed that she was looking at a crack in the sidewalk admiring the little twig that was sprouting between the concrete slabs.
For her, she wasn’t at all concerned about arriving at a destination, but about being fully present along the way. In this tiny twig, Rosie found beauty and she wasn’t about to miss it.
Why I’m Giving Up Peace for Lent
The violence of our world seems to be spiraling out of control. Every news outlet is filled with the latest tragedy and for many, the violence has struck closer to home than they ever imagined. Sadly, much of the violence is being done in the name of religion. Religion — at its best — is designed to be a conduit for right relationship. At it’s worst, used as a tool for manipulation and violence. While the former is certainly happening, the latter appears to be one step ahead at the moment.
If ever there were a time where the work of peacemaking seemed soft and unrealistic while proposing some kind of fairy tale future reality, it is now. If ever there were a time to set aside the way of reconciliation for the way of revenge, it is now. Peacemaking appears to be a royal waste of time reserved for the ignorant idealists.
Yet, if ever there were a time the exact opposite case could be made, it is now. In recent history, there has never been a time peacemaking is more necessary. In fact, the moment we deny the necessity for peacemaking, we deny the very mission of God and the vocation of God’s people. God’s work is peace — the holistic repair of relationship — and the vocation of God’s people. We aren’t pawns in a divine drama that will end in an atomic holocaust allowing us to apathetically put our hands up in resignation because “everything is going to hell.” No, the Jesus Community is to announce the reality of God’s kingdom and participate in God’s activity of making all things new. And not just in some future world, but NOW.
Where do we start and how do we keep hope in a world of war?
We need to give up peace for Lent.
The Tragedy of Self-Appointed Prophets
The world is swirling with issues.
Picking up my phone and opening my news app each morning is being met with more and more dread each day.
When something hits the news, it is fascinating to watch people jump onto social media and begin “yelling" out their answers for how to heal our broken systems.
Of course, there are almost always at least two completely different opinions for how these problems should be fixed, which typically leads to people drawing lines in the sand, picking their stance, and not budging. Relationships often fracture and a polarized a world gets more polarized, rendering it immobilized for the work of reconciliation.
Whether it’s on our Facebook page, Twitter feed, or around our table, I assume most of us can think of an interaction where this unhelpful and potentially destructive reality played out.
So, does this “yelling” of our opinions actually help heal the broken systems and the people whom those systems are breaking?
Three Barriers Hijacking Christians' Ability to Love Our 'Enemies'
In recent years, my family has navigated some rough patches: death, cancer treatments, open heart surgeries, chronic disease, etc. Now, I’m certain this isn’t everyone’s experience, but mine has been that in these times of trauma or tragedy, family comes together to stand with one another as we wrestle through life’s crap. We aren’t picking fights, we are crying on each other’s shoulders.
In recent months, our human family has been enduring an especially rough patch.
Whether in remote villages or urban centers, few have been untouched (in some way) by the realities unfolding.
As I observe our corporate response to tragedy as a human family, and evaluate my own response in the midst of it, I have noticed something disturbing unfold. Rather than rally together as a family navigating a season of trauma, we have used this moment to divide, stir hatred and misunderstanding, point fingers, and more than anything, view those on the opposite side of an issue as less than human.
Deported: A View From the 'Other' Side
[Gilberto] shared about the man who had been deported at 51 years old after living in the U.S. for 50 years. Because this man’s parents came to the U.S. when he was 6 months old, he knew no other home than that of the U.S. When he landed in Tijuana, it not only felt like a foreign land, but he didn’t even know Spanish.
He shared about the U.S. military veteran who served in Iraq and Afghanistan but after serving his time in war zones, was deported to Mexico.
He shared about the man who had recently been deported and was now desperately trying to return to his wife and young children in the U.S.
With each story, the layers of isolation, dehumanization, and misunderstanding began to be peeled back. We had all heard the stories of deportation in the headlines, but none of us had come face to face with the humans behind the story.
Mesmerized by this sage who cast such a strong aroma of Jesus, we asked, “What would you encourage us to say to our congregations regarding the plight of the immigrant?”
He quickly responded with words I’ll never forget:
“Tell them to read their Bibles. Jesus told us to care for three types of people: the orphan, the widow, and the stranger. It’s been 2,000 years and we’re still doing a pretty bad job.”
De-escalating Violence and the Human Story in Israel/Palestine
I was sitting in the airport the other day listening to yet another account of the current events unfolding in Israel and Palestine. Almost mechanically, the lips of the news anchor spilled out words like terrorists, extremist, escalating violence, detention, kidnapping, hatred, protest, etc. It was as though they were telling a story of some otherworldly reality that had virtually no human implications. It was all the stuff we are supposed to hear about the Middle East, so it successfully affirmed stereotypes, assumptions and prejudice.
Raising Girls In A World Where They Are Less Than Human
I have two daughters.
They are little spark plugs of utter joy and complete chaos. They make me laugh. They make me cry. They remind me to view the world through childlike wonder. They remind me that I am not what I do, but who I am. They teach me what selfless love actually looks like … every day … day after day … early morning after early morning … nasty crap diaper after nasty crap diaper. They make me realize how much I have to learn about parenting and our place in the world.
Most every night from the moment they were born, I have quietly held them in my arms or rested my hand on their backs while they sleep and prayed for them.
I pray for their continued breath. I pray for their development as little, unique human beings. I pray the Spirit of God to fill them and empower them. I pray the Lord’s Prayer over them. I pray for them to be protected from evil. I pray for them to love those who aren’t often loved. I pray for them to live confidently into who they have been created to be, free from the pressure of imposed reputation and expectation.
I pray for their past, present and future.
In learning to love these little girls, I began to ask more and more questions about the place of women in the world, in the church, and in everyday life.
Left Behind, Failed Peace, and the Human Implications of (Bad) Theology
Through my work with The Global Immersion Project, I have spent a significant amount of time over the years cultivating relationships among both Israelis and Palestinians as we partner together in cultivating a narrative of reconciliation. As is often the case when we approach a people or place with the hopes of being/bringing the needed change, I have been the one most changed by my friends and colleagues who reside in the Middle East. Behind so many of the subconscious stereotypes and prejudices I had acquired earlier in my life I began to experience the richness of friendship and brotherhood among people I had previously “known” only through the latest sound bite.
Something I have learned in the classroom of real life relationships with Jews, Christians, and Muslims in the Holy Land is that our theology in the West has direct implications for the everyday lives of those in the Middle East. Often ignoring the remarkable movements of peacemaking, reconciliation, and collaboration that are sprouting like mustard seeds of hope across the Holy Land, we often choose only to amplify of the violence, discord, and disintegration of the region.
Pentecost and the Freedom to Be in All the Wrong Places
Pentecost celebrates the giving of the Holy Spirit and reminds us that our story isn’t static but dynamic, alive, and unfolding. In the same way that the disciples moved out from Jerusalem after Pentecost, we are to move out of our places of comfort and complacency as we join God in the world he is making.
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