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Forget VBS. These Summer Camps Teach Kids to Be Community Activists
Instead of the traditional vacation Bible school, this downtown church partnered with seven other congregations — black, white, Baptist, Jewish, Episcopal, Pentecostal, and nondenominational — to put on a community-organizing camp for kids aged 4 to 12.
Among M.Div. Grads, a New Crop of Transgender Students
Like other graduates of Wake Forest University’s School of Divinity, Adam Plant walked onstage earlier this month to accept a diploma and a hug from Dean Gail O’Day.
Unlike them, his journey to the Master of Divinity degree took a significant detour.
Charleston Church Shooting Survivor Speaks Up
The first lady of Charleston’s Emanuel African Methodist Episcopal Church offered two enduring images: her late husband’s smiling face lying in a casket, and the bullet holes that riddled the church walls when she went to clean out his office a week later. “Clementa was a peaceful person,” said Jennifer Pinckney, the widow of the late preacher and South Carolina state senator Clementa Pinckney, during a visit to Duke University to talk about gun control, race, and faith.
White Churches Start Talking About Reparations for Slavery
A white scholar touring churches across the nation is trying to convince Christians that racial reconciliation is not enough — it’s time to start talking about reparations for descendants of slaves.
And among mostly white, mainline Protestants this controversial — some would say unrealistic — notion is getting a hearing.
What divides the races in America, says Drake University ethicist Jennifer Harvey, is not the failure to embrace differences but the failure of white Americans to repent and repair the sins of the past.
Why Hipster Pastor Nadia Bolz-Weber Thinks the Church Is for Losers
Nadia Bolz-Weber is the kind of pastor who ends up doing funerals for an alcoholic stand-up comic and a transvestite. The founder of Denver’s House for All Sinners and Saints, this tattooed, profanity-loving Lutheran pastor wants nothing more than to tell it like it is.
Her newest book, Accidental Saints: Finding God in All the Wrong People, expands on her trademark exploration of finding God in the unexpected.
“When it comes down to it,” said Bolz-Weber, “the church is for losers. We connect to each other and to God through our shared brokenness, not through our personal victories and strengths and accomplishments. This is why it’s hilarious to me when people sort of write me off as hipster Christianity. You have definitely not been to my congregation. It is not hip.”
When It Comes to Worship Music, Hispanic Churches Look Within
Dynamic, charismatic-style worship is a defining feature of Hispanic churches from evangelical to mainline to Catholic, and across the U.S. they are opening their own in-house music schools to train young people to lead them.
Where English-speaking music ministers might earn postsecondary degrees in worship arts or sacred music at more than 50 Christian colleges, Hispanic congregations are following in the footsteps of Pentecostal churches by raising up music and worship ministers from within, even if they can’t fret a guitar string.
Bree Newsome at Wild Goose: 'Jesus is One of the Biggest Agitators That Ever Lived'
As she prepared for her mission — scaling the 30-foot flagpole outside the South Carolina Statehouse to bring down the Confederate flag — Bree Newsome reread the biblical story of David and Goliath.
A youth organizer with Ignite NC, a nonprofit group challenging voting laws, Newsome appeared briefly to raucous cheers July 11 on the main stage of the Wild Goose Festival after speaking to a smaller crowd at the four-day camp revival that celebrates spirituality, arts, and justice.
The 30-year-old activist, a dedicated Christian, drew on the biblical story of the Hebrew shepherd boy who slays a giant with a sling and a stone.
“I don’t even feel like it was my human strength in that moment,” said Newsome.
“I’m honestly just so humbled.”
How Some Churches Are Turning Empty Buildings into Artist Spaces
On the north side of Indianapolis, the historic First Presbyterian Church is now the Harrison Center for the Arts. Its owner, the upstart Redeemer Presbyterian Church, is landlord to two dozen artist studios, three apartments, four galleries, an annual music festival, and the Indiana office of VSA, the John F. Kennedy Center’s nationwide arts program for people with disabilities.
Redeemer is among a host of churches that own old buildings and have embraced the arts as a way of enlivening hallowed spaces, breaking down barriers with neighbors, and paying the heating bills.
When We Were the Pre-Party to the Tea Party
When I was seven years old in the mid-‘80s, Mom started taking my brother Marco and me to Grace Bible Baptist Church and School in rural New Hampshire. We’d pass by all these well-attended, high-steepled liberal churches to worship in a squat, utilitarian building hidden on a back road in the woods, with a congregation of 30 or 40 strong: The Moral Majority. U.S. Rep. Michele Bachmann’s recent claim that we’re living in the end times reminds me of those days. We were the pre-party to the Tea Party. There were Ronald Reagan posters in the lobby. We’d listen to sermons about “back masking” and the Satanist propaganda you’d hear if you played rock records backwards. One week, we came back to church every night after school to watch Russell Daughten’s four-part 1970s Rapture movie series, the original Left Behind: Polyester pandemonium.
Diverse Religion Because of Diverse Creation By a Diverse Creator?
I read a lot of Trinitarian theology last semester at Duke Divinity school, most of it trying to discern how believing in a Triune God might affect the way people of different religious faiths relate to one another. The other great Monotheisms, Islam and Judaism, of course reject the Trinity as they reject Jesus as divine. But what if the Christian belief in the Triune God is the very basis on which Christians can accept Jews as Jews, Muslims as Muslims, and atheists as atheists? Different theologians have explored how the Trinity might be a good place to ground a Christian theory of religious pluralism. S. Mark Heim has gone so far as to say that God’s own inner diversity shows God’s intention for a diverse humanity, even including religious diversity. In other words: People might believe in a non-Trinitarian God because they were made by a Trinitarian God. Mind-blowing.
I wasn’t expecting to find resonance in Charles Darwin, whose name has been used in so much anti-religious fervor. But in his 1857 letter to Asa Gray, Darwin wrote about the “principle of divergence” and how “the same spot will support more life if occupied by very diverse forms.” We might not want to make a precise analogy to human society when Darwin concludes that “each new variety or species, when formed will generally take the place of and so exterminate its less well-fitted parent.”
That line of thinking could easily lead us to euthanasia. But, taken with his observation that diversity fosters life, we might say that co-existence with others forces a species to adapt, and everyone is better for it. Consider the converse of Darwin’s statement: The same spot will support less life if occupied by a unitary form. There is something life-giving – Heim might say “divine” – about difference.
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