Rev. Dr. Eric D. Barreto is Assistant Professor of New Testament at Luther Seminary in St. Paul. He was ordained by Peachtree Baptist Church (CBF) in 2006. After completing a bachelor of arts degree in religion at Oklahoma Baptist University and a master of divinity degree from Princeton Theological Seminary, he earned a doctoral degree in New Testament from Emory University.
Posts By This Author
What the Bible Says About Leadership and Dishonest Real Estate Deals
If we were to go by the titles of books about leadership, we might be tempted to imagine that good leadership is a matter of following the right set of instructions. And this might work if we could all agree what good leadership is. The roiling presidential season just might suggest otherwise.
What Can the Book of Revelation Say to Us This Election Season?
The presidential race has invited all kinds of rash predictions. “If that candidate gets elected, it will be a disaster.” “If that candidate is president, I will move to Canada.” In each case, the prediction of a future disaster is supposed to convince us to act differently in the present. “The election of a certain candidate would be so awful, that we must stop it. Or I’ll move to Canada.” Key parts of our political discourse are predictions of a dire future if a certain candidate is elected.
Can We Experience Resurrection in the Wake of Terror?
In the space between Palm Sunday and Good Friday, between the acclaiming of Jesus as a king and his execution as a threat to the political order, I was no more ready to read the news this morning. The stifling, exhausting repetition of violence and terrorism is both all too common but still shocking. And yet, I hope that Christians in particular can draw upon the narrative arc that moves us from Jesus’ triumphal entry to his seeming defeat on Calvary.
These Days, We Need a John the Baptist
Perhaps here is where we need John the Baptist most. He might turn to us and call us to ordinary acts of grace. He might call us to give what we have. He might call us to stay at our jobs and do them well. He might call us to the radical idea that seemingly ordinary lives can be imbued with the extraordinary spirit of God to transform the world.
During this Christmas season, we expect to enjoy times of family and conviviality and joy. Such expectations have been shattered this year. We could throw our hands up in despair. We could lament over a shattered world. We could grieve those we have lost, the dreams that have been shattered. We could pray fervently for courage and hope. We could worship together and so resist the encroachments of death upon our lives. We could protest and march and demand change. We could call our representatives and demand action.
We should do all these things.
And as we do all these things, we should also live ordinary lives infused by the extraordinary call to love God and love neighbor.
John the Baptist is an irritant in the midst of Advent.
In the Gospel reading for this week in Luke 3:7-18, he is in the wilderness excoriating the crowds who came seeking baptism and repentance and deliverance.
“Who warned you…?,” John wants to know. Who told you to come out here? What did you think you would find? Who the crowds find is a fiery prophet of God, preaching judgment upon the injustice that permeates this world.
Scandalous Leaders, Scandalous Power
Political scandals are evergreen.
On any given week, one or another political leader, cultural star, or renowned athlete are experiencing an embarrassing and public downfall. Recently, we’ve born witness to the fall of a former Speaker of the House and a reality television celebrity. Next week, a new cast of characters will take their place. So ubiquitous are such scandals that they are the backdrop for the television show Scandal, a show I know is on because my Facebook page explodes with conversation about it!
But here’s the odd thing about these scandals, these falls from grace: they are so common that they shouldn’t shock us anymore. And yet these scandals sell newspapers, draw eyes on television. We can always muster some outrage at these all too common crimes.
Will We Listen to God's Call and Baltimore's Cry?
Perhaps we are here again because we do not really listen. We gaze at each other’s pain and lament, but we don’t really see in a way that will shift our vision, clarify our perspective. We hear each other’s stories but don’t really listen in a way that will change us in a profound way, lead us to question our deepest held assumptions. We post a hashtag but don’t embody these digital signatures in our everyday lives?
Celebrate Resurrection by Selling All Your Possessions
Inequality is a relentless blight. The hopelessness too often engendered when a lack of resources aligns with insufficient educational access, the easy prejudice of one's neighbors, and the ubiquity of oppression is dehumanizing and crushing.
In recent days, much of our political discourse has focused — at least in words — on economic inequality. From the left and right alike, laments arise about the shrinking of the middle class and the widening and yawning gap growing between those who are thriving in a rebounding economy and those left behind by a rising Dow.
The next presidential campaign will likely be dominated by questions of economic justice and the American promise that hard work and perseverance can yield a better life. Is this dream a myth or reality? How we answer this question will say much about our hope in the future, our trust in one another, our faith in a God who promises life abundant, though an abundance that comes in a form we might not expect.
You Don’t Want To Be A Prophet
You don’t want God to ask you to be a prophet. You really don’t.
When God calls you to some holy task, you might expect a contemplative path, a quiet life of service, and love of neighbor. You might expect a comfortable life of piety and hopefulness, grace, and caring.
But true prophets know better.
Prophets tend not to have such idyllic hopes for God’s call. Prophets know too well that the call of God to speak hard truths is paved with difficulty. The prophet’s road is lonely not because she escapes the hubbub of everyday life in order to retreat and draw near to God. No, the prophet’s road is lonely because she is called to the most troubled corners of the world, places which existence we would rather deny or ignore. The prophet’s road is lonely because she must speak boldly to an upside-down world that doesn’t realize it is upside-down. The prophet sees the world as it really is while we see the prophet and marvel that she is walking on the ceiling.
In our readings for this week, we encounter two prophets who speak bold words to a world predisposed to ignore them. We encounter two prophets who speak a word of deliverance to the downtrodden and judgment upon the powerful. We encounter two prophets engaged with the most pressing matters of all. We encounter two prophets that we still refuse to heed.
Resisting a Culture of Fear
Fear is in the air.
Ebola. War. Conflict. Economic turmoil. Political victories. Political losses. This is the stuff of the nightly news. And everywhere we look we have a new villain to worry about, a new threat against which we ought to brace, a new sense of hopelessness.
This is nothing new, of course. The world has always been a scary place. If anything, we have become inured to the greatest threats we might face. With roofs over our heads and weather forecasters to warn us of impending storms and economic structures to cushion us from financial catastrophe, we keep many dangers at bay.
And yet in the midst of so much safety and comfort, we seem to search compulsively for something to fear, something to raise our ire, something that will keep us up at night. It is not enough to feel safe apparently; for some reason, fear is too tempting.
Anytime these world disasters emerge — whether disease or storm or war or financial crash — some Christian or another will step to the microphone to declare the end of days. Things have never been this bad before. The global crisis is unprecedented. This can only mean the dawn of the end as we know it.
Then again, the same could have been said in the days when the plague was ravaging Western Europe. The same could have been said by the victims of Western expansion in the Americas. The same could have been said by our grandmothers and grandfathers as the economic system crumbled before their eyes in the Great Depression. The same could have been said by a Jew facing the Holocaust. The same could have been said by the Nigerian girls who were stolen for the sake of a deluded ideology.
Disasters are not new. Recent disasters do not erase old ones. And old ones do not discount new ones.
ON Scripture: Blessing Those Who Have Cursed Us
Sometimes, we teach children the oddest Bible stories.
It is certainly curious that we would decorate baby nurseries with images from the story of Noah’s Ark. The smiling elephants in the comically tiny boat must always be blocking out the mass of humanity and animal life drowning under a seemingly never-ending deluge.
The story of Jonah is another favorite in the Sunday School classroom. And for those of us who remember the story, one aspect of the narrative is most memorable. We remember that Jonah is eventually consumed by a whale or a fish or some sea creature. He spends three days in that great beast’s belly only to be jettisoned when he has finally learned his lesson.
But what lesson exactly did he learn? For some reason, being devoured and then regurgitated by a huge fish is more memorable than the point of this story. Jonah 3:10-4:11 contains the rest of the story, a story we would do well to consider anew today.
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