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New & Noteworthy
The documentary film The Uncondemned tells how a group of international lawyers and activists, all under 35 when they began, fought to get the first conviction of rape as a war crime—and how Rwandan women defied death threats to testify and win justice. theuncondemned.com
Welcoming the Light
In The Light of the World: Daily Meditations for Advent and Christmas, Phyllis Zagano, writer and scholar of Catholic spirituality and women’s leadership in the church, offers incisive reflections and prayers to help readers “become quieter, slower even, pointing to the Christ who is to come.” Twenty-Third Publications
The Shondes, a queer, feminist pop-punk band from Brooklyn, weave activist fervor with progressive Jewish prophetic imagination and spirituality: “Hope can anchor any strategy,” is a telling lyric. The melodious songs on their new album, Brighton, soar with violin and Louisa Rachel Solomon’s clear, strong voice. Exotic Fever Records
Home in a Strange Land
Words in Transit: Stories of Immigrants is a book of oral histories from nearly 30 immigrants and refugees who have settled in western New England. Edited by Ilan Stavans, with photographs by Beth Reynolds, it presents snapshots of the courage and gifts that flow to our country. New England Public Radio
Letters to the Editor
I was glad to see “Convicted of the Gospel” by Darlene Nicgorski included in the September/October issue. The “ministry of sanctuary” that she mentioned is an important and timely way to show the world we are Christians through our love. I have been lobbying my members of Congress and letting them know why my faith motivates my advocacy. The faith voice is crucial to immigration reform’s success and is necessary if we want any reforms to reflect our beliefs in human dignity, equality, and justice. I hope that the church around the country will join in the sanctuary movement, whether it is through advocacy, charity, or sheltering those who face the immediate threat of deportation.
You cannot reform the police state or our culture of incarceration (“Black and Blue,” by Ryan Hammill, September/October 2016) without a critique of our country’s values that proliferate fear and aggression. It’s how we were built and how we’ve sustained our way of life. Until then, taxpayers need to demand transparency from law enforcement, stop the flow of tax dollars to militarize them, and advocate for laws to protect citizens—especially citizens of color.
Prophets On the Loose
I read about the Tennessee weapons plant protest (“An 82-Year-Old Nun Did What?” by Rosalie Riegle, September/October 2016) in the news when it happened. I appreciate the update. I did not know that the “prophets of Oak Ridge” were released. Few realize the danger we all face; nuclear war cannot be allowed to happen. Pray for peace and the destruction of these weapons.
From Just War to Just Peace
1. Continue developing Catholic social teaching on nonviolence. In particular, we call on Pope Francis to share with the world an encyclical on nonviolence and just peace.
2. Integrate gospel nonviolence explicitly into the life, including the sacramental life, and work of the church through dioceses, parishes, agencies, schools, universities, seminaries, religious orders, voluntary associations, and others.
3. Promote nonviolent practices and strategies (e.g., nonviolent resistance, restorative justice, trauma healing, unarmed civilian protection, conflict transformation, and peacebuilding strategies).
4. Initiate a global conversation on nonviolence within the church, with people of other faiths, and with the larger world to respond to the monumental crises of our time with the vision and strategies of nonviolence and just peace.
5. No longer use or teach “just war theory”; continue advocating for the abolition of war and nuclear weapons.
6. Lift up the prophetic voice of the church to challenge unjust world powers and to support and defend those nonviolent activists whose work for peace and justice puts their lives at risk.
The Catholic Nonviolence Initiative is a consortium of attendees from the Rome conference and others who are advocating for a papal encyclical on nonviolence. Read the full statement at nonviolencejustpeace.net.
Seven Elements of Just Peace
In April 2016, Roman Catholics from around the world gathered at the Vatican to discuss how the church might embrace the principles of nonviolence and just peace more deeply (see "Game Changer?" in the December 2016 issue of Sojourners.)
And what does "just peace" include? Here are seven key principles:
Just cause: protecting, defending, and restoring the fundamental dignity of all human life and the common good
Right intention: aiming to create a positive peace
Participatory process: respecting human dignity by including societal stakeholders—state and nonstate actors as well as previous parties to the conflict
Right relationship: creating or restoring just social relationships both vertically and horizontally; strategic systemic change requires that horizontal and vertical relationships move in tandem on an equal basis
Reconciliation: a concept of justice that envisions a holistic healing of the wounds of war
Restoration: repair of the material, psychological, and spiritual human infrastructure
Sustainability: developing structures that can help peace endure over time
Adapted from “What Kind of Peace Do We Seek?” by Maryann Cusimano Love, associate professor of international relations at the Catholic University of America, in Peacebuilding (Orbis Books, 2010).
New & Noteworthy
Forcing the Law
Do Not Resist , the 2016 Tribeca Film Festival’s Best Documentary winner, directed by Craig Atkinson, is a critical glimpse into the militarization of policing in the U.S. Where will hyped-up police training, battle armor, weaponry, and surveillance technology take us? Vanish Films
Wary of science, or seeking a way to engage those who are? How I Changed My Mind About Evolution: Evangelicals Reflect on Faith and Science gathers stories from pastors, biblical scholars, theologians, and scientists. Edited by Kathryn Applegate and J.B. Stump. IVP Academic
In Radical Dharma: Talking Race, Love, and Liberation, Rev. angel Kyodo williams, Lama Rod Owens, and Jasmine Syedullah are igniting conversations in Buddhist communities around the country about the legacy of racial injustice and white supremacy in their religion. North Atlantic Books
Through diverse writers and his own experience, Orthodox priest Michael Plekon looks beyond the formal and liturgical in Uncommon Prayer: Prayer in Everyday Experience. What are the permutations of the “Prayer of Pierogi Making”? Why should we not fear the “Prayer of Darkness”? Notre Dame Press
Letters to the Editor
Thank you for uplifting one of North America’s most prophetic and inspirational persons of our time, Daniel Berrigan, SJ (“The Unchained Life of Daniel Berrigan,” August 2016). He was one of the most hopeful people for change in a time and an era when many of us felt little hope for change in the status quo. I never met him personally but was inspired by both who he was as a person and his commitment to a theology of personal involvement and activism for peacemaking.
Shame and Blame
Jim Wallis’ analysis of “intersectionality” (“The Categories That Divide Humanity,” July 2016) felt to me like an attack on local, traditional cultures, particularly those that are “white.” As a lifelong rural pastor, I know well the propensity of rural communities toward ethnocentrism. And within the context of American society, all white traditional cultures certainly bear the burden of racism. But the solution is not to dismantle all local, traditional cultures, but to fashion communities that value their heritage along with the heritage of all other cultures. Wallis’ shame-and-blame language not only fails to effect positive change in local, traditional cultures but also may well be the kind of “politically correct” discourse that drives traditional “whites” to embrace political demagogues.
S. Roy Kaufman
Freeman, South Dakota
New and Noteworthy
At the Core
Director Josh Fox traveled to 12 countries on six continents to explore what humanity holds close in the face of climate change. The result is the sobering and inspiring documentary How to Let Go of the World and Love All the Things Climate Can’t Change. howtoletgomovie.com
Soong-Chan Rah and Gary VanderPol explore post-World War II motivators to social concern in Return to Justice: Six Movements That Reignited Our Contemporary Evangelical Conscience. From John Perkins’ life story to the power of globalized Christianity, history that empowers. Brazos Press
Letters to the Editor
New & Noteworthy
Holding on to Hope
The documentary film East of Salinas follows José Anzaldo, a smart child with an encouraging teacher, as he both dreams of the future and becomes more aware of the implications of being an undocumented child of migrant farm laborers. Produced and directed by Laura Pacheco and Jackie Mow. www.bullfrogcommunities.com
Answering the Call
Seeking Refuge: On the Shores of the Global Refugee Crisis provides the biblical, technical, and contextual information and personal stories to help Christians new to refugee issues offer compassionate care. Written by Stephan Bauman, Matthew Soerens, and Issam Smeir from the humanitarian organization World Relief. Moody Publishers
Letters to the Editor
I read with interest Catherine Woodiwiss’ column about her recent visit to the Hagia Sophia in Istanbul (“Making Room for Delight”). We also recently visited this magnificent edifice on a trip to Istanbul in March. On the day we arrived, a terrorist bomb had been exploded and we were greeted with a bit of apprehension by our guide, hoping we would not let this latest assault stop us from enjoying the Turkish culture and history.
We were staying near the Hagia Sophia and the Great Blue Mosque, so our first visit was to these two beautiful buildings. We were filled with awe, wonder, and delight. But even more, we were comforted by the message of comfort and love that was so clearly and strongly delivered by both “wombs” of faith. Fear is a feeling that closes a door, but the refusal to fear is even more powerful at keeping doors open.
From the Hagia Sophia to the many beautiful mosques, from the crowded bazaars to the busy streets and ferries, we enjoyed an assortment of “Turkish delight.” Thank you, Catherine, for associating “delight” with such a wonderful symbol of God’s enduring presence in the world.
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