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Can Christianity Be Saved? A Response to Ross Douthat
In recent days, conservatives have attacked the Episcopal Church. The reason? The church has just concluded its once every three-year national meeting, and in this gathering the denomination affirmed a liturgy to bless same-sex unions. Conservatives assert that the Episcopal Church's ever-increasing social and political progressivism has led to a precipitous membership decline and ruined the denomination.
Many of the criticisms were mean-spirited or partisan, continuing a decade-long internal debate about the Episcopal Church's future. However, New York Times columnist Ross Douthat broadened the discussion, moving beyond inside-baseball ecclesial politics to ask a larger question: "Can Liberal Christianity be Saved?"
The question is a good one, for the liberal Christian tradition is an important part of American culture, from dazzling literary and intellectual achievements to great social reform movements. Mr. Douthat recognizes these contributions and rightly praises this aspect of liberal Christianity as "an immensely positive force in our national life."
Despite this history, however, Mr. Douthat insists that any denomination committed to contemporary liberalism will ultimately collapse. According to him, the Episcopal Church and its allegedly trendy faith, a faith that varies from a more worthy form of classical liberalism, is facing imminent death.
When Religion and Spirituality Collide
Archbishop of Canterbury Rowan Williams, the leader of the Church of England and the worldwide Anglican Communion, recently announced that he would step down by year's end. A few days later, the Church of England rejected a Williams-backed unity plan for global Anglicanism, a church fractured by issues of gender and sexual identity. The timing of the resignation and the defeat are probably not coincidental. These events signal Anglicans' institutional failure.
But why should anyone, other than Anglicans and their Episcopal cousins in the U.S., care? The Anglican fight over gay clergy is usually framed as a left and right conflict, part of the larger saga of political division. But this narrative obscures a more significant tension in Western societies: the increasing gap between spirituality and religion, and the failure of traditional religious institutions to learn from the divide.
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