Cindy Brandt writes about faith and culture at cindywords.com. She is the author of Outside In: Ten Christian Voices We Can’t Ignore. She studied Bible/Theology at Wheaton College and holds a Masters of Arts in Theology from Fuller Seminary. She serves on the board of One Day’s Wages, an organization fighting extreme global poverty. She writes from Taiwan, where she lives with her husband and two children on the 33rd floor of a high rise.
Posts By This Author
The Earth Speaks to Us Through Poetry and Data
To tell a Christian story about environmental care, we must redefine Christian stewardship. For a movement to attach Christ’s name to it, it must embody the spirit of Jesus as one who gave away his power. Christian stewardship, then, is not dominating with power, but yielding with care. First, we must listen to what the natural world is telling us and respond to it accordingly, not only because we ought to be tenderhearted people, but because it ensures our mutual flourishing
Dear Donald Trump: Now We're All Activists
When did we all become activists?
Was it when social media made it accessible for us to change our profile pictures?
When we realized we each had a platform to make our voices heard?
Was it when pictures of refugee babies drowned ashore shook our moral core?
Why I Quit My Job at an Evangelical Missionary School
I want to err on the side of love and inclusion over doctrinal borders. I want to stand with the marginalized against the status quo. I want to be an ally because gay rights are human rights.
This Advent, Go Ahead and Cry
For the last two thousand years, our salvation has come via that peaceful, sleeping baby, weary from being a tiny human. A revolution for a better world begins from the most ordinary of miracles, from small, gasping breaths after a good cry. This is where we will rise, those of us hopeless from the election results, from the margins, from the outside, from the ordinary, miraculous moments of our lives.
Forget Short Term Mission Trips. Encourage Young Christians to Join Protests.
How can the Christian youth of today band together with non-Christian youth in a way that fuels their dreams and taps into the vibrant energy coming of age? I want to suggest the idea of protest as mission.
When Believers Don't Believe
Why is it so difficult for people of faith, who manage to structure their community and life around the belief of an unseen God, to not able to believe the very visible, tangible words and cries of their flesh-and-blood neighbors? Who forget that the very image of God is imprinted into these bodies?
O you of little faith, why don’t you believe?
3 Ways to Avoid Burnout in the Justice Fight
At the first leg of this journey, I felt a responsibility to steward the privileges and resources that I was given to serve the poor. But the more I learned about development and the deeper I leaned into the complexities of poverty and other forms of oppression, the more my eyes became opened to how interconnected I was to the suffering of others. Justice for the poor is more than cutting a check; it means reexamining our own complicity in the systems of injustice. It’s about what water we drink, what clothing we buy, what cars we drive, how often we upgrade our devices, and where we source the foods that end up on our dinner table. It feels as though the more causes we are aware of, the more we felt helplessly caught in the web of injustice. The thought of the sweat of child labor woven into the shirts we put on our own children is heartbreaking.
When Justice Work Becomes an Idol
I think there is a very real need for us to grapple with an idolatry of justice. As technology affords us both an instantaneous and relentless awareness of myriad justice causes, and the often-illusory perception of our capability to effect change, it becomes very easy to puff up our justice egos and enlarge our savior complex. Pragmatism and good ol’ work ethic drives us to advance our movements by documenting success, hitting program goals, and mining visible storytelling of dramatic life changes of the people we rescue.
Christian Art and the 'Ministry of Imagination'
Of course good art is in the eye of the beholder, but I define good art to be creations of paint, music, or stories that speak profoundly to the human condition and break open our imagination beyond what already is. Much of what is qualified as “Christian” art or music has instead done the opposite. It shuts down possibilities by offering a script to be consumed. Instead of creating space for genuine exploration of questions about God — who God is, what God does, where God can be found, etc. — Christian art supplies manufactured answers in a new marketing package. We have struggled to rise up into a prophetic imagination to speak against the dominant consumer culture. If anything, the subculture has been subsumed by consumerism.
Are Children Born Evil? Challenges for Christian Parenting
Undergirding Tripp’s parenting book is a theological assumption of the nature of the child and the role of the parent. All of his chapters and discussions on methods of discipline and instruction are predicated by the framework of where the child is in relation to the parent. A good storyteller (and marketer) knows to introduce a problem in order to then supply the solution, which Tripp does successfully. According to Tripp, the problem begins the fact that a child’s heart is oriented towards evil. The solution to this problem is for parent to, acting as a representative of God, bring the child back into the “circle of blessing.”
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