A decade ago, a critic accused me of writing a book about a “nonexistent” threat from the religious right. One reviewer called my work a “paranoid rant,” while another detractor wrote my “alarmist” views were “exaggerated and implausible.”
In The Baptizing of America: The Religious Right’s Plans For The Rest Of Us, published in 2006, I had warned that a well-financed and highly organized group of religious and political leaders was seeking to impose their narrow extremist beliefs and harsh public policies on the United States, even as our nation’s population was increasingly multireligious, multiethnic, and multiracial.
The Rev. Leah Daughtry stood in front of fellow black Christian leaders and told them they will need to work harder for social justice.
“If you’ve been feeding them, now clothe them,” said the Pentecostal pastor and 2016 CEO of the Democratic National Convention Committee at a conference last week. “If you’ve been clothing them, now console them. If you’ve been at a march, now lead the march. If you’ve been at a rally, now organize the rally.”
With his win for portraying a drug dealer with a father’s heart in the film Moonlight, Mahershala Ali became the first Muslim to take home an acting Oscar.
Ali, 43, won in the Best Supporting Actor category on Feb. 26, topping much bigger names, including Jeff Bridges, nominated for Hell or High Water, and Dev Patel, nominated for Lion.
A survey released last week by the Pew Research Center suggested a very different view of the presidential actions, especially among white Protestant Christians.
There was strong support among white evangelical Protestants, with more than three-quarters (76 percent) saying they approve of the policies outlined in Trump’s order. Among white mainline Protestants, 50 percent approved.
Many Christians now are asking the question Helena Leffingwell of Arlington, Texas – not a pastor or ministry leader, just a regular member of Gateway Church, a nondenominational megachurch – put into words: “How can we see things so differently?”
“In Dadaab refugee camp, the largest in the world, a researcher recorded a Somali term for that feeling: buufis, which was described in the book City of Thorns as the ‘longing for resettlement,’ or ‘a kind of depression rooted in an inextinguishable hope for a life elsewhere that simultaneously casts the present into shadow.’”
“ This was never, in fact, about free speech at all. It was about making it OK to say racist, sexist, transphobic, and xenophobic things, about tolerating the public expression of those views right up to the point where it becomes financially unwise to do so. Those suddenly dropping Yiannopoulos are making a business decision, not a moral one — and yes, even in Donald Trump’s America, there’s still a difference.”
“In a town where powerful people are constantly trying to increase their name recognition and their brand, Doug Coe was the opposite of that,” said Michael Cromartie, director of the Evangelicals in Civic Life program at Washington’s Ethics and Public Policy Center. “He was a man who liked to work behind the scenes, who did not call attention to himself, who was a sort of a pastor to people in power.”
The history of America is the story of the great struggle between the dream of equality and the nightmare of how equality is defined. All men are created equal, but not poor men, or men of color, or women. Send me the “wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me” … but not if they are Irish, French, German, Chinese, Japanese, Mexican, or Muslim.
The call of the prophet is to call one’s nation to repentance, to courageously expose the hypocrisies and contradictions between dreams and reality. America has to be awoken from the stupor of false dreams.
In Dadaab refugee camp, a researcher recorded a Somali term for the particular feeling of longing for resettlement: buufis, “a kind of depression rooted in an inextinguishable hope for a life elsewhere that simultaneously casts the present into shadow.”
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