Many people in our nation, and indeed around the world, are scared by the things happening in Washington. Those most affected by the actions of this administration are especially afraid. But today, we announce a plan of action in response.
New policies also allow for easier immediate deportation by expanding the expedited removal process. This specific part of the policy allows U.S Border Patrol and Immigration and Customs Enforcement to deport people at a faster rate from anywhere in the country. DHS has also ordered 10,000 new immigration and customs agents, plus the revival of a program that qualifies local police officers to assist in deportation.
“Dutch values are based on Christianity, on Judaism, on humanism. Islam and freedom are not compatible,” populist politician Geert Wilders, 53, said in an interview with USA Today. “You see it in almost every country where it dominates. There is a total lack of freedom, civil society, rule of law, middle class; journalists, gays, apostates — they are all in trouble in those places. And we import it.”
Only weeks into Donald Trump’s presidency, progressives are seeing their worst fears coming to life: The administration is fast tracking the Dakota Access Pipeline, cracking down on immigration enforcement, shifting to a war footing, and seems poised to gut important social programs, most notably the Affordable Care Act. These are grim days for the American experiment.
Shortly after the election, President Donald Trump’s adviser Steve Bannon, in the context of a conversation about liberal politicians and the media’s failure to perceive the new political realities, told The Hollywood Reporter that “darkness is good.” He went on to say, “Dick Cheney. Darth Vader. Satan. That’s power. It only helps us when [liberals and the media] get it wrong. When they're blind to who we are and what we're doing."
“Love your enemies.” I’m reflecting on this, the hardest of Jesus’ commandments, as I grieve my own nation’s policies of war, exclusion, vengeance, and cruelty — policies envisioned through the lens of enmity. The lens of enmity warps our vision, inverting it so that the outside world is obscured by our inward fears. It contorts the human faces in front of us into monsters. It magnifies our own pain and obstructs that of others. It blinds us with lies.
After sessions on gravitational waves, nuclear forensics, and artificial intelligence, one of the world’s largest general science conferences invited attendees to hear from an Episcopal priest.
The Rev. Fletcher Harper preached on climate change, and how to get a vast segment of the world’s population to pay better attention to what scientists know but many others doubt: that the problem is worsening and portends disaster.
“My entreaty for scientists is to be able to speak publicly about why you care,” said Harper, executive director of GreenFaith, an interfaith nonprofit that aims to galvanize religious people to safeguard the environment.
Will we be a sanctuary in the tradition of the early church? Will we heed God’s commandment: “the stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt” (Leviticus 19:34)? Will Christ say to us, “I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison [or an immigration detention center] and you came to visit me”? Let us remember his words, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matthew 25:40).
An immigration judge once told me the story about an Albanian family: On their way to their final asylum hearing, they were broadsided by a drunk driver and ended up in the hospital. Because they missed their court date, they automatically received a deportation order. “Almost 10 years and almost a million dollars to remove the order,” said the judge. “It’s like pulling a wisdom tooth continuously for years."
While they told Moses that, “All the words that the Lord has spoken we will do” (Exodus 24:3), in the end they turned to idols and broke God’s laws. By the time we get to First Samuel, we hear the people clamoring for an earthly king so they could be like other nations (1 Samuel 8:4-22). They thought life would be better if they shook up their system of government, so they ditched the judges and looked for an outsider. In the end, they got exactly what they asked for – a king named Saul who was wicked and moody and paranoid.
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