The trouble with contemporary political uses of evil isn’t the concept itself, but rather the intentional vagueness thrust upon it by an era without any well-defined theory of the good.”
Most visitors to events in Germany marking this year’s 500th anniversary of the Reformation, however, probably didn’t expect to find an exhibition setting out just how extensively the Nazis used Luther to justify their anti-Semitism and nationalism.
“The administration is going to challenge it [the court’s halt] and continue to try to make sure it [the ban] happens, ” said Isra Chaker, one of the speakers at the rally and a campaigns advisor at Oxfam America focusing on refugees.
In the aftermath of a Oct. 14 truck bombing that killed over 300 people in Mogadishu, Somalia, thousands of people took to the capital's streets in response to mayor Thabit Abdi's call to unity, according to The Guardian.
A widely-respected white evangelical leader recently expressed to me his personal agony over how “white evangelicalism has destroyed the ‘evangel’ of Jesus — the bringing of ‘good news’ to the poor.” Another leader of a top national evangelical organization told me in a personal conversation that evangelical support of Trump “will destroy our integrity for at least a generation.”
More than 60 years ago, the divinity school denied him admission because he is black. Speaking at a service in Goodson Chapel, he asked: “What is it that God would have Duke Divinity School do in light of that history? For if one is not honest about that history, one can’t be fully present.”
4. Do not wait to have a daughter to finally respect women.
You can respect us because we are human, with all of the glory, nuance, and mess that comes with it. You do not need to imagine a woman as your mother or aunt or cousin to respect her. You can respect her because of the soul that she carries and the life that she lives. Her relationship to you, her partner, her father, or anyone else should not be what defines your respect.
Phyllis Tickle predicted that it would take us — as it has taken others elsewhere — one hundred years to shake it all out once more, to find a new normal as humans, as Christians, as people who are relearning how to love and recognize the image of God in one another. And if this is true, then we are still merely at the beginning of this epoch, marked by the rise of global internet access. We are in the "chaos" phase that every artist knows well, where the supplies are strewn about and the grief that is to be our painting’s subject has yet to be fully deconstructed. To me, there is hope in this reminder — hope that maybe we have been created to live in the muddled period of becoming, committing ourselves to trial and error and to sifting.
"On one side, it's a bold declarative statement that 'I'm not ashamed' and 'I'm not alone.' On the other side, it's a statement from survivor to survivor that says 'I see you, I hear you, I understand you and I'm here for you or I get it," says Tarana Burke.
“The Muslims see us as Jews and the Jews see us as fanatics. They’re wary of us. It’s difficult."
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