White Christians benefit the most by being nationalistic and patriotic, because to do so upholds the methods of “law” that keep their societal privileges in place. So while America — it’s governmental machinations and economy — serves to continually bless and protect white Americans, it hasn’t done so for others. Incarceration rates, a vast history of enforced racism by the legislative, judicial, and justice branches of government, the mistreatment of people of color within the military, and the brutalization by police show just how one-sided our country has benefited particular groups of people because of race. As white Christians blissfully sing ‘God Bless America’ in their sanctuaries adorned with American flags, they look upon their country — and its many structures — with nostalgic pride, while others see betrayal, hurt, and suffering.
Unprotected, a report and documentary by Finlay Young and Kathleen Flynn, recently resurfaced a story about the charity organization, which was built from a young woman’s crusade to lift girls from poverty and change the education system in Liberia. Within a year of the first school building opening, sexual abuse allegations emerged.
ProPublica has released a new interactive database that allows users to examine racial disparities in more than 96,000 individual public and charter schools, and 17,000 districts across the United States.
You can search the racial composition of individual schools and also compare school districts on issues of opportunity, discipline, segregation, and achievement gap.
A new United Nations report by the Intergovernmental Panel on Climate Change (IPCC ) paints a dire future for life on earth. Even if nations are able to fulfill commitments made during the 2016 Paris Agreement, the report asserts that the world is still headed in the direction of warming by 3 degrees Celsius or more - a temperature increase that would drive worsening food shortages, wild fires, heatwaves, coastal flooding, and poverty.
For these characters, and for many black people in America, this is the way life is. Thomas’ novel won a plethora of praise and awards after its 2017 release for combining the social realities of life as a young black woman in contemporary America with a heartfelt coming-of-age narrative that resonated with a diverse array of readers. George Tillman Jr.’s film adaptation of the book, out now, admirably walks that same line. From every aspect, the film shows great respect for its source material, with an excellent script and stunning cast who clearly care about the story they’re telling.
When I was raped by a fellow student 3.5 years ago, I was treated egregiously by both the administration of my school — Baylor University — and the broader community in the fallout. But do you know who didn’t fail me? My church.
Now as a mother of a young adult and two teenagers, I believe it is important to share my story so that society is aware that sexual assault occurs frequently, even in Asian American communities. Just because we do not share our experiences publicly does not mean that Asian Americans are immune to sexual violence. Just because we carry the burden for decades doesn’t make our experiences untrue. Just because we do not share our stories doesn’t mean that we need to continue to live in shame.
Both Romero, who was shot by a right-wing death squad while saying Mass in 1980, and Paul, who guided the Church through the conclusion of the modernizing 1962-65 Second Vatican Council, were contested figures within and without the Church.
Editor’s Note: This article originally appeared in a 2005 issue of Sojourners magazine.
"El Papa Juan Pablo Segundo Murió" read the banner shown on the TV set in the El Salvador bar I was sitting in April 2, 2005. The pope's death had been rumored all week. One taxi driver told me the pope was dead, though the next one informed me he was not.
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