The Vatican wraps up its three-year investigation of U.S. nuns. What's next for women in the church?
I am co-owner of an online boutique store that empowers survivors of trafficking with employment.
I am a social entrepreneur.
I am an abolitionist.
I am…uncomfortable with these kinds of labels.
Because at the end of the day, I’m very ordinary, and these descriptors seem to imply that I’m not.
I live an ordinary life. I wake at the crack of dawn to drive my kids to school and then return home to work, trying to get most of my business done during the hours that my children are at school. Snow days and random holidays are the bane of my work life, and the words, “Sorry, hon, I’m working right now. Give me a minute?” come out of my mouth more than I’d like. I spend the lion’s share of my days on my laptop, troubleshooting, responding to emails, thinking about future lines of clothing, and making sure that the expenses won’t be more than that month’s income. Sometimes, in the midst of the daily humdrum of life, I forget that what I’m doing really does make a difference, half a world away, in the lives of survivors of trafficking.
Mint's life has been changed since working at NightLight. Having an economic alternative is an essential part of bringing liberation to women who have been trafficked or prostituted. The exit or rescue is only the beginning of freedom. At the same time, a job alone does not restore a woman to her true identity and humanity. There is a well of pain and trauma that lies beneath the surface.
Most organizations that provide after care for survivors struggle to support the financial burden of restoration. When the rescue is over, the support often dwindles before the woman is fully restored and ready to thrive on her own. Without intentional and holistic after care, victims who are rescued often find themselves vulnerable again. Left alone, the familiarity of their slavery can begin to look like the best option for survival.
A successful business can provide the wages and benefits needed to sustain a woman while giving her the opportunity to reach full restoration. When the greater community invests in freedom products, we can help vulnerable women reach their full potential.
For Mint’s sake and other women and girls, may it be so.
Many domestic workers in the United States are hard working people who enjoy their jobs and have fair working conditions. But the private and unregulated nature of the job does make these workers vulnerable to exploitation and sometimes a destination job for trafficked women.
This is the problem that authorities grapple with: how to regulate a global industry where workers are so open to exploitation and abuse.
Enter Convention 189—a document that creates international law preventing the trafficking and exploitation of domestic workers like Erwiana. This new international law deals with much of the complexity of the problem while still allowing domestic workers to earn a fair living and bargain for their conditions.
National governments have begun to sign on to Convention 189, but the U.S. and other larger countries are lagging behind in its support for tougher global protections for domestic workers.
For many, these new global protections can’t come fast enough. We know that the more countries like the U.S. sign onto Convention 189, the more robust the law will be and the better the protection for domestic workers.
Occasionally our governments need reminding that the plight of some of the most vulnerable must become a priority. Join me in calling on the United States to support global protections for domestic workers by ratifying Convention 189.
The much anticipated final report of a Vatican-ordered investigation of U.S. nuns was released today without controversy. The report ends a process launched six years ago under Pope Benedict XVI through the leadership of Cardinal Franc Rodé, the former head of the Vatican office of religious life, who raised concerns of “secular mentality" and a "feminist spirit" among U.S. women religious communities.
Rolling Stone is not the only one throwing sexual abuse victims under the bus these days. An alarming report released today reveals that Bob Jones University, a historically fundamentalist Christian college, failed to support nearly 40 victims of sexual abuse over four decades.
In January 2013, Bob Jones University hired GRACE (Godly Response to Abuse in the Christian Environment) to conduct an independent investigation of the college’s response to sexual abuse allegations.
The report states that BJU officials were not adequately prepared or trained to counsel victims appropriately, often treating victims as blameworthy for their abuse or sexual assault experienced during childhood or adulthood.
In a video statement recorded yesterday, BJU President Steve Pettit issued an apology to students and faculty:
On behalf of Bob Jones University, I would like to sincerely and humbly apologize to those who felt they did not receive from us genuine love, compassion, understanding, and support after suffering sexual abuse or assault. We did not live up to their expectations. We failed to uphold and honor our own core values. We are deeply saddened to hear that we added to their pain and suffering.
When Pope Francis this month wanted to highlight his appointment of several women to a blue-ribbon theological commission, he called the female theologians “strawberries on the cake.”
Two weeks earlier, when the pontiff gave a speech to the European Parliament, he used another lady-based analogy, this time underscoring the continent’s demographic decline and cultural crisis by comparing Europe to a grandmother who is “no longer fertile and vibrant.”
Yes, Francis is a veritable quote machine, tossing off-the-cuff bon mots that the public finds enormously appealing in large part because they are coming from a Roman pontiff — not an office known for its improv routines.
But when he speaks about women, Francis can sound a lot like the (almost) 78-year-old Argentine churchman that he is, using analogies that sound alternately condescending and impolitic, even if well-intentioned.
In the beginning, there was “Noah.”
Coming up, there’s “Exodus: Gods and Kings,” an update of Cecil B. DeMille’s classic for this generation.
And that’s not all. On Dec. 7, Lifetime’s miniseries “The Red Tent” premieres.
God is smiling on Hollywood.
The adaptation of Anita Diamant’s blockbuster novel (and perennial reading group favorite) is an expansion and interpretation of the story of Dinah from the book of Genesis.
I have not seen “The Red Tent,” though I have read Diamant’s book. But its airing could not be more timely — the same week as Jewish congregations are reading the story of Dinah from the Torah.
There is something else that makes “The Red Tent” timely — tragically timely, in fact.
People of faith can play an important role in helping each child of God realize his/her potential. Join us in standing up for education by signing the #UpForSchool petition, an urgent appeal to get every child into school—no matter who they are or where they are born.
When we invest in schooling for all children, lives are transformed for generations to come. For example, closing the education gap for girls reduces child marriage rates, leads to more income later in life, and lowers the rate of HIV/AIDs. Access to equal education is not only essential to building stronger economies and a healthy society, but it honors the God-given dignity of children.
My mom would agree: education is empowerment. It provides freedom and a better future—and no child in the world should be denied it.
Let us all pray that every child can go to school.
And let’s join other faith communities to make sure it happens—sign the petition now.
I firmly believe that people of faith can transform the world. Despite the many flaws and failures of the church and her people, Christians have a tremendous amount of power and influence to do good. This campaign is all about harnessing the leadership of churches and clergy, and encouraging people of faith to raise their voices on behalf of women and girls. Through education and empowerment, we can confront gender-based oppressions and change harmful practices, policies, and structures within the church and the broader culture. It’s a tall order, but one that demands nothing less from us if we truly believe in the sacred worth of women and girls.